महाभारतः mahābhārataḥ - book-5, chapter-107, verse-6

अत्र धर्मश्च सत्यं च कर्म चात्र निशाम्यते ।
गतिरेषा द्विजश्रेष्ठ कर्मणात्मावसादिनः ॥६॥

6. atra dharmaśca satyaṁ ca karma cātra niśāmyate ,
gatireṣā dvijaśreṣṭha karmaṇātmāvasādinaḥ.

6. atra dharmaḥ ca satyam ca karma ca atra niśāmyate
gatiḥ eṣā dvijaśreṣṭha karmaṇā ātmāvasādinaḥ

6. Here, dharma (natural law), truth, and action (karma) are perceived. O best among the twice-born (dvijaśreṣṭha), this is the destination for one who has degraded their own self (ātman) through their actions (karma).

Words meanings summery:

• अत्र (atra) - here, in this place, on this occasion

• धर्मः (dharmaḥ) - dharma, natural law, righteousness, duty

• च (ca) - and, also

• सत्यम् (satyam) - truth, reality, righteousness

• च (ca) - and, also

• कर्म (karma) - action, deed, ritual, fate

• च (ca) - and, also

• अत्र (atra) - here, in this context

• निशाम्यते (niśāmyate) - is observed, is seen, is perceived, is noticed

• गतिः (gatiḥ) - path, movement, destination, state, course

• एषा (eṣā) - this (feminine)

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of the twice-born, O excellent Brahmin

• कर्मणा (karmaṇā) - by action, by deed, by karma

• आत्मावसादिनः (ātmāvasādinaḥ) - of one who degrades the self, of one who brings oneself to ruin

Words meanings and morphology

अत्र (atra) - here, in this place, on this occasion

(indeclinable)

धर्मः (dharmaḥ) - dharma, natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

सत्यम् (satyam) - truth, reality, righteousness

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, sincere, genuine

च (ca) - and, also

(indeclinable)

कर्म (karma) - action, deed, ritual, fate

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of actions (karma)

Derived from root kṛ (to do, make) with suffix -man.

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अत्र (atra) - here, in this context

(indeclinable)

निशाम्यते (niśāmyate) - is observed, is seen, is perceived, is noticed

(verb)

3rd person , singular, passive, present indicative (laṭ) of niśām

Passive form of the verb with prefix ni- + root śam (to see, perceive). Often from causative (śāmayati -> śāmyate)

Prefix: ni

Root: śam (class 4)

गतिः (gatiḥ) - path, movement, destination, state, course

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destination, state, condition

Derived from root gam (to go) with suffix -ti.

Root: gam (class 1)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of the twice-born, O excellent Brahmin

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born, most excellent Brahmin

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born, Brahmin
  noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective

कर्मणा (karmaṇā) - by action, by deed, by karma

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual, consequence of actions (karma)

Derived from root kṛ (to do, make) with suffix -man.

Root: kṛ (class 8)

आत्मावसादिनः (ātmāvasādinaḥ) - of one who degrades the self, of one who brings oneself to ruin

(noun)

Genitive, masculine, singular of ātmāvasādin

ātmāvasādin - one who causes the self to sink, one who degrades or ruins oneself

Agent noun

Derived from ātman (self) + avasādin (one who causes to sink/degrades).

Compound type : tatpuruṣa (ātman+avasādin)

• ātman – self, soul, spirit, essence
  noun (masculine)
• avasādin – one who sinks, one who degrades, one who destroys
  noun (agent) (masculine)
  Agent noun
  Derived from prefix ava + root sad (to sit, sink) with suffix -in.
  Prefix: ava
  Root: sad (class 1)