महाभारतः mahābhārataḥ - book-5, chapter-91, verse-18

मम धर्मार्थयुक्तं हि श्रुत्वा वाक्यमनामयम् ।
न चेदादास्यते बालो दिष्टस्य वशमेष्यति ॥१८॥

18. mama dharmārthayuktaṁ hi śrutvā vākyamanāmayam ,
na cedādāsyate bālo diṣṭasya vaśameṣyati.

18. mama dharmārthayuktam hi śrutvā vākyam anāmayam
na cet ādāsyate bālaḥ diṣṭasya vaśam eṣyati

18. Indeed, if that foolish fellow does not accept my wholesome advice, which is aligned with righteousness (dharma) and practical benefit, then he will certainly fall under the control of destiny.

Words meanings summery:

• मम (mama) - my, of me

• धर्मार्थयुक्तम् (dharmārthayuktam) - endowed with (dharma) and purpose/benefit, righteous and beneficial

• हि (hi) - indeed, certainly, because

• श्रुत्वा (śrutvā) - having heard

• वाक्यम् (vākyam) - word, speech, advice

• अनामयम् (anāmayam) - wholesome, salutary, free from illness/harm

• न (na) - not

• चेत् (cet) - if

• आदास्यते (ādāsyate) - he will accept, he will take

• बालः (bālaḥ) - Duryodhana (implied as the foolish one) (child, boy, foolish one)

• दिष्टस्य (diṣṭasya) - of fate, of destiny

• वशम् (vaśam) - power, control, sway

• एष्यति (eṣyati) - he will go, he will fall into

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

धर्मार्थयुक्तम् (dharmārthayuktam) - endowed with (dharma) and purpose/benefit, righteous and beneficial

(adjective)

Accusative, neuter, singular of dharmārthayukta

dharmārthayukta - endowed with (dharma) and purpose/benefit

Compound type : tatpurusha (dharma+artha+yukta)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• artha – purpose, object, welfare, goal, wealth
  noun (masculine)
• yukta – joined, endowed with, connected, engaged
  participle (masculine/feminine/neuter)
  past passive participle
  Derived from the root yuj (to join, connect) + kta (past passive participle suffix)
  Root: yuj (class 7)

हि (hi) - indeed, certainly, because

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

Derived from the root śru (to hear) + ktvā (absolutive suffix)

Root: śru (class 5)

वाक्यम् (vākyam) - word, speech, advice

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence, advice

अनामयम् (anāmayam) - wholesome, salutary, free from illness/harm

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - wholesome, salutary, free from illness or harm

Compound type : nañ-tatpuruṣa (a+nāmaya)

• a – not, un-, without
  prefix
• nāmaya – illness, disease, trouble
  noun (neuter)

न (na) - not

(indeclinable)

चेत् (cet) - if

(indeclinable)

आदास्यते (ādāsyate) - he will accept, he will take

(verb)

3rd person , singular, middle, future (lṛṭ) of dā

future tense, 3rd person singular

Prefix: ā

Root: dā (class 3)

बालः (bālaḥ) - Duryodhana (implied as the foolish one) (child, boy, foolish one)

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, young, ignorant, foolish

दिष्टस्य (diṣṭasya) - of fate, of destiny

(noun)

Genitive, neuter, singular of diṣṭa

diṣṭa - fate, destiny, appointed, directed

वशम् (vaśam) - power, control, sway

(noun)

Accusative, masculine, singular of vaśa

vaśa - power, control, will, authority

एष्यति (eṣyati) - he will go, he will fall into

(verb)

3rd person , singular, active, future (lṛṭ) of i

future tense, 3rd person singular

Root: i (class 2)