महाभारतः
mahābhārataḥ
-
book-4, chapter-65, verse-17
एष वृद्धाननाथांश्च व्यङ्गान्पङ्गूंश्च मानवान् ।
पुत्रवत्पालयामास प्रजा धर्मेण चाभिभो ॥१७॥
पुत्रवत्पालयामास प्रजा धर्मेण चाभिभो ॥१७॥
17. eṣa vṛddhānanāthāṁśca vyaṅgānpaṅgūṁśca mānavān ,
putravatpālayāmāsa prajā dharmeṇa cābhibho.
putravatpālayāmāsa prajā dharmeṇa cābhibho.
17.
eṣa vṛddhān anāthān ca vyaṅgān paṅgūn ca mānavān
putravat pālayāmāsa prajā dharmeṇa ca abhibho
putravat pālayāmāsa prajā dharmeṇa ca abhibho
17. O lord, he protected the elderly, the helpless, the disabled, and the lame people, as well as his subjects, like his own sons, in accordance with his intrinsic nature (dharma).
17. הוא טיפח את הזקנים, חסרי המגן, בעלי הנכות והצולעים, ואת כל בני עמו, כמו אב לבניו, בדרך היושר, הו אדון.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एष (eṣa) - this (person), he
- वृद्धान् (vṛddhān) - old, aged (people)
- अनाथान् (anāthān) - helpless, unprotected, orphaned (people)
- च (ca) - and
- व्यङ्गान् (vyaṅgān) - disabled, crippled (people)
- पङ्गून् (paṅgūn) - lame, crippled (people)
- च (ca) - and
- मानवान् (mānavān) - humans, people
- पुत्रवत् (putravat) - like a son, paternally
- पालयामास (pālayāmāsa) - he protected, he maintained
- प्रजा (prajā) - subjects, people, progeny
- धर्मेण (dharmeṇa) - in accordance with his intrinsic nature (dharma) (by natural law, by righteousness, in accordance with duty)
- च (ca) - and
- अभिभो (abhibho) - O lord, O master
Words meanings and morphology
एष (eṣa) - this (person), he
(pronoun)
Nominative, masculine, singular of etad
etad - this, he, she, it
वृद्धान् (vṛddhān) - old, aged (people)
(adjective)
Accusative, masculine, plural of vṛddha
vṛddha - old, aged; grown, increased; wise
Past Passive Participle
Derived from root vṛdh (to grow, increase)
Root: vṛdh (class 1)
Note: Used here as a substantive (noun).
अनाथान् (anāthān) - helpless, unprotected, orphaned (people)
(adjective)
Accusative, masculine, plural of anātha
anātha - helpless, unprotected, orphaned; one without a protector
Negative compound (na + nātha)
Compound type : tatpuruṣa (na+nātha)
- na – not, no
indeclinable - nātha – protector, lord, master
noun (masculine)
Note: Used here as a substantive (noun).
च (ca) - and
(indeclinable)
व्यङ्गान् (vyaṅgān) - disabled, crippled (people)
(adjective)
Accusative, masculine, plural of vyaṅga
vyaṅga - disabled, crippled, deficient in a limb; one with defective limbs
Bahuvrihi compound (vi + aṅga)
Compound type : bahuvrīhi (vi+aṅga)
- vi – apart, away, without
indeclinable - aṅga – limb, body part
noun (neuter)
Note: Used here as a substantive (noun).
पङ्गून् (paṅgūn) - lame, crippled (people)
(adjective)
Accusative, masculine, plural of paṅgu
paṅgu - lame, crippled; one who limps
Note: Used here as a substantive (noun).
च (ca) - and
(indeclinable)
मानवान् (mānavān) - humans, people
(noun)
Accusative, masculine, plural of mānava
mānava - human, belonging to Manu; offspring of Manu
Derivative of Manu
पुत्रवत् (putravat) - like a son, paternally
(indeclinable)
Suffixed with -vat (like, as)
पालयामास (pālayāmāsa) - he protected, he maintained
(verb)
3rd person , singular, active, Past Perfect (Lit) of pālayāmāsa
Periphrastic Perfect
From root pāl (to protect, govern) + ām-kṛ (to make, do) in perfect tense
Root: pāl (class 10)
Note: Periphrastic Perfect formation
प्रजा (prajā) - subjects, people, progeny
(noun)
Accusative, feminine, singular of prajā
prajā - progeny, offspring, subjects, people
Note: Often used as a collective noun in the accusative with a singular form in Epic Sanskrit, meaning 'the people' or 'the subjects'.
धर्मेण (dharmeṇa) - in accordance with his intrinsic nature (dharma) (by natural law, by righteousness, in accordance with duty)
(noun)
Instrumental, masculine, singular of dharma
dharma - natural law, intrinsic nature, righteousness, duty, virtue, justice, constitution
From root dhṛ (to uphold, support)
Root: dhṛ (class 3)
च (ca) - and
(indeclinable)
अभिभो (abhibho) - O lord, O master
(noun)
Vocative, masculine, singular of abhibhu
abhibhu - lord, master, conqueror, sovereign
Compound of prefix abhi + root bhū
Compound type : tatpuruṣa (abhi+bhū)
- abhi – towards, over, against
indeclinable - bhū – being, existence
noun (feminine)
From root bhū (to be)
Root: bhū (class 1)