महाभारतः mahābhārataḥ - book-5, chapter-121, verse-22

इदं महाख्यानमनुत्तमं मतं बहुश्रुतानां गतरोषरागिणाम् ।
समीक्ष्य लोके बहुधा प्रधाविता त्रिवर्गदृष्टिः पृथिवीमुपाश्नुते ॥२२॥

22. idaṁ mahākhyānamanuttamaṁ mataṁ; bahuśrutānāṁ gataroṣarāgiṇām ,
samīkṣya loke bahudhā pradhāvitā; trivargadṛṣṭiḥ pṛthivīmupāśnute.

22. idam mahākhyānam anuttamam matam
bahuśrutānām gateroṣarāgiṇām
samīkṣya loke bahudhā pradhāvitā
trivargadṛṣṭiḥ pṛthivīm upāśnute

22. This great and unequalled narrative is esteemed by the highly learned, who are free from attachment and anger. Having thoroughly examined it, one realizes that the comprehensive understanding of the three aims of life (dharma, artha, and kāma), which has spread widely throughout the world in various ways, pervades the entire earth.

Words meanings summery:

• इदम् (idam) - this (this, this one)

• महाख्यानम् (mahākhyānam) - great narrative (great narrative, great story)

• अनुत्तमम् (anuttamam) - unequalled (unequalled, supreme, excellent)

• मतम् (matam) - esteemed (considered, thought, esteemed, opinion)

• बहुश्रुतानाम् (bahuśrutānām) - of the highly learned (of the highly learned, of those who have heard much)

• गतेरोषरागिणाम् (gateroṣarāgiṇām) - of those free from attachment and anger (of those free from anger and attachment, whose anger and attachment have gone)

• समीक्ष्य (samīkṣya) - having thoroughly examined (it) (having examined, having considered, having seen well)

• लोके (loke) - in the world (in the world, among people)

• बहुधा (bahudhā) - in various ways (in many ways, manifoldly, variously)

• प्रधाविता (pradhāvitā) - which has spread widely (spread out, widely diffused, having run forth)

• त्रिवर्गदृष्टिः (trivargadṛṣṭiḥ) - the comprehensive understanding of the three aims of life (dharma, artha, and kāma) (the view/perspective of the three aims of life (dharma, artha, kāma))

• पृथिवीम् (pṛthivīm) - the entire earth (the earth, land)

• उपाश्नुते (upāśnute) - pervades (obtains, reaches, pervades, enjoys)

Words meanings and morphology

इदम् (idam) - this (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

महाख्यानम् (mahākhyānam) - great narrative (great narrative, great story)

(noun)

Nominative, neuter, singular of mahākhyāna

mahākhyāna - great narrative, grand tale

Compound type : karmadhāraya (mahā+ākhyāna)

• mahā – great, large, mighty
  adjective (feminine)
• ākhyāna – narrative, story, tale
  noun (neuter)

अनुत्तमम् (anuttamam) - unequalled (unequalled, supreme, excellent)

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unequalled, supreme, excellent, best

मतम् (matam) - esteemed (considered, thought, esteemed, opinion)

(adjective)

Nominative, neuter, singular of mata

mata - thought, considered, esteemed, agreed upon; opinion, doctrine

Past Passive Participle

Derived from root √man (to think, believe)

Root: man (class 4)

बहुश्रुतानाम् (bahuśrutānām) - of the highly learned (of the highly learned, of those who have heard much)

(adjective)

Genitive, masculine, plural of bahuśruta

bahuśruta - much-heard, well-read, highly learned, erudite

Compound type : bahuvrihi (bahu+śruta)

• bahu – much, many, abundant
  adjective (masculine)
• śruta – heard, known, learned
  adjective (masculine)
  Past Passive Participle
  Derived from root √śru (to hear)
  Root: śru (class 5)

गतेरोषरागिणाम् (gateroṣarāgiṇām) - of those free from attachment and anger (of those free from anger and attachment, whose anger and attachment have gone)

(adjective)

Genitive, masculine, plural of gateroṣarāgin

gateroṣarāgin - whose anger and attachment have gone, free from anger and passion

Compound type : bahuvrihi (gata+roṣa+rāgin)

• gata – gone, departed, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go)
  Root: gam (class 1)
• roṣa – anger, wrath, indignation
  noun (masculine)
• rāgin – passionate, attached, desirous
  adjective (masculine)

समीक्ष्य (samīkṣya) - having thoroughly examined (it) (having examined, having considered, having seen well)

(indeclinable)

Absolutive

Derived from root √īkṣ (to see) with prefix sam

Prefix: sam

Root: īkṣ (class 1)

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

बहुधा (bahudhā) - in various ways (in many ways, manifoldly, variously)

(indeclinable)

Suffix -dhā to bahu

प्रधाविता (pradhāvitā) - which has spread widely (spread out, widely diffused, having run forth)

(adjective)

Nominative, feminine, singular of pradhāvita

pradhāvita - run forth, sped, spread out, widely diffused

Past Passive Participle

Derived from root √dhāv (to run) with prefix pra

Prefix: pra

Root: dhāv (class 1)

त्रिवर्गदृष्टिः (trivargadṛṣṭiḥ) - the comprehensive understanding of the three aims of life (dharma, artha, and kāma) (the view/perspective of the three aims of life (dharma, artha, kāma))

(noun)

Nominative, feminine, singular of trivargadṛṣṭi

trivargadṛṣṭi - view of the trivarga; insight into the three aims of life

Compound type : tatpurusha (trivarga+dṛṣṭi)

• trivarga – group of three, esp. dharma, artha, kāma
  noun (masculine)
• dṛṣṭi – seeing, view, sight, insight, understanding
  noun (feminine)

पृथिवीम् (pṛthivīm) - the entire earth (the earth, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

उपाश्नुते (upāśnute) - pervades (obtains, reaches, pervades, enjoys)

(verb)

3rd person , singular, middle, present (laṭ) of upāś

Present Middle

Derived from root √aś (to attain, pervade) with prefix upa

Prefix: upa

Root: aś (class 5)