महाभारतः mahābhārataḥ - book-4, chapter-44, verse-5

परिचिन्त्य तु पार्थेन संनिपातो न नः क्षमः ।
एकः कुरूनभ्यरक्षदेकश्चाग्निमतर्पयत् ॥५॥

5. paricintya tu pārthena saṁnipāto na naḥ kṣamaḥ ,
ekaḥ kurūnabhyarakṣadekaścāgnimatarpayat.

5. paricintya tu pārtena saṃnipātaḥ na naḥ kṣamaḥ
| ekaḥ kurūn abhyarakṣat ekaḥ ca agnim atarpayat

5. However, having considered by Arjuna (Pārtha), a confrontation is not suitable for us. One (Bhīma) protected the Kurus, and another (Arjuna) satisfied Agni.

Words meanings summery:

• परिचिन्त्य (paricintya) - having reflected, having considered (having reflected, having considered, having thought over)

• तु (tu) - however (but, however, on the other hand, indeed)

• पार्तेन (pārtena) - by Arjuna (Pārtha) (by Arjuna, by the son of Pṛthā)

• संनिपातः (saṁnipātaḥ) - confrontation, conflict (meeting, coming together, conflict, confrontation, battle, encounter)

• न (na) - not (not, no)

• नः (naḥ) - for us (to us, for us, our, us)

• क्षमः (kṣamaḥ) - suitable (suitable, capable, fit, able, patient)

• एकः (ekaḥ) - one (referring to Bhīma) (one, a certain one)

• कुरून् (kurūn) - the Kurus (people) (the Kurus (people), the land of Kurus)

• अभ्यरक्षत् (abhyarakṣat) - protected (he protected, he guarded)

• एकः (ekaḥ) - one (referring to Arjuna) (one, a certain one)

• च (ca) - and (and, also, moreover)

• अग्निम् (agnim) - Agni (the fire god) (fire, Agni (the fire god))

• अतर्पयत् (atarpayat) - satisfied (he satisfied, he gratified)

Words meanings and morphology

परिचिन्त्य (paricintya) - having reflected, having considered (having reflected, having considered, having thought over)

(indeclinable)

Absolutive (gerund)

From root `cint` (to think) with prefix `pari` + `lyap` suffix.

Prefix: pari

Root: cint (class 10)

तु (tu) - however (but, however, on the other hand, indeed)

(indeclinable)

particle

पार्तेन (pārtena) - by Arjuna (Pārtha) (by Arjuna, by the son of Pṛthā)

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna, Yudhiṣṭhira, Bhīma

`Pṛthā` + `aṇ` suffix (descendant).

संनिपातः (saṁnipātaḥ) - confrontation, conflict (meeting, coming together, conflict, confrontation, battle, encounter)

(noun)

Nominative, masculine, singular of saṃnipāta

saṁnipāta - meeting, contact, concurrence, conflict, hostile encounter

From root `pat` (to fall) with prefixes `sam` and `ni` + `ghañ` suffix.

Prefixes: sam+ni

Root: pat (class 1)

न (na) - not (not, no)

(indeclinable)

negative particle

नः (naḥ) - for us (to us, for us, our, us)

(pronoun)

Dative, plural of asmad

asmad - I, we

Enclitic form of `asmad`.

क्षमः (kṣamaḥ) - suitable (suitable, capable, fit, able, patient)

(adjective)

Nominative, masculine, singular of kṣama

kṣama - capable, able, fit, proper, patient, enduring, suitable

From root `kṣam` (to be able, patient).

Root: kṣam (class 1)

एकः (ekaḥ) - one (referring to Bhīma) (one, a certain one)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, a certain, alone

Note: Refers to Bhīma in context of protecting Kurus.

कुरून् (kurūn) - the Kurus (people) (the Kurus (people), the land of Kurus)

(proper noun)

Accusative, masculine, plural of kuru

kuru - a descendant of Kuru, the country of Kuru, the people of Kuru

अभ्यरक्षत् (abhyarakṣat) - protected (he protected, he guarded)

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhirakṣ

imperfect active 3rd singular

From root `rakṣ` (to protect) with prefix `abhi`.

Prefix: abhi

Root: rakṣ (class 1)

एकः (ekaḥ) - one (referring to Arjuna) (one, a certain one)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, a certain, alone

Note: Refers to Arjuna in context of satisfying Agni.

च (ca) - and (and, also, moreover)

(indeclinable)

conjunction

अग्निम् (agnim) - Agni (the fire god) (fire, Agni (the fire god))

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire, sacred fire

अतर्पयत् (atarpayat) - satisfied (he satisfied, he gratified)

(verb)

3rd person , singular, active, past imperfect (laṅ) of tarpaya

causative imperfect active 3rd singular

From root `tṛp` (to be satisfied) with causative suffix `ṇic` and augment `a` for imperfect.

Root: tṛp (class 10)