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5,197

महाभारतः       mahābhārataḥ - book-5, chapter-197, verse-11

ततः पुनरनीकानि व्ययोजयत बुद्धिमान् ।
मोहयन्धृतराष्ट्रस्य पुत्राणां बुद्धिनिस्रवम् ॥११॥
11. tataḥ punaranīkāni vyayojayata buddhimān ,
mohayandhṛtarāṣṭrasya putrāṇāṁ buddhinisravam.
11. tataḥ punaḥ anīkāni vyayojayat buddhimān
mohayan dhṛtarāṣṭrasya putrāṇām buddhinisravam
11. tataḥ buddhimān punaḥ anīkāni vyayojayat
dhṛtarāṣṭrasya putrāṇām buddhinisravam mohayan
11. Then, the intelligent one again deployed his armies, bewildering the discernment of Dhṛtarāṣṭra's sons.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereupon, from that
  • पुनः (punaḥ) - again, moreover, but
  • अनीकानि (anīkāni) - armies, divisions, forces
  • व्ययोजयत् (vyayojayat) - arrayed, deployed, caused to join
  • बुद्धिमान् (buddhimān) - Yudhiṣṭhira or Dhṛṣṭadyumna, acting as commander. (the intelligent one, the wise one)
  • मोहयन् (mohayan) - bewildering, deluding, causing confusion
  • धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra
  • पुत्राणाम् (putrāṇām) - Of the sons of Dhṛtarāṣṭra (the Kauravas). (of the sons)
  • बुद्धिनिस्रवम् (buddhinisravam) - the flow of intellect/discernment, the outflow of understanding

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that
(indeclinable)
पुनः (punaḥ) - again, moreover, but
(indeclinable)
अनीकानि (anīkāni) - armies, divisions, forces
(noun)
Accusative, neuter, plural of anīka
anīka - army, division, troops, front of battle
व्ययोजयत् (vyayojayat) - arrayed, deployed, caused to join
(verb)
3rd person , singular, active, past imperfect (laṅ) of vi-yuj
causative
Root yuj (to join, unite) with prefix vi, forming a causative stem yojay. 3rd person singular, imperfect active, parasmaipada.
Prefix: vi
Root: yuj (class 7)
बुद्धिमान् (buddhimān) - Yudhiṣṭhira or Dhṛṣṭadyumna, acting as commander. (the intelligent one, the wise one)
(adjective)
Nominative, masculine, singular of buddhimat
buddhimat - intelligent, wise, clever, discerning
Possessive suffix -mat added to buddhi (intellect)
मोहयन् (mohayan) - bewildering, deluding, causing confusion
(participle)
Nominative, masculine, singular of mohayat
mohayat - bewildering, deluding, confusing
Present active participle
Masculine nominative singular of present active participle from the causative stem 'mohay' of root muh (to be bewildered, to faint).
Root: muh (class 4)
धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra
(proper noun)
Genitive, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)
पुत्राणाम् (putrāṇām) - Of the sons of Dhṛtarāṣṭra (the Kauravas). (of the sons)
(noun)
Genitive, masculine, plural of putra
putra - son, child
बुद्धिनिस्रवम् (buddhinisravam) - the flow of intellect/discernment, the outflow of understanding
(noun)
Accusative, masculine, singular of buddhinisrava
buddhinisrava - flow of intellect, outflow of understanding, discernment
Compound type : tatpurusha (buddhi+nisrava)
  • buddhi – intellect, understanding, reason, discernment, perception
    noun (feminine)
    From root budh (to know, perceive)
    Root: budh (class 1)
  • nisrava – flowing forth, stream, exudation, outflow
    noun (masculine)
    From prefix ni- (down) and root sru (to flow)
    Prefix: ni
    Root: sru (class 1)