महाभारतः mahābhārataḥ - book-5, chapter-107, verse-11

अत्र सावर्णिना चैव यवक्रीतात्मजेन च ।
मर्यादा स्थापिता ब्रह्मन्यां सूर्यो नातिवर्तते ॥११॥

11. atra sāvarṇinā caiva yavakrītātmajena ca ,
maryādā sthāpitā brahmanyāṁ sūryo nātivartate.

11. atra sāvarṇinā ca eva yavakrītātmajēna ca
maryādā sthāpitā brahman yām sūryaḥ na ativartate

11. O Brahman, here a sacred boundary (maryādā) was established by Sāvarṇi and by the son of Yavaskrīta, which the sun itself does not transgress.

Words meanings summery:

• अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

• सावर्णिना (sāvarṇinā) - by the sage Sāvarṇi (by Sāvarṇi)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, certainly, only, just)

• यवक्रीतात्मजेन (yavakrītātmajēna) - by Arvāvasu, the son of Yavakrīta (by the son of Yavakrīta)

• च (ca) - and (and, also, moreover)

• मर्यादा (maryādā) - a boundary or sacred limit (boundary, limit, moral law, custom)

• स्थापिता (sthāpitā) - was established (established, placed, fixed)

• ब्रह्मन् (brahman) - O sage (addressed to Gālava, the listener in this context) (O Brahman (the deity, or a brahmin, or the ultimate reality))

• याम् (yām) - which (referring to the boundary) (which (feminine accusative singular))

• सूर्यः (sūryaḥ) - the sun (the sun, Sun god)

• न (na) - not (not, no, nor)

• अतिवर्तते (ativartate) - transgresses (transgresses, crosses over, oversteps)

Words meanings and morphology

अत्र (atra) - here (referring to the place where this incident occurred) (here, in this place, at this time)

(indeclinable)

सावर्णिना (sāvarṇinā) - by the sage Sāvarṇi (by Sāvarṇi)

(proper noun)

Instrumental, masculine, singular of sāvarṇin

sāvarṇin - descendant of Savarṇa, name of a Manu or a sage

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

यवक्रीतात्मजेन (yavakrītātmajēna) - by Arvāvasu, the son of Yavakrīta (by the son of Yavakrīta)

(noun)

Instrumental, masculine, singular of yavakrītātmaja

yavakrītātmaja - son of Yavakrīta

Compound type : tatpuruṣa (yavakrīta+ātmaja)

• yavakrīta – name of a sage
  proper noun (masculine)
• ātmaja – son, offspring, self-born
  noun (masculine)
  `ātman` + `ja` (born from)
  Root: jan (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

मर्यादा (maryādā) - a boundary or sacred limit (boundary, limit, moral law, custom)

(noun)

Nominative, feminine, singular of maryādā

maryādā - boundary, limit, moral law, custom, sacred institution

स्थापिता (sthāpitā) - was established (established, placed, fixed)

(participle)

Nominative, feminine, singular of sthāpita

sthāpita - established, placed, fixed

Past Passive Participle

from root `sthā` (to stand) with causative suffix `pi` and kta suffix

Root: sthā (class 1)

Note: Adjectival use, agreeing with `maryādā`.

ब्रह्मन् (brahman) - O sage (addressed to Gālava, the listener in this context) (O Brahman (the deity, or a brahmin, or the ultimate reality))

(noun)

Vocative, masculine, singular of brahman

brahman - ultimate reality (brahman), priest (brāhmaṇa), Lord Brahmā, sacred word, knowledge

याम् (yām) - which (referring to the boundary) (which (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

सूर्यः (sūryaḥ) - the sun (the sun, Sun god)

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, Sun god

न (na) - not (not, no, nor)

(indeclinable)

अतिवर्तते (ativartate) - transgresses (transgresses, crosses over, oversteps)

(verb)

3rd person , singular, middle, present (laṭ) of ativartate

Prefix: ati

Root: vṛt (class 1)

Note: Root `vṛt` (to turn, exist, proceed) with prefix `ati-` (beyond, over).