महाभारतः mahābhārataḥ - book-5, chapter-91, verse-2

धर्मार्थयुक्तं तथ्यं च यथा त्वय्युपपद्यते ।
तथा वचनमुक्तोऽस्मि त्वयैतत्पितृमातृवत् ॥२॥

2. dharmārthayuktaṁ tathyaṁ ca yathā tvayyupapadyate ,
tathā vacanamukto'smi tvayaitatpitṛmātṛvat.

2. dharmārthayuktam tatthyam ca yathā tvayi upapadyate
| tathā vacanam uktaḥ asmi tvayā etat pitṛmātṛvat

2. That speech, filled with righteousness (dharma) and purpose, and also truthful, which is fitting for you, has been addressed to me by you, just like words from a father or mother.

Words meanings summery:

• धर्मार्थयुक्तम् (dharmārthayuktam) - endowed with righteousness and purpose, connected with dharma and artha

• तत्थ्यम् (tatthyam) - truth, factual, true

• च (ca) - and, also

• यथा (yathā) - as, just as

• त्वयि (tvayi) - in you, to you

• उपपद्यते (upapadyate) - is appropriate, occurs, fits

• तथा (tathā) - so, thus, in that manner

• वचनम् (vacanam) - speech, word, utterance

• उक्तः (uktaḥ) - spoken, said, addressed

• अस्मि (asmi) - I am

• त्वया (tvayā) - by you

• एतत् (etat) - this

• पितृमातृवत् (pitṛmātṛvat) - like a father and mother

Words meanings and morphology

धर्मार्थयुक्तम् (dharmārthayuktam) - endowed with righteousness and purpose, connected with dharma and artha

(adjective)

Accusative, neuter, singular of dharmārthayukta

dharmārthayukta - endowed with righteousness (dharma) and purpose (artha)

Compound type : tatpuruṣa (dharma+artha+yukta)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, object, wealth, material prosperity
  noun (masculine)
• yukta – joined, endowed with, engaged, proper, fit
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root `yuj`.
  Root: yuj (class 7)

तत्थ्यम् (tatthyam) - truth, factual, true

(noun)

Accusative, neuter, singular of tatthya

tatthya - truth, factual, true, real

Derived from `tat` (that) meaning 'that which is real'.

च (ca) - and, also

(indeclinable)

यथा (yathā) - as, just as

(indeclinable)

त्वयि (tvayi) - in you, to you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

उपपद्यते (upapadyate) - is appropriate, occurs, fits

(verb)

3rd person , singular, middle, present (lat) of pad

Prefix: upa

Root: pad (class 4)

तथा (tathā) - so, thus, in that manner

(indeclinable)

वचनम् (vacanam) - speech, word, utterance

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, utterance, saying

Nomen actionis

Derived from the root `vac` (to speak).

Root: vac (class 2)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, mentioned

Past Passive Participle

Past Passive Participle of the root `vac` (to speak).

Root: vac (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

पितृमातृवत् (pitṛmātṛvat) - like a father and mother

(indeclinable)

Compound of `pitṛ` (father) and `mātṛ` (mother) with the suffix `vat` (like).

Compound type : dvandva-derivative (pitṛ+mātṛ+vat)

• pitṛ – father
  noun (masculine)
• mātṛ – mother
  noun (feminine)
• vat – like, as, similar to
  indeclinable
  Suffix used to form adverbs meaning 'like' or 'as'.