महाभारतः mahābhārataḥ - book-4, chapter-40, verse-2

अर्जुन उवाच ।
प्रीतोऽस्मि पुरुषव्याघ्र न भयं विद्यते तव ।
सर्वान्नुदामि ते शत्रून्रणे रणविशारद ॥२॥

2. arjuna uvāca ,
prīto'smi puruṣavyāghra na bhayaṁ vidyate tava ,
sarvānnudāmi te śatrūnraṇe raṇaviśārada.

2. arjunaḥ uvāca | prītaḥ asmi puruṣavyāghra na bhayam
vidyate tava | sarvān nudāmi te śatrūn raṇe raṇaviśārada

2. Arjuna said: O best among men, I am pleased. You have no cause for fear. O expert in battle, I will drive away all your enemies in the fight.

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna, the third Pandava brother (Arjuna)

• उवाच (uvāca) - said (said, spoke)

• प्रीतः (prītaḥ) - pleased (pleased, satisfied, glad)

• अस्मि (asmi) - I am

• पुरुषव्याघ्र (puruṣavyāghra) - O best of men (vocative, addressing Krishna) (O tiger among men, O best of men)

• न (na) - not (not, no)

• भयम् (bhayam) - fear (fear, dread)

• विद्यते (vidyate) - exists, is present (is found, exists, is present)

• तव (tava) - for you, to you (implying 'for your concern' or 'for you to feel') (your, of you)

• सर्वान् (sarvān) - all (masculine plural accusative, modifying śatrūn) (all, every)

• नुदामि (nudāmi) - I will drive away, I will remove (I drive away, I push, I remove)

• ते (te) - your (genitive/dative singular) (your, to you, by you)

• शत्रून् (śatrūn) - enemies

• रणे (raṇe) - in the battle, in the fight (in battle, in combat)

• रणविशारद (raṇaviśārada) - O expert in battle (vocative, addressing Krishna) (O expert in battle, O skilled in war)

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna, the third Pandava brother (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna; white, clear

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice

From root √vac (to speak), perfect tense form.

Root: vac (class 2)

प्रीतः (prītaḥ) - pleased (pleased, satisfied, glad)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, glad; loved, dear

Past Passive Participle

Derived from root √prī (to please, love).

Root: prī (class 9)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present tense, 1st person singular, active voice

From root √as (to be).

Root: as (class 2)

पुरुषव्याघ्र (puruṣavyāghra) - O best of men (vocative, addressing Krishna) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, foremost man

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, human being, person; the supreme cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

भयम् (bhayam) - fear (fear, dread)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, alarm

From root √bhī (to fear).

Root: bhī (class 3)

Note: Can also be accusative, but nominative makes sense with 'vidyate'.

विद्यते (vidyate) - exists, is present (is found, exists, is present)

(verb)

3rd person , singular, middle, present (lat) of vid

Present tense, 3rd person singular, middle voice (ātmanepada)

From root √vid (to be, exist), ātmanepada conjugation for this meaning.

Root: vid (class 4)

तव (tava) - for you, to you (implying 'for your concern' or 'for you to feel') (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Genitive singular form of yuṣmad.

Note: Here, implies 'for you' or 'concerning you'.

सर्वान् (sarvān) - all (masculine plural accusative, modifying śatrūn) (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, whole, every

नुदामि (nudāmi) - I will drive away, I will remove (I drive away, I push, I remove)

(verb)

1st person , singular, active, present (lat) of nud

Present tense, 1st person singular, active voice

From root √nud (to push, drive away). Present tense can imply future action.

Root: nud (class 6)

Note: Often implies future action in such contexts.

ते (te) - your (genitive/dative singular) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Enclitic genitive/dative singular form of yuṣmad.

Note: Refers to the addressee (Krishna).

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe

Note: Object of 'nudāmi'.

रणे (raṇe) - in the battle, in the fight (in battle, in combat)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

Root: raṇ (class 1)

रणविशारद (raṇaviśārada) - O expert in battle (vocative, addressing Krishna) (O expert in battle, O skilled in war)

(noun)

Vocative, masculine, singular of raṇaviśārada

raṇaviśārada - expert in battle, skilled in war

Compound type : tatpuruṣa (raṇa+viśārada)

• raṇa – battle, fight, war
  noun (masculine)
  Root: raṇ (class 1)
• viśārada – skilled, clever, expert, wise
  adjective (masculine)
  From vi- + śarad (related to 'sharpness' or 'autumn' in some interpretations, but here meaning skill)
  Prefix: vi