महाभारतः mahābhārataḥ - book-4, chapter-50, verse-18

यस्य तारार्कचित्रोऽसौ रथे ध्वजवरः स्थितः ।
यस्यैतत्पाण्डुरं छत्रं विमलं मूर्ध्नि तिष्ठति ॥१८॥

18. yasya tārārkacitro'sau rathe dhvajavaraḥ sthitaḥ ,
yasyaitatpāṇḍuraṁ chatraṁ vimalaṁ mūrdhni tiṣṭhati.

18. yasya tārārka-citraḥ asau rathe dhvaja-varaḥ sthitaḥ
yasya etat pāṇḍuram chatram vimalam mūrdhni tiṣṭhati

18. Whose excellent banner, adorned with stars and the sun, is situated on his chariot, and whose spotless white umbrella rests over his head.

Words meanings summery:

• यस्य (yasya) - whose, of which

• तारार्क-चित्रः (tārārka-citraḥ) - decorated with stars and sun; having stars and sun depicted

• असौ (asau) - that (one), he, she, it

• रथे (rathe) - in the chariot

• ध्वज-वरः (dhvaja-varaḥ) - excellent banner, best flag

• स्थितः (sthitaḥ) - standing, situated, placed, present

• यस्य (yasya) - whose, of which

• एतत् (etat) - this, that

• पाण्डुरम् (pāṇḍuram) - white, pale

• छत्रम् (chatram) - umbrella, parasol

• विमलम् (vimalam) - spotless, pure, clean

• मूर्ध्नि (mūrdhni) - on the head, at the top

• तिष्ठति (tiṣṭhati) - stands, remains, abides

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whichever

तारार्क-चित्रः (tārārka-citraḥ) - decorated with stars and sun; having stars and sun depicted

(adjective)

Nominative, masculine, singular of tārārkacitra

tārārkacitra - decorated with stars and sun

Compound type : bahuvrīhi (tārā+arka+citra)

• tārā – star
  noun (feminine)
• arka – sun, ray of light
  noun (masculine)
• citra – painted, variegated, wonderful, brilliant
  adjective

Note: Agrees with 'dhvajavaraḥ'

असौ (asau) - that (one), he, she, it

(pronoun)

Nominative, masculine, singular of adas

adas - that (one), he, she, it; this

Note: Refers to the banner.

रथे (rathe) - in the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car, carriage

Root: ram (class 1)

ध्वज-वरः (dhvaja-varaḥ) - excellent banner, best flag

(noun)

Nominative, masculine, singular of dhvajavara

dhvajavara - excellent banner, best flag

Compound type : karmadhāraya (dhvaja+vara)

• dhvaja – banner, flag, standard, ensign
  noun (masculine)
• vara – excellent, best, finest, superior
  adjective (masculine)
  Root: vṛ (class 5)

स्थितः (sthitaḥ) - standing, situated, placed, present

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, placed, present, fixed

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with 'dhvajavaraḥ'

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whichever

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Agrees with 'chatram'

पाण्डुरम् (pāṇḍuram) - white, pale

(adjective)

Nominative, neuter, singular of pāṇḍura

pāṇḍura - white, pale, yellowish-white

Note: Agrees with 'chatram'

छत्रम् (chatram) - umbrella, parasol

(noun)

Nominative, neuter, singular of chatra

chatra - umbrella, parasol

विमलम् (vimalam) - spotless, pure, clean

(adjective)

Nominative, neuter, singular of vimala

vimala - spotless, pure, clean, stainless

Compound type : pra-ādi-samāsa (vi+mala)

• vi – without, apart, away
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Agrees with 'chatram'

मूर्ध्नि (mūrdhni) - on the head, at the top

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, skull, top, summit

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)