महाभारतः mahābhārataḥ - book-4, chapter-40, verse-15

सहायवानस्मि रणे युध्येयममरैरपि ।
साध्वसं तत्प्रनष्टं मे किं करोमि ब्रवीहि मे ॥१५॥

15. sahāyavānasmi raṇe yudhyeyamamarairapi ,
sādhvasaṁ tatpranaṣṭaṁ me kiṁ karomi bravīhi me.

15. sahāyavān asmi raṇe yudhyeyam amaraiḥ api
sādhvasam tat pranaṣṭam me kim karomi bravīhi me

15. I am now assisted in battle; I could fight even with the immortals. My fear has completely vanished. What should I do? Tell me.

Words meanings summery:

• सहायवान् (sahāyavān) - having help / assisted (having help, assisted, accompanied)

• अस्मि (asmi) - I am

• रणे (raṇe) - in battle (in battle, in war)

• युध्येयम् (yudhyeyam) - I could fight (I might fight, I should fight)

• अमरैः (amaraiḥ) - with the immortals (by immortals, by gods)

• अपि (api) - even (even, also, too)

• साध्वसम् (sādhvasam) - fear (fear, terror, anxiety)

• तत् (tat) - that

• प्रनष्टम् (pranaṣṭam) - vanished / destroyed (destroyed, vanished, lost)

• मे (me) - my (my, to me, for me)

• किम् (kim) - what (what, why)

• करोमि (karomi) - I should do (I do, I make)

• ब्रवीहि (bravīhi) - tell (say, tell)

• मे (me) - to me (to me, for me)

Words meanings and morphology

सहायवान् (sahāyavān) - having help / assisted (having help, assisted, accompanied)

(adjective)

Nominative, masculine, singular of sahāyavat

sahāyavat - having help, assisted, accompanied

From sahāya + -vat (possessive suffix)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present tense, 1st person singular of √as (class 2)

Root: as (class 2)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

युध्येयम् (yudhyeyam) - I could fight (I might fight, I should fight)

(verb)

1st person , singular, active, optative (liṅ) of yudh

Optative Active

Optative mode, 1st person singular of √yudh (class 4)

Root: yudh (class 4)

अमरैः (amaraiḥ) - with the immortals (by immortals, by gods)

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

Compound of a- (not) and mara (mortal)

Compound type : nañ-tatpurusha (a+mara)

• a – not, un-
  indeclinable
  Negation prefix
• mara – mortal, death
  noun (masculine)
  From √mṛ (to die)
  Root: mṛ (class 6)

अपि (api) - even (even, also, too)

(indeclinable)

साध्वसम् (sādhvasam) - fear (fear, terror, anxiety)

(noun)

Nominative, neuter, singular of sādhvasa

sādhvasa - fear, terror, anxiety

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Nominative/Accusative singular neuter of 'that'

प्रनष्टम् (pranaṣṭam) - vanished / destroyed (destroyed, vanished, lost)

(adjective)

Nominative, neuter, singular of pranaṣṭa

pranaṣṭa - destroyed, vanished, lost

Past Passive Participle

PPP of pra-√naś (to perish, to disappear)

Prefix: pra

Root: naś (class 4)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Genitive/Dative singular of 'I'

किम् (kim) - what (what, why)

(interrogative pronoun)

करोमि (karomi) - I should do (I do, I make)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Active

Present tense, 1st person singular of √kṛ (class 8)

Root: kṛ (class 8)

ब्रवीहि (bravīhi) - tell (say, tell)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

Imperative mode, 2nd person singular of √brū (class 2)

Root: brū (class 2)

मे (me) - to me (to me, for me)

(pronoun)

Dative, singular of mad

mad - I, me

Dative/Genitive singular of 'I'