महाभारतः mahābhārataḥ - book-4, chapter-40, verse-4

एतान्सर्वानुपासङ्गान्क्षिप्रं बध्नीहि मे रथे ।
एतं चाहर निस्त्रिंशं जातरूपपरिष्कृतम् ।
अहं वै कुरुभिर्योत्स्याम्यवजेष्यामि ते पशून् ॥४॥

4. etānsarvānupāsaṅgānkṣipraṁ badhnīhi me rathe ,
etaṁ cāhara nistriṁśaṁ jātarūpapariṣkṛtam ,
ahaṁ vai kurubhiryotsyāmyavajeṣyāmi te paśūn.

4. etān sarvān upāsaṅgān kṣipram badhnīhi
me rathe | etam ca āhara nistriṃśam
jātarūpaparikṛtam | aham vai
kurubhiḥ yotsyāmi avajeṣyāmi te paśūn

4. Quickly attach all these quivers to my chariot, and bring this gold-adorned sword! I will indeed fight with the Kurus, and I will conquer your adversaries.

Words meanings summery:

• एतान् (etān) - these (referring to quivers) (these)

• सर्वान् (sarvān) - all (modifying 'upāsaṅgān') (all, every)

• उपासङ्गान् (upāsaṅgān) - quivers

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• बध्नीहि (badhnīhi) - bind, fasten (imperative) (bind, fasten)

• मे (me) - my (genitive singular) (my, to me, for me)

• रथे (rathe) - to my chariot (locative of place where binding occurs) (in the chariot, on the chariot)

• एतम् (etam) - this (referring to the sword) (this)

• च (ca) - and (and, also)

• आहर (āhara) - bring (imperative) (bring, fetch)

• निस्त्रिंशम् (nistriṁśam) - sword (accusative singular) (sword)

• जातरूपपरिकृतम् (jātarūpaparikṛtam) - adorned with gold (modifying the sword) (adorned with gold, made of gold)

• अहम् (aham) - I (Arjuna) (I)

• वै (vai) - indeed, certainly (emphatic particle) (indeed, certainly, verily)

• कुरुभिः (kurubhiḥ) - with the Kurus (by the Kurus, with the Kurus)

• योत्स्यामि (yotsyāmi) - I will fight (future tense) (I will fight)

• अवजेष्यामि (avajeṣyāmi) - I will conquer, I will defeat (future tense) (I will conquer, I will defeat)

• ते (te) - your (genitive/dative singular) (your, to you, by you)

• पशून् (paśūn) - (your) adversaries / enemies (metaphorically implying them as mere beasts to be overcome) (animals, cattle, beasts)

Words meanings and morphology

एतान् (etān) - these (referring to quivers) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, this one (demonstrative pronoun)

Accusative plural masculine form of 'etad'.

सर्वान् (sarvān) - all (modifying 'upāsaṅgān') (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, whole, every

उपासङ्गान् (upāsaṅgān) - quivers

(noun)

Accusative, masculine, plural of upāsaṅga

upāsaṅga - quiver (for arrows), attachment, accessory

From upa- + ā- + root √sañj (to attach, cling).

Prefixes: upa+ā

Root: sañj (class 1)

Note: Object of 'badhnīhi'.

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

Accusative singular neuter of 'kṣipra', used adverbially.

Root: kṣip (class 6)

बध्नीहि (badhnīhi) - bind, fasten (imperative) (bind, fasten)

(verb)

2nd person , singular, active, imperative (lot) of bandh

Imperative, 2nd person singular, active voice

From root √bandh (to bind).

Root: bandh (class 9)

मे (me) - my (genitive singular) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (1st person pronoun)

Enclitic genitive/dative singular form of asmad.

रथे (rathe) - to my chariot (locative of place where binding occurs) (in the chariot, on the chariot)

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

Root: ramh (class 1)

एतम् (etam) - this (referring to the sword) (this)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one (demonstrative pronoun)

Accusative singular masculine form of 'etad'.

च (ca) - and (and, also)

(indeclinable)

आहर (āhara) - bring (imperative) (bring, fetch)

(verb)

2nd person , singular, active, imperative (lot) of hṛ

Imperative, 2nd person singular, active voice. With prefix 'ā-'.

From root √hṛ (to take, carry) with upasarga ā-.

Prefix: ā

Root: hṛ (class 1)

निस्त्रिंशम् (nistriṁśam) - sword (accusative singular) (sword)

(noun)

Accusative, masculine, singular of nistriṃśa

nistriṁśa - sword; without a mark of three (i.e., not divided into 3 parts, continuous edge)

From nis- (without) + triṃśa (a third part, or the number 30; here likely referring to the absence of markings on a blade).

Compound type : nairarthya-tatpuruṣa (nis+triṃśa)

• nis – out, without, away
  indeclinable
• triṃśa – thirty; a third part
  noun (masculine)

Note: Object of 'āhara'.

जातरूपपरिकृतम् (jātarūpaparikṛtam) - adorned with gold (modifying the sword) (adorned with gold, made of gold)

(adjective)

Accusative, masculine, singular of jātarūpaparikṛta

jātarūpaparikṛta - adorned with gold; gold-plated

Compound adjective, modifying 'nistriṃśam'.

Compound type : tatpuruṣa (jātarūpa+parikṛta)

• jātarūpa – gold, fine gold
  noun (neuter)
  Literally 'born form' or 'original form', referring to pure gold.
• parikṛta – adorned, decorated, prepared, made
  adjective (masculine)
  Past Passive Participle
  From pari- + root √kṛ (to do, make).
  Prefix: pari
  Root: kṛ (class 8)

अहम् (aham) - I (Arjuna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me (1st person pronoun)

Nominative singular form of asmad.

वै (vai) - indeed, certainly (emphatic particle) (indeed, certainly, verily)

(indeclinable)

कुरुभिः (kurubhiḥ) - with the Kurus (by the Kurus, with the Kurus)

(proper noun)

Instrumental, masculine, plural of kuru

kuru - a Kuru (descendant of Kuru); the Kuru dynasty

Note: Used with verbs of fighting to indicate 'with whom one fights'.

योत्स्यामि (yotsyāmi) - I will fight (future tense) (I will fight)

(verb)

1st person , singular, active, future (lṛṭ) of yudh

Future tense, 1st person singular, active voice

From root √yudh (to fight).

Root: yudh (class 4)

अवजेष्यामि (avajeṣyāmi) - I will conquer, I will defeat (future tense) (I will conquer, I will defeat)

(verb)

1st person , singular, active, future (lṛṭ) of ji

Future tense, 1st person singular, active voice. With prefix 'ava-'.

From root √ji (to conquer) with upasarga ava-.

Prefix: ava

Root: ji (class 1)

ते (te) - your (genitive/dative singular) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Enclitic genitive/dative singular form of yuṣmad.

पशून् (paśūn) - (your) adversaries / enemies (metaphorically implying them as mere beasts to be overcome) (animals, cattle, beasts)

(noun)

Accusative, masculine, plural of paśu

paśu - animal, beast, cattle, flock

Root: paś

Note: Object of 'avajeṣyāmi'.