महाभारतः mahābhārataḥ - book-4, chapter-65, verse-13

एनमष्टशताः सूताः सुमृष्टमणिकुण्डलाः ।
अस्तुवन्मागधैः सार्धं पुरा शक्रमिवर्षयः ॥१३॥

13. enamaṣṭaśatāḥ sūtāḥ sumṛṣṭamaṇikuṇḍalāḥ ,
astuvanmāgadhaiḥ sārdhaṁ purā śakramivarṣayaḥ.

13. enam aṣṭaśatāḥ sūtāḥ sumṛṣṭamaṇikuṇḍalāḥ
astuvan māgadhaiḥ sārdham purā śakram iva ṛṣayaḥ

13. Eight hundred bards, adorned with gleaming jeweled earrings, along with panegyrists from Magadha, formerly praised him, just as sages praised Indra.

Words meanings summery:

• एनम् (enam) - him (the king) (him, this one)

• अष्टशताः (aṣṭaśatāḥ) - eight hundred

• सूताः (sūtāḥ) - bards (who sing praises) (charioteers, bards, minstrels)

• सुमृष्टमणिकुण्डलाः (sumṛṣṭamaṇikuṇḍalāḥ) - adorned with gleaming jeweled earrings (having well-polished jeweled earrings)

• अस्तुवन् (astuvan) - they praised

• मागधैः (māgadhaiḥ) - with panegyrists from Magadha (by/with Māgadhas, panegyrists from Magadha)

• सार्धम् (sārdham) - together with (together with, along with)

• पुरा (purā) - formerly (formerly, anciently, in the past)

• शक्रम् (śakram) - Indra

• इव (iva) - just as (like, as, as if)

• ऋषयः (ṛṣayaḥ) - sages (sages, seers)

Words meanings and morphology

एनम् (enam) - him (the king) (him, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

Note: From idam, masculine accusative singular.

अष्टशताः (aṣṭaśatāḥ) - eight hundred

(adjective)

Nominative, masculine, plural of aṣṭaśata

aṣṭaśata - eight hundred

Compound type : tatpurusha (aṣṭan+śata)

• aṣṭan – eight
  numeral
• śata – hundred
  noun (neuter)

Note: Agrees with sūtāḥ.

सूताः (sūtāḥ) - bards (who sing praises) (charioteers, bards, minstrels)

(noun)

Nominative, masculine, plural of sūta

sūta - charioteer, bard, minstrel

Note: Subject of astuvan.

सुमृष्टमणिकुण्डलाः (sumṛṣṭamaṇikuṇḍalāḥ) - adorned with gleaming jeweled earrings (having well-polished jeweled earrings)

(adjective)

Nominative, masculine, plural of sumṛṣṭamaṇikuṇḍala

sumṛṣṭamaṇikuṇḍala - adorned with well-polished jeweled earrings

Compound type : bahuvrihi (su+mṛṣṭa+maṇi+kuṇḍala)

• su – good, well, excellent
  indeclinable
• mṛṣṭa – polished, purified, cleansed
  adjective
  Past Passive Participle
  From √mṛj (to wipe, cleanse, polish)
  Root: mṛj (class 2)
• maṇi – jewel, gem
  noun (masculine)
• kuṇḍala – earring, ring
  noun (neuter)

Note: Agrees with sūtāḥ.

अस्तुवन् (astuvan) - they praised

(verb)

3rd person , plural, active, past imperfect (laṅ) of stu

Root: stu (class 2)

Note: Imperfect 3rd plural.

मागधैः (māgadhaiḥ) - with panegyrists from Magadha (by/with Māgadhas, panegyrists from Magadha)

(noun)

Instrumental, masculine, plural of māgadha

māgadha - a native of Magadha; a mixed caste, usually a bard or panegyrist

Note: Used with sārdham.

सार्धम् (sārdham) - together with (together with, along with)

(indeclinable)

Note: Governs instrumental case.

पुरा (purā) - formerly (formerly, anciently, in the past)

(indeclinable)

शक्रम् (śakram) - Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - Indra (king of gods)

Note: Object of astuvan in comparison.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.

ऋषयः (ṛṣayaḥ) - sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Subject of implied praise in the comparison.