महाभारतः mahābhārataḥ - book-4, chapter-50, verse-7

सुप्रसन्नमना वीर कुरुष्वैनं प्रदक्षिणम् ।
अत्रैव चाविरोधेन एष धर्मः सनातनः ॥७॥

7. suprasannamanā vīra kuruṣvainaṁ pradakṣiṇam ,
atraiva cāvirodhena eṣa dharmaḥ sanātanaḥ.

7. suprasannamanā vīra kuruṣva enam pradakṣiṇam
atra eva ca avirodhena eṣaḥ dharmaḥ sanātanaḥ

7. O hero, with a very joyful mind, circumambulate him clockwise. And right here, without any conflict, this is the eternal natural law (dharma).

Words meanings summery:

• सुप्रसन्नमना (suprasannamanā) - with a very pleased mind, with a very cheerful mind

• वीर (vīra) - O hero, O brave one

• कुरुष्व (kuruṣva) - do, make, perform

• एनम् (enam) - referring to Droṇa (him, this one)

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise), respectfully moving to the right

• अत्र (atra) - here, in this place

• एव (eva) - Emphasizing 'here'. (indeed, certainly, only, just)

• च (ca) - and

• अविरोधेन (avirodhena) - without opposition, without conflict, unopposed

• एषः (eṣaḥ) - referring to the act of circumambulation (this, this one)

• धर्मः (dharmaḥ) - the established, proper, eternal order or righteous conduct (natural law (dharma), constitution, duty, righteousness)

• सनातनः (sanātanaḥ) - eternal, perpetual, ancient

Words meanings and morphology

सुप्रसन्नमना (suprasannamanā) - with a very pleased mind, with a very cheerful mind

(adjective)

Nominative, masculine, singular of suprasannamanas

suprasannamanas - having a very pleased mind, very cheerful in mind

Bahuvrīhi compound: su (good) + pra (intensifier) + sanna (pleased, clear) + manas (mind).

Compound type : bahuvrīhi (su+prasanna+manas)

• su – good, well, very
  indeclinable
• prasanna – pleased, clear, tranquil
  adjective (masculine)
  Past Passive Participle
  Derived from root sad (to sit, sink) with prefix pra, meaning 'settled', 'clear', 'pleased'.
  Prefix: pra
  Root: sad (class 1)
• manas – mind, intellect, thought
  noun (neuter)

Note: Used in vocative sense, implicitly modifying the 'hero'.

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, warrior, brave man

Note: Addressing Arjuna.

कुरुष्व (kuruṣva) - do, make, perform

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Imperative, 2nd person singular, Ātmanepada

Root `kṛ` (8th class), imperative middle ending.

Root: kṛ (class 8)

एनम् (enam) - referring to Droṇa (him, this one)

(pronoun)

Accusative, masculine, singular of enad

enad - him, this one

Demonstrative pronoun.

Note: Object of 'kuruṣva' (do/perform).

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise), respectfully moving to the right

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation (clockwise), respectfully turning to the right, moving towards the right

Formed from pra (forth, forward) + dakṣiṇa (right, southern). Used as an adverb or accusative noun in adverbial function.

अत्र (atra) - here, in this place

(indeclinable)

Adverbial particle.

एव (eva) - Emphasizing 'here'. (indeed, certainly, only, just)

(indeclinable)

Emphasizing particle.

च (ca) - and

(indeclinable)

Conjunction.

अविरोधेन (avirodhena) - without opposition, without conflict, unopposed

(noun)

Instrumental, masculine, singular of avirodha

avirodha - absence of opposition, harmony, freedom from conflict

Negative compound (nañ-tatpurusha) of a (not) + virodha (opposition). Virodha from vi + rudh (to obstruct).

Compound type : nañ-tatpurusha (a+virodha)

• a – not, non-
  indeclinable
  Negative prefix.
• virodha – opposition, conflict, obstruction
  noun (masculine)
  Derived from root `rudh` (to obstruct) with prefix `vi`.
  Prefix: vi
  Root: rudh (class 7)

Note: Used adverbially.

एषः (eṣaḥ) - referring to the act of circumambulation (this, this one)

(pronoun)

Nominative, masculine, singular of eṣa

etad - this, this one

Demonstrative pronoun.

Note: Subject of the sentence (implied 'is').

धर्मः (dharmaḥ) - the established, proper, eternal order or righteous conduct (natural law (dharma), constitution, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue, cosmic order

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

Note: Predicate nominative.

सनातनः (sanātanaḥ) - eternal, perpetual, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, everlasting, ancient

From sanā (always) + tana (suffix indicating time).

Note: Agrees with 'dharmaḥ'.