महाभारतः mahābhārataḥ - book-5, chapter-91, verse-3

सत्यं प्राप्तं च युक्तं चाप्येवमेव यथात्थ माम् ।
शृणुष्वागमने हेतुं विदुरावहितो भव ॥३॥

3. satyaṁ prāptaṁ ca yuktaṁ cāpyevameva yathāttha mām ,
śṛṇuṣvāgamane hetuṁ vidurāvahito bhava.

3. satyam prāptam ca yuktam ca api evam eva yathā āttha
mām | śṛṇuṣva āgamane hetum vidura avahitaḥ bhava

3. Indeed, what you have spoken to me is true, appropriate, and proper. Now, Vidura, be attentive and listen to the reason for my coming.

Words meanings summery:

• सत्यम् (satyam) - true, truth

• प्राप्तम् (prāptam) - appropriate, attained, obtained

• च (ca) - and, also

• युक्तम् (yuktam) - proper, appropriate, connected

• च (ca) - and, also

• अपि (api) - even, indeed, also

• एवम् (evam) - thus, so, in this way

• एव (eva) - indeed, only, just

• यथा (yathā) - as, just as

• आत्थ (āttha) - you have spoken, you have said

• माम् (mām) - me

• शृणुष्व (śṛṇuṣva) - listen, hear

• आगमने (āgamane) - regarding the coming, in the arrival

• हेतुम् (hetum) - reason, cause

• विदुर (vidura) - addressing Vidura, the wise half-brother of Dhritarashtra (O Vidura)

• अवहितः (avahitaḥ) - attentive, intent, absorbed

• भव (bhava) - be, become

Words meanings and morphology

सत्यम् (satyam) - true, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth, reality

Derived from `sat` (being, existing).

Root: as (class 2)

प्राप्तम् (prāptam) - appropriate, attained, obtained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, reached, obtained, suitable, proper

Past Passive Participle

Past Passive Participle of the root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

च (ca) - and, also

(indeclinable)

युक्तम् (yuktam) - proper, appropriate, connected

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, endowed with, engaged, proper, fit, right

Past Passive Participle

Past Passive Participle of the root `yuj` (to join).

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

अपि (api) - even, indeed, also

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

यथा (yathā) - as, just as

(indeclinable)

आत्थ (āttha) - you have spoken, you have said

(verb)

2nd person , singular, active, perfect (lit) of ah

An irregular perfect form of the root `vac` or `ah`.

Root: ah (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (pronoun)

शृणुष्व (śṛṇuṣva) - listen, hear

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

Root: śru (class 5)

आगमने (āgamane) - regarding the coming, in the arrival

(noun)

Locative, neuter, singular of āgamana

āgamana - coming, arrival, approach

Nomen actionis

Derived from the root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)

हेतुम् (hetum) - reason, cause

(noun)

Accusative, masculine, singular of hetu

hetu - reason, cause, motive, means

Root: hi (class 3)

विदुर (vidura) - addressing Vidura, the wise half-brother of Dhritarashtra (O Vidura)

(proper noun)

Vocative, masculine, singular of vidura

vidura - Vidura (proper name), wise, intelligent

अवहितः (avahitaḥ) - attentive, intent, absorbed

(adjective)

Nominative, masculine, singular of avahita

avahita - attentive, intent, careful, absorbed, placed, laid down

Past Passive Participle

Past Passive Participle of the root `dhā` with prefix `ava`.

Prefix: ava

Root: dhā (class 3)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)