महाभारतः mahābhārataḥ - book-5, chapter-170, verse-7

मयाभिषिक्तो राजेन्द्र यवीयानपि धर्मतः ।
विचित्रवीर्यो धर्मात्मा मामेव समुदैक्षत ॥७॥

7. mayābhiṣikto rājendra yavīyānapi dharmataḥ ,
vicitravīryo dharmātmā māmeva samudaikṣata.

7. mayā abhiṣiktaḥ rājendra yavīyān api dharmataḥ
vicitravīryaḥ dharmātmā mām eva samudaikṣata

7. rājendra mayā abhiṣiktaḥ dharmātmā vicitravīryaḥ
api yavīyān dharmataḥ mām eva samudaikṣata

7. O lord of kings, Vicitravīrya, whose inner being (ātman) was righteousness (dharma), though younger and consecrated by me according to natural law (dharma), looked upon me alone.

Words meanings summery:

• मया (mayā) - by me

• अभिषिक्तः (abhiṣiktaḥ) - consecrated, installed, anointed

• राजेन्द्र (rājendra) - O lord of kings, O best of kings

• यवीयान् (yavīyān) - younger, youngest

• अपि (api) - also, even, though

• धर्मतः (dharmataḥ) - according to natural law (dharma), by right, constitutionally

• विचित्रवीर्यः (vicitravīryaḥ) - Vicitravīrya (name of a person)

• धर्मात्मा (dharmātmā) - whose inner being (ātman) was righteousness (dharma), righteous-souled

• माम् (mām) - me

• एव (eva) - only, just, indeed

• समुदैक्षत (samudaikṣata) - he looked upon, he regarded

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

अभिषिक्तः (abhiṣiktaḥ) - consecrated, installed, anointed

(adjective)

Nominative, masculine, singular of abhiṣikta

abhiṣikta - anointed, consecrated, installed, sprinkled

past passive participle

Past passive participle of root ṣic with prefix abhi

Prefix: abhi

Root: ṣic (class 6)

राजेन्द्र (rājendra) - O lord of kings, O best of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, lord of kings, an excellent king

Compound type : tatpurusha (rājan+indra)

• rājan – king, sovereign
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

यवीयान् (yavīyān) - younger, youngest

(adjective)

Nominative, masculine, singular of yavīyas

yavīyas - younger, youngest, very young

Comparative/superlative form of yuvan (young)

अपि (api) - also, even, though

(indeclinable)

धर्मतः (dharmataḥ) - according to natural law (dharma), by right, constitutionally

(indeclinable)

Formed with the suffix -tas from dharma

विचित्रवीर्यः (vicitravīryaḥ) - Vicitravīrya (name of a person)

(proper noun)

Nominative, masculine, singular of vicitravīrya

vicitravīrya - Vicitravīrya (a proper name, son of Śantanu and Satyavatī)

धर्मात्मा (dharmātmā) - whose inner being (ātman) was righteousness (dharma), righteous-souled

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose true nature (ātman) is dharma

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, duty, constitution, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, individual essence, inner being
  noun (masculine)
  Root: an (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

एव (eva) - only, just, indeed

(indeclinable)

समुदैक्षत (samudaikṣata) - he looked upon, he regarded

(verb)

3rd person , singular, middle, past imperfect (laṅ) of samudīkṣ

Prefixes: sam+ud

Root: īkṣ (class 1)