महाभारतः mahābhārataḥ - book-5, chapter-121, verse-14

तदनेनैव दोषेण क्षीणं येनासि पातितः ।
अभिमानेन राजेन्द्र धिक्कृतः स्वर्गवासिभिः ॥१४॥

14. tadanenaiva doṣeṇa kṣīṇaṁ yenāsi pātitaḥ ,
abhimānena rājendra dhikkṛtaḥ svargavāsibhiḥ.

14. tat anena eva doṣeṇa kṣīṇam yena asi pātitaḥ
abhimānena rājendra dhikṛtaḥ svargavāsibhiḥ

14. That [merit] was destroyed by this very fault, due to which you have fallen. O King of kings (rājendra), you were disgraced by the inhabitants of heaven because of your ego (abhimāna).

Words meanings summery:

• तत् (tat) - that

• अनेन (anena) - by this

• एव (eva) - indeed, just, only, very

• दोषेण (doṣeṇa) - by fault, by defect, by vice

• क्षीणम् (kṣīṇam) - destroyed, diminished, exhausted

• येन (yena) - by which, on account of which, whereby

• असि (asi) - you are

• पातितः (pātitaḥ) - fallen, made to fall, thrown down

• अभिमानेन (abhimānena) - by your ego (abhimāna) (by ego, by pride, by conceit)

• राजेन्द्र (rājendra) - O King of kings, O best of kings

• धिकृतः (dhikṛtaḥ) - disgraced, reproached, scorned

• स्वर्गवासिभिः (svargavāsibhiḥ) - by the inhabitants of heaven, by celestials

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to 'phalam' (merit) from the previous verse.

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Note: Refers to the 'doṣa' (fault) mentioned.

एव (eva) - indeed, just, only, very

(indeclinable)

Note: Emphatic particle.

दोषेण (doṣeṇa) - by fault, by defect, by vice

(noun)

Instrumental, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, blame

क्षीणम् (kṣīṇam) - destroyed, diminished, exhausted

(adjective)

Nominative, neuter, singular of kṣīṇa

kṣīṇa - destroyed, diminished, exhausted, wasted

Past Passive Participle

Derived from the root 'kṣi' (to waste, perish, destroy).

Root: kṣi (class 5)

Note: Predicate adjective for 'tat'.

येन (yena) - by which, on account of which, whereby

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

Note: Refers to the fault ('doṣa') as the cause of falling.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

पातितः (pātitaḥ) - fallen, made to fall, thrown down

(adjective)

Nominative, masculine, singular of pātita

pātita - fallen, caused to fall, made to fall

Past Passive Participle (Causative)

Derived from the causative stem of the root 'pat' (to fall).

Root: pat (class 1)

Note: Predicate adjective for the implicit 'tvam' (you).

अभिमानेन (abhimānena) - by your ego (abhimāna) (by ego, by pride, by conceit)

(noun)

Instrumental, masculine, singular of abhimāna

abhimāna - ego, pride, conceit, self-importance, haughtiness

Prefix: abhi

Root: man (class 4)

राजेन्द्र (rājendra) - O King of kings, O best of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings, great king

Compound type : tatpurusha (rājan+indra)

• rājan – king
  noun (masculine)
• indra – chief, lord, Indra (the deity)
  noun (masculine)

धिकृतः (dhikṛtaḥ) - disgraced, reproached, scorned

(adjective)

Nominative, masculine, singular of dhikṛta

dhikṛta - disgraced, reproached, reviled, scorned

Past Passive Participle

Derived from the root 'kṛ' (to do, make) with 'dhik' (an interjection of reproach) used as a prefix.

Prefix: dhik

Root: kṛ (class 8)

Note: Predicate adjective for the implicit 'tvam' (you).

स्वर्गवासिभिः (svargavāsibhiḥ) - by the inhabitants of heaven, by celestials

(noun)

Instrumental, masculine, plural of svargavāsin

svargavāsin - inhabitant of heaven, celestial, resident of paradise

Compound of 'svarga' (heaven) and 'vāsin' (dweller).

Compound type : tatpurusha (svarga+vāsin)

• svarga – heaven, paradise
  noun (masculine)
• vāsin – dweller, inhabitant, residing
  adjective (masculine)
  Agent Noun (suffix -in)
  From root 'vas' (to dwell).
  Root: vas (class 1)

Note: Indicates the agents of the action 'dhikṛtaḥ'.