महाभारतः mahābhārataḥ - book-5, chapter-107, verse-18

अत्र सिद्धाः शिवा नाम ब्राह्मणा वेदपारगाः ।
अधीत्य सखिलान्वेदानालभन्ते यमक्षयम् ॥१८॥

18. atra siddhāḥ śivā nāma brāhmaṇā vedapāragāḥ ,
adhītya sakhilānvedānālabhante yamakṣayam.

18. atra siddhāḥ śivāḥ nāma brāhmaṇāḥ vedapāragāḥ
adhītya sakhilān vedān ālabhante yamakṣayam

18. Here, perfected Brahmins (brāhmaṇa), known as Śiva, who have mastered the Vedas (veda), having studied all the Vedas along with their auxiliary texts, attain the abode of Yama (yamakṣayam).

Words meanings summery:

• अत्र (atra) - here, in this place

• सिद्धाः (siddhāḥ) - perfected ones, accomplished ones, saints

• शिवाः (śivāḥ) - a group of Brahmins named Śiva (Śiva (name, referring to a group or lineage), auspicious ones, benevolent ones)

• नाम (nāma) - by name, indeed, specifically

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (brāhmaṇa), members of the priestly class

• वेदपारगाः (vedapāragāḥ) - those who have crossed over or mastered the Vedas (veda)

• अधीत्य (adhītya) - having studied, having learned

• सखिलान् (sakhilān) - together with the Khilas (supplementary Vedic texts) (together with adjuncts, complete, entire)

• वेदान् (vedān) - the Vedas (veda)

• आलभन्ते (ālabhante) - they attain, obtain, reach

• यमक्षयम् (yamakṣayam) - the abode of Yama (yamakṣayam), Yama's dwelling

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

Note: Refers to the location where these events take place.

सिद्धाः (siddhāḥ) - perfected ones, accomplished ones, saints

(adjective)

Nominative, masculine, plural of siddha

siddha - accomplished, perfected, successful, saint, adept, semi-divine being

Past Passive Participle

Derived from root √sidh (to accomplish, succeed).

Root: sidh (class 1)

Note: Qualifies 'brāhmaṇāḥ'.

शिवाः (śivāḥ) - a group of Brahmins named Śiva (Śiva (name, referring to a group or lineage), auspicious ones, benevolent ones)

(proper noun)

Nominative, masculine, plural of śiva

śiva - auspicious, benevolent, propitious, Shiva (the deity)

Root: śī (class 2)

Note: Qualifies 'brāhmaṇāḥ', used as a proper name here.

नाम (nāma) - by name, indeed, specifically

(indeclinable)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (brāhmaṇa), members of the priestly class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, priest, related to Brahman (brahman) or the Vedas (veda)

Root: bṛh (class 1)

Note: Subject of the sentence.

वेदपारगाः (vedapāragāḥ) - those who have crossed over or mastered the Vedas (veda)

(adjective)

Nominative, masculine, plural of vedapāraga

vedapāraga - one who has gone to the other shore of the Vedas (veda), one who has mastered the Vedas (veda)

From `veda` + `pāraga` (one who has gone across/mastered).

Compound type : tatpurusha (veda+pāraga)

• veda – knowledge, sacred knowledge, the Vedas (veda)
  noun (masculine)
  Root: vid (class 2)
• pāraga – one who has crossed over, one who has reached the end or limit, master
  noun (masculine)
  Derived from `pāra` (other shore) and root `√gam` (to go).
  Root: gam (class 1)

Note: Qualifies 'brāhmaṇāḥ'.

अधीत्य (adhītya) - having studied, having learned

(indeclinable)

Absolutive (gerund)

Derived from root √i (to go) with prefix adhi.

Prefix: adhi

Root: i (class 2)

Note: Indicates prior action to 'ālabhante'.

सखिलान् (sakhilān) - together with the Khilas (supplementary Vedic texts) (together with adjuncts, complete, entire)

(adjective)

Accusative, masculine, plural of sakhila

sakhila - together with the Khilas (supplementary Vedic texts), complete, entire, full

Derived from 'sa' (with) + 'khila' (supplementary texts, or gaps).

Compound type : bahuvrihi (sa+khila)

• sa – with, together with
  indeclinable
• khila – supplementary text, remainder, desert
  noun (masculine)

Note: Qualifies 'vedān'.

वेदान् (vedān) - the Vedas (veda)

(noun)

Accusative, masculine, plural of veda

veda - knowledge, sacred knowledge, the Vedas (veda)

Root: vid (class 2)

Note: Object of 'adhītya'.

आलभन्ते (ālabhante) - they attain, obtain, reach

(verb)

3rd person , plural, middle, present (laṭ) of ālabh

Present tense

Derived from root √labh (to obtain, seize) with prefix ā.

Prefix: ā

Root: labh (class 1)

Note: Main verb of the second clause.

यमक्षयम् (yamakṣayam) - the abode of Yama (yamakṣayam), Yama's dwelling

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - the abode of Yama (yamakṣayam), the destruction of Yama (yamakṣayam), Yama's end

Compound type : tatpurusha (yama+kṣaya)

• yama – Yama (the god of death and justice)
  proper noun (masculine)
• kṣaya – abode, dwelling, end, destruction, loss
  noun (masculine)
  Derived from root √kṣi (to dwell, destroy).
  Root: kṣi (class 1)

Note: Object of 'ālabhante'.