महाभारतः mahābhārataḥ - book-4, chapter-65, verse-20

न शक्यन्ते ह्यस्य गुणाः प्रसंख्यातुं नरेश्वर ।
एष धर्मपरो नित्यमानृशंस्यश्च पाण्डवः ॥२०॥

20. na śakyante hyasya guṇāḥ prasaṁkhyātuṁ nareśvara ,
eṣa dharmaparo nityamānṛśaṁsyaśca pāṇḍavaḥ.

20. na śakyante hi asya guṇāḥ prasaṃkhyātum nareśvara
eṣa dharmaparaḥ nityam ānṛśaṃsyaḥ ca pāṇḍavaḥ

20. Indeed, O lord of men, his virtues cannot be fully enumerated. This Pāṇḍava is always dedicated to (dharma) his intrinsic nature and is benevolent.

Words meanings summery:

• न (na) - not, no

• शक्यन्ते (śakyante) - are able, can be (done)

• हि (hi) - indeed, for, because

• अस्य (asya) - of him, his

• गुणाः (guṇāḥ) - qualities, virtues, merits

• प्रसंख्यातुम् (prasaṁkhyātum) - to count, to enumerate, to reckon

• नरेश्वर (nareśvara) - O lord of men, O king

• एष (eṣa) - this (person), he

• धर्मपरः (dharmaparaḥ) - dedicated to (dharma) his intrinsic nature (devoted to dharma, intent on righteousness)

• नित्यम् (nityam) - always, constantly, perpetually

• आनृशंस्यः (ānṛśaṁsyaḥ) - non-cruel, benevolent, gentle, compassionate

• च (ca) - and

• पाण्डवः (pāṇḍavaḥ) - Pāṇḍava (son or descendant of Pāṇḍu)

Words meanings and morphology

न (na) - not, no

(indeclinable)

शक्यन्ते (śakyante) - are able, can be (done)

(verb)

3rd person , plural, middle, Present (Lat) of śak

Root: śak (class 5)

Note: Usually passive or middle voice with an infinitive.

हि (hi) - indeed, for, because

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

गुणाः (guṇāḥ) - qualities, virtues, merits

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, virtue, merit, attribute

प्रसंख्यातुम् (prasaṁkhyātum) - to count, to enumerate, to reckon

(indeclinable)

Infinitive

From prefix pra-saṃ-khyā (from root khyā)

Prefixes: pra+saṃ

Root: khyā (class 2)

नरेश्वर (nareśvara) - O lord of men, O king

(noun)

Vocative, masculine, singular of nareśvara

nareśvara - lord of men, king, prince

Tatpurusha compound: nara (man) + īśvara (lord)

Compound type : tatpuruṣa (nara+īśvara)

• nara – man, human being
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)
  From root īś (to rule, own)
  Root: īś (class 2)

एष (eṣa) - this (person), he

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

धर्मपरः (dharmaparaḥ) - dedicated to (dharma) his intrinsic nature (devoted to dharma, intent on righteousness)

(adjective)

Nominative, masculine, singular of dharmapara

dharmapara - devoted to dharma, intent on righteousness, having dharma as the highest goal

Tatpurusha or Bahuvrihi compound: dharma (natural law) + para (supreme, devoted to)

Compound type : tatpuruṣa (dharma+para)

• dharma – natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 3)
• para – supreme, highest, ultimate; devoted to, intent on
  adjective

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

आनृशंस्यः (ānṛśaṁsyaḥ) - non-cruel, benevolent, gentle, compassionate

(adjective)

Nominative, masculine, singular of ānṛśaṃsya

ānṛśaṁsya - benevolence, gentleness, compassion, non-cruelty

Derived from anṛśaṃsa (non-cruel)

च (ca) - and

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - Pāṇḍava (son or descendant of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - Pāṇḍava (son or descendant of Pāṇḍu)

Derivative of Pāṇḍu