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5,121

महाभारतः       mahābhārataḥ - book-5, chapter-121, verse-19

श्रोतव्यं हितकामानां सुहृदां भूतिमिच्छताम् ।
न कर्तव्यो हि निर्बन्धो निर्बन्धो हि क्षयोदयः ॥१९॥
19. śrotavyaṁ hitakāmānāṁ suhṛdāṁ bhūtimicchatām ,
na kartavyo hi nirbandho nirbandho hi kṣayodayaḥ.
19. śrotavyam hitakāmānām suhṛdām bhūtimicchatām na
kartavyaḥ hi nirbandhaḥ nirbandhaḥ hi kṣayodayaḥ
19. The words of well-wishers who desire one's welfare and prosperity should be listened to. Insistence should certainly not be made, for insistence indeed brings about decline and rise, causing instability.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रोतव्यम् (śrotavyam) - should be listened to (implied: advice) (that which should be heard, fit to be heard)
  • हितकामानाम् (hitakāmānām) - of well-wishers who desire welfare (of those desiring welfare, of those wishing good)
  • सुहृदाम् (suhṛdām) - of good friends (of good friends, of allies, of benefactors)
  • भूतिमिच्छताम् (bhūtimicchatām) - of those desiring prosperity (of those desiring prosperity, of those wishing for well-being)
  • (na) - not (not, no)
  • कर्तव्यः (kartavyaḥ) - should be made (that which should be done, to be done, proper to be done)
  • हि (hi) - indeed (indeed, for, because)
  • निर्बन्धः (nirbandhaḥ) - insistence (insistence, obstinacy, persistence)
  • निर्बन्धः (nirbandhaḥ) - insistence (insistence, obstinacy, persistence)
  • हि (hi) - indeed (indeed, for, because)
  • क्षयोदयः (kṣayodayaḥ) - decline and rise (of fortunes/conflict) (decline and rise, destruction and prosperity, ebb and flow)

Words meanings and morphology

श्रोतव्यम् (śrotavyam) - should be listened to (implied: advice) (that which should be heard, fit to be heard)
(adjective)
Nominative, neuter, singular of śrotavya
śrotavya - to be heard, to be listened to, audible
Gerundive
Derived from root √śru (to hear) with suffix -tavya
Root: śru (class 5)
हितकामानाम् (hitakāmānām) - of well-wishers who desire welfare (of those desiring welfare, of those wishing good)
(adjective)
Genitive, masculine, plural of hitakāma
hitakāma - desirous of good, well-wishing
Compound type : tatpurusha (hita+kāma)
  • hita – good, beneficial, welfare
    noun (neuter)
  • kāma – desire, wish, longing
    noun (masculine)
सुहृदाम् (suhṛdām) - of good friends (of good friends, of allies, of benefactors)
(noun)
Genitive, masculine, plural of suhṛd
suhṛd - good-hearted, friend, ally, benefactor
भूतिमिच्छताम् (bhūtimicchatām) - of those desiring prosperity (of those desiring prosperity, of those wishing for well-being)
(adjective)
Genitive, masculine, plural of bhūtimicchat
bhūtimicchat - desiring prosperity
Compound type : upapada tatpurusha (bhūti+icchat)
  • bhūti – being, existence, prosperity, welfare, power
    noun (feminine)
  • icchat – desiring, wishing
    adjective (masculine)
    Present Active Participle
    Derived from root √iṣ (to wish, desire)
    Root: iṣ (class 6)
(na) - not (not, no)
(indeclinable)
कर्तव्यः (kartavyaḥ) - should be made (that which should be done, to be done, proper to be done)
(adjective)
Nominative, masculine, singular of kartavya
kartavya - to be done, to be made, proper to be done, duty
Gerundive
Derived from root √kṛ (to do, to make) with suffix -tavya
Root: kṛ (class 8)
हि (hi) - indeed (indeed, for, because)
(indeclinable)
निर्बन्धः (nirbandhaḥ) - insistence (insistence, obstinacy, persistence)
(noun)
Nominative, masculine, singular of nirbandha
nirbandha - insistence, obstinacy, persistence, compulsion
Derived from niḥ-√bandh
Prefix: nir
Root: bandh (class 1)
निर्बन्धः (nirbandhaḥ) - insistence (insistence, obstinacy, persistence)
(noun)
Nominative, masculine, singular of nirbandha
nirbandha - insistence, obstinacy, persistence, compulsion
Derived from niḥ-√bandh
Prefix: nir
Root: bandh (class 1)
हि (hi) - indeed (indeed, for, because)
(indeclinable)
क्षयोदयः (kṣayodayaḥ) - decline and rise (of fortunes/conflict) (decline and rise, destruction and prosperity, ebb and flow)
(noun)
Nominative, masculine, singular of kṣayodaya
kṣayodaya - decline and rise, destruction and prosperity, ebb and flow, fluctuating fortunes
Compound type : dvandva (kṣaya+udaya)
  • kṣaya – decline, destruction, loss, waste
    noun (masculine)
  • udaya – rise, growth, prosperity, emergence
    noun (masculine)