महाभारतः mahābhārataḥ - book-4, chapter-40, verse-13

नास्मि क्लीबो महाबाहो परवान्धर्मसंयुतः ।
समाप्तव्रतमुत्तीर्णं विद्धि मां त्वं नृपात्मज ॥१३॥

13. nāsmi klībo mahābāho paravāndharmasaṁyutaḥ ,
samāptavratamuttīrṇaṁ viddhi māṁ tvaṁ nṛpātmaja.

13. na asmi klībaḥ mahābāho paravān dharmasaṃyutaḥ
samāptavratam uttīrṇam viddhi mām tvam nṛpātmaja

13. O mighty-armed one, I am neither effeminate nor dependent on others; rather, I am devoted to my own natural law (dharma). O prince, know that I have completed my vow and emerged (from this state).

Words meanings summery:

• न (na) - not, no

• अस्मि (asmi) - I am

• क्लीबः (klībaḥ) - effeminate (state/person) (eunuch, impotent, effeminate)

• महाबाहो (mahābāho) - O mighty-armed one

• परवान् (paravān) - dependent on another, under another's control

• धर्मसंयुतः (dharmasaṁyutaḥ) - devoted to my own natural law (dharma) (connected with dharma, endowed with righteousness, devoted to duty)

• समाप्तव्रतम् (samāptavratam) - one whose vow is completed, one who has fulfilled his vow

• उत्तीर्णम् (uttīrṇam) - one who has emerged (from the vow/state) (one who has crossed over, completed, emerged)

• विद्धि (viddhi) - know

• माम् (mām) - me

• त्वम् (tvam) - you

• नृपात्मज (nṛpātmaja) - O son of a king, O prince

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

क्लीबः (klībaḥ) - effeminate (state/person) (eunuch, impotent, effeminate)

(adjective)

Nominative, masculine, singular of klība

klība - eunuch, impotent, effeminate

Note: Predicate adjective.

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, mighty-armed

Compound of mahā (great, mighty) and bāhu (arm).

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective (feminine)
  Feminine form of mahat, used as a prefix.
• bāhu – arm
  noun (masculine)

Note: Addressed to Uttara, the prince.

परवान् (paravān) - dependent on another, under another's control

(adjective)

Nominative, masculine, singular of paravat

paravat - dependent on another, under another's control, subservient

Compound of para (other, superior) and vat (possessive suffix).

Compound type : tatpurusha (para+vat)

• para – other, another, superior, ultimate
  adjective (masculine)
• vat – possessing, like, similar to
  suffix (masculine)
  Taddhita suffix 'matup' or 'vatup' used for possession.

Note: Predicate adjective.

धर्मसंयुतः (dharmasaṁyutaḥ) - devoted to my own natural law (dharma) (connected with dharma, endowed with righteousness, devoted to duty)

(adjective)

Nominative, masculine, singular of dharmasaṃyuta

dharmasaṁyuta - connected with dharma, endowed with righteousness, devoted to duty

Compound of dharma (natural law, duty) and saṃyuta (joined, endowed).

Compound type : tatpurusha (dharma+saṃyuta)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• saṃyuta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from 'sam-' + 'yuj' (to join).
  Prefix: sam
  Root: yuj (class 7)

Note: Predicate adjective.

समाप्तव्रतम् (samāptavratam) - one whose vow is completed, one who has fulfilled his vow

(adjective)

Accusative, masculine, singular of samāptavrata

samāptavrata - one whose vow is completed, one who has fulfilled his vow

Compound of samāpta (completed) and vrata (vow).

Compound type : bahuvrihi (samāpta+vrata)

• samāpta – completed, finished, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from 'sam-' + 'āp' (to obtain, reach).
  Prefixes: sam+ā
  Root: āp (class 5)
• vrata – vow, sacred observance
  noun (neuter)
  Root: vṛ (class 1)

Note: Qualifies 'mām'.

उत्तीर्णम् (uttīrṇam) - one who has emerged (from the vow/state) (one who has crossed over, completed, emerged)

(adjective)

Accusative, masculine, singular of uttīrṇa

uttīrṇa - crossed over, passed, completed, emerged

Past Passive Participle

Derived from 'ud-' + 'tṛ' (to cross over).

Prefix: ud

Root: tṛ (class 1)

Note: Qualifies 'mām'.

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

Note: Root 'vid' (2nd class, 'adādi' group) often takes an accusative object.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'viddhi'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

Note: Subject of 'viddhi'.

नृपात्मज (nṛpātmaja) - O son of a king, O prince

(noun)

Vocative, masculine, singular of nṛpātmaja

nṛpātmaja - son of a king, prince

Compound of nṛpa (king) and ātmaja (self-born, son).

Compound type : tatpurusha (nṛpa+ātmaja)

• nṛpa – king, protector of men
  noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)
  Compound of ātman (self) and ja (born).
  Root: jan (class 4)

Note: Addressed to Uttara, the prince.