महाभारतः mahābhārataḥ - book-5, chapter-107, verse-14

अत्र दुष्कृतकर्माणो नराः पच्यन्ति गालव ।
अत्र वैतरणी नाम नदी वितरणैर्वृता ।
अत्र गत्वा सुखस्यान्तं दुःखस्यान्तं प्रपद्यते ॥१४॥

14. atra duṣkṛtakarmāṇo narāḥ pacyanti gālava ,
atra vaitaraṇī nāma nadī vitaraṇairvṛtā ,
atra gatvā sukhasyāntaṁ duḥkhasyāntaṁ prapadyate.

14. atra duṣkṛtakarmāṇaḥ narāḥ pacyanti
gālava atra vaitaraṇī nāma nadī
vitaraṇaiḥ vṛtā atra gatvā sukhasya
antam duḥkhasya antam prapadyate

14. O Gālava, here, people who have committed wicked actions suffer intensely. Here, there is a river called Vaitaraṇī, which is filled with tumultuous currents. By journeying here, one ultimately reaches the end of both happiness and sorrow.

Words meanings summery:

• अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

• दुष्कृतकर्माणः (duṣkṛtakarmāṇaḥ) - people who have committed wicked actions (those who have done evil deeds, evil-doers)

• नराः (narāḥ) - people (men, people)

• पच्यन्ति (pacyanti) - they suffer intensely (they are cooked, they suffer (intensely))

• गालव (gālava) - O Gālava (addressing the listener) (O Gālava (name of a sage))

• अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

• वैतरणी (vaitaraṇī) - the river Vaitaraṇī (Vaitaraṇī (river in the underworld))

• नाम (nāma) - by name (by name, indeed, namely)

• नदी (nadī) - a river (river)

• वितरणैः (vitaraṇaiḥ) - by tumultuous currents (implying difficult passages/flows) (by distributions, by channels, by offerings)

• वृता (vṛtā) - filled (with currents) (surrounded, filled, covered)

• अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

• गत्वा (gatvā) - having journeyed (to this place) (having gone, having proceeded)

• सुखस्य (sukhasya) - of happiness (of happiness, of pleasure)

• अन्तम् (antam) - the end (end, limit, vicinity)

• दुःखस्य (duḥkhasya) - of sorrow (of sorrow, of suffering)

• अन्तम् (antam) - the end (end, limit, vicinity)

• प्रपद्यते (prapadyate) - one ultimately reaches (one attains, approaches, experiences)

Words meanings and morphology

अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

(indeclinable)

दुष्कृतकर्माणः (duṣkṛtakarmāṇaḥ) - people who have committed wicked actions (those who have done evil deeds, evil-doers)

(noun)

Nominative, masculine, plural of duṣkṛtakarmān

duṣkṛtakarmān - evil-doer, one who performs wicked deeds

from `duṣkṛta` (evil deed) and `karman` (action, deed)

Compound type : bahuvrīhi (duṣkṛta+karman)

• duṣkṛta – evil deed, wrong action
  noun (neuter)
  Past Passive Participle (from `kṛ` with `dus`)
  `dus` (bad) + `kṛta` (done)
  Prefix: dus
  Root: kṛ (class 8)
• karman – action, deed, ritual, fate
  noun (neuter)
  Root: kṛ (class 8)

Note: Acts as the subject for `pacyanti`.

नराः (narāḥ) - people (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

Note: Subject.

पच्यन्ति (pacyanti) - they suffer intensely (they are cooked, they suffer (intensely))

(verb)

3rd person , plural, passive, present (laṭ) of pac

Present passive indicative

3rd person plural, present tense

Root: pac (class 1)

Note: Subject is `duṣkṛtakarmāṇaḥ narāḥ`.

गालव (gālava) - O Gālava (addressing the listener) (O Gālava (name of a sage))

(proper noun)

Vocative, masculine, singular of gālava

gālava - Gālava (name of a sage)

अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

(indeclinable)

वैतरणी (vaitaraṇī) - the river Vaitaraṇī (Vaitaraṇī (river in the underworld))

(proper noun)

Nominative, feminine, singular of vaitaraṇī

vaitaraṇī - Vaitaraṇī (mythical river of the underworld, path to cross)

from `vitaraṇa` (crossing, passing over) or `vitaraṇīya` (to be crossed)

Root: tṛ (class 1)

नाम (nāma) - by name (by name, indeed, namely)

(indeclinable)

नदी (nadī) - a river (river)

(noun)

Nominative, feminine, singular of nadī

nadī - river

Root: nad (class 1)

Note: Subject.

वितरणैः (vitaraṇaiḥ) - by tumultuous currents (implying difficult passages/flows) (by distributions, by channels, by offerings)

(noun)

Instrumental, neuter, plural of vitaraṇa

vitaraṇa - distribution, imparting, crossing, channel, current

from `vi-tṛ` (to cross, distribute)

Prefix: vi

Root: tṛ (class 1)

Note: Describes what `vṛtā` (surrounded/filled) by.

वृता (vṛtā) - filled (with currents) (surrounded, filled, covered)

(participle)

Nominative, feminine, singular of vṛta

vṛta - chosen, selected, sought, covered, surrounded, filled

Past Passive Participle

from root `vṛ` (to cover, enclose)

Root: vṛ (class 5)

Note: Adjectival use.

अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

(indeclinable)

गत्वा (gatvā) - having journeyed (to this place) (having gone, having proceeded)

(indeclinable)

Absolutive (gerund)

from root `gam` (to go) with suffix `ktvā`

Root: gam (class 1)

Note: Connects with `prapadyate`.

सुखस्य (sukhasya) - of happiness (of happiness, of pleasure)

(noun)

Genitive, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

Note: Possessive of `antam`.

अन्तम् (antam) - the end (end, limit, vicinity)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

Note: Object of `prapadyate`.

दुःखस्य (duḥkhasya) - of sorrow (of sorrow, of suffering)

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

Note: Possessive of `antam`.

अन्तम् (antam) - the end (end, limit, vicinity)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

Note: Object of `prapadyate`.

प्रपद्यते (prapadyate) - one ultimately reaches (one attains, approaches, experiences)

(verb)

3rd person , singular, middle, present (laṭ) of pad

Present active indicative (middle voice)

from root `pad` (to go, fall) with prefix `pra`

Prefix: pra

Root: pad (class 4)

Note: The implied subject is "one" or "a person".