महाभारतः mahābhārataḥ - book-4, chapter-50, verse-6

कमण्डलुर्ध्वजे यस्य शातकुम्भमयः शुभः ।
आचार्य एष वै द्रोणः सर्वशस्त्रभृतां वरः ॥६॥

6. kamaṇḍalurdhvaje yasya śātakumbhamayaḥ śubhaḥ ,
ācārya eṣa vai droṇaḥ sarvaśastrabhṛtāṁ varaḥ.

6. kamaṇḍaluḥ dhvaje yasya śātakumbhamayaḥ śubhaḥ
ācāryaḥ eṣaḥ vai droṇaḥ sarvaśastrabṛtām varaḥ

6. He whose banner bears an auspicious water-pot (kamaṇḍalu) made of pure gold – this indeed is preceptor Droṇa, the foremost among all weapon-bearers.

Words meanings summery:

• कमण्डलुः (kamaṇḍaluḥ) - water-pot, ascetic's water pot (kamaṇḍalu)

• ध्वजे (dhvaje) - on the banner, on the flag

• यस्य (yasya) - whose, of whom

• शातकुम्भमयः (śātakumbhamayaḥ) - made of pure gold, golden

• शुभः (śubhaḥ) - auspicious, beautiful, splendid, good

• आचार्यः (ācāryaḥ) - referring to Droṇa, the military preceptor (preceptor, teacher, instructor)

• एषः (eṣaḥ) - referring to Droṇa (this, this one)

• वै (vai) - indeed, certainly, surely

• द्रोणः (droṇaḥ) - Droṇa

• सर्वशस्त्रबृताम् (sarvaśastrabṛtām) - of all weapon-bearers, of all who bear weapons

• वरः (varaḥ) - best, excellent, superior

Words meanings and morphology

कमण्डलुः (kamaṇḍaluḥ) - water-pot, ascetic's water pot (kamaṇḍalu)

(noun)

Nominative, masculine, singular of kamaṇḍalu

kamaṇḍalu - a water-pot, especially one used by ascetics, a water-bowl

ध्वजे (dhvaje) - on the banner, on the flag

(noun)

Locative, masculine, singular of dhvaja

dhvaja - banner, flag, standard, emblem

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

शातकुम्भमयः (śātakumbhamayaḥ) - made of pure gold, golden

(adjective)

Nominative, masculine, singular of śātakumbhamaya

śātakumbhamaya - made of pure gold, golden

Compound of śātakumbha (pure gold) and -maya (made of).

Compound type : tatpurusha (śātakumbha+maya)

• śātakumbha – pure gold
  noun (neuter)
• maya – made of, consisting of
  suffix (masculine)
  Suffix indicating material or abundance.

Note: Agrees with 'kamaṇḍaluḥ'.

शुभः (śubhaḥ) - auspicious, beautiful, splendid, good

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, beautiful, splendid, bright, good

Note: Agrees with 'kamaṇḍaluḥ'.

आचार्यः (ācāryaḥ) - referring to Droṇa, the military preceptor (preceptor, teacher, instructor)

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, spiritual guide, instructor

Prefix: ā

Root: car (class 1)

Note: Predicate nominative for Droṇa.

एषः (eṣaḥ) - referring to Droṇa (this, this one)

(pronoun)

Nominative, masculine, singular of eṣa

etad - this, this one

Demonstrative pronoun.

वै (vai) - indeed, certainly, surely

(indeclinable)

Emphatic particle.

द्रोणः (droṇaḥ) - Droṇa

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Droṇa (proper name of the preceptor of the Kauravas and Pāṇḍavas)

Note: Subject of the sentence (implied 'is').

सर्वशस्त्रबृताम् (sarvaśastrabṛtām) - of all weapon-bearers, of all who bear weapons

(noun)

Genitive, masculine, plural of sarvaśastrabṛt

sarvaśastrabṛt - weapon-bearer, armed person

Compound of sarva (all), śastra (weapon), and bhṛt (bearing).

Compound type : tatpurusha (sarva+śastra+bhṛt)

• sarva – all, every, whole
  pronoun (masculine)
• śastra – weapon, sword, missile
  noun (neuter)
• bhṛt – bearing, carrying, supporting
  adjective (masculine)
  Derived from root `bhṛ` (to bear, carry) as a kṛt affix (-bhṛt).
  Root: bhṛ (class 3)

वरः (varaḥ) - best, excellent, superior

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, chief, foremost

Root: vṛ (class 5)

Note: Agrees with 'droṇaḥ'.