महाभारतः mahābhārataḥ - book-4, chapter-50, verse-22

पश्चादेष प्रयातव्यो न मे विघ्नकरो भवेत् ।
एतेन युध्यमानस्य यत्तः संयच्छ मे हयान् ॥२२॥

22. paścādeṣa prayātavyo na me vighnakaro bhavet ,
etena yudhyamānasya yattaḥ saṁyaccha me hayān.

22. paścāt eṣaḥ prayātavyaḥ na me vighnakaraḥ bhavet
etena yudhyamānasya yattaḥ saṃyaccha me hayān

22. He should be dealt with later; he should not become an obstacle for me now. When I am fighting against him, you must be careful and restrain my horses.

Words meanings summery:

• पश्चात् (paścāt) - later (afterwards, later, behind)

• एषः (eṣaḥ) - he (Bhīṣma) (this (person))

• प्रयातव्यः (prayātavyaḥ) - to be dealt with (to be gone against, to be attacked, to be dealt with)

• न (na) - not, no

• मे (me) - for me (to me, my)

• विघ्नकरः (vighnakaraḥ) - an obstacle (obstacle-maker, hindrance)

• भवेत् (bhavet) - should he become (may he be, should he be)

• एतेन (etena) - against him (Bhīṣma) (by him, with this)

• युध्यमानस्य (yudhyamānasya) - of me who is fighting (of one fighting)

• यत्तः (yattaḥ) - be careful (striving, careful, attentive, prepared)

• संयच्छ (saṁyaccha) - restrain (restrain, hold back, control)

• मे (me) - my (my, to me)

• हयान् (hayān) - horses

Words meanings and morphology

पश्चात् (paścāt) - later (afterwards, later, behind)

(indeclinable)

एषः (eṣaḥ) - he (Bhīṣma) (this (person))

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, this one

प्रयातव्यः (prayātavyaḥ) - to be dealt with (to be gone against, to be attacked, to be dealt with)

(adjective)

Nominative, masculine, singular of prayātavya

prayātavya - to be gone, to be moved, to be treated, to be encountered

Gerundive

Formed from the root 'yā' (to go) with the prefix 'pra' and the suffix -tavya.

Prefix: pra

Root: yā (class 2)

न (na) - not, no

(indeclinable)

मे (me) - for me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

विघ्नकरः (vighnakaraḥ) - an obstacle (obstacle-maker, hindrance)

(adjective)

Nominative, masculine, singular of vighnakara

vighnakara - causing obstruction, creating difficulty, an obstacle-maker

Compound type : tatpuruṣa (vighna+kara)

• vighna – obstacle, impediment, hindrance, interruption
  noun (masculine)
• kara – making, doing, causing, maker
  adjective (masculine)
  Derived from the root 'kṛ' (to do, make).
  Root: kṛ (class 8)

भवेत् (bhavet) - should he become (may he be, should he be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

एतेन (etena) - against him (Bhīṣma) (by him, with this)

(pronoun)

Instrumental, masculine, singular of etad

etad - this, this one

युध्यमानस्य (yudhyamānasya) - of me who is fighting (of one fighting)

(adjective)

Genitive, masculine, singular of yudhyamāna

yudhyamāna - fighting, one who is fighting

Present Middle Participle

Derived from the root 'yudh' (to fight) in the middle voice, present tense.

Root: yudh (class 4)

यत्तः (yattaḥ) - be careful (striving, careful, attentive, prepared)

(adjective)

Nominative, masculine, singular of yatta

yatta - controlled, restrained, attentive, striving, prepared

Past Passive Participle

Derived from the root 'yam' (to control, restrain).

Root: yam (class 1)

संयच्छ (saṁyaccha) - restrain (restrain, hold back, control)

(verb)

2nd person , singular, active, imperative (loṭ) of yam

Prefix: sam

Root: yam (class 1)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse