महाभारतः mahābhārataḥ - book-4, chapter-33, verse-19

रणे जित्वा कुरून्सर्वान्वज्रपाणिरिवासुरान् ।
यशो महदवाप्य त्वं प्रविशेदं पुरं पुनः ॥१९॥

19. raṇe jitvā kurūnsarvānvajrapāṇirivāsurān ,
yaśo mahadavāpya tvaṁ praviśedaṁ puraṁ punaḥ.

19. raṇe jitvā kurūn sarvān vajrapāṇiḥ iva asurān
yaśaḥ mahat avāpya tvam praviśa idam puram punaḥ

19. Having conquered all the Kurus in battle, just as Indra (Vajrapāṇiḥ) conquered the asuras, and having achieved great fame, you should enter this city again.

Words meanings summery:

• रणे (raṇe) - in battle, in the fight

• जित्वा (jitvā) - having conquered

• कुरून् (kurūn) - the Kauravas, the lineage of Kuru, the opposing side in the Mahābhārata (the Kurus)

• सर्वान् (sarvān) - all, whole, entire

• वज्रपाणिः (vajrapāṇiḥ) - Indra (thunderbolt-handed)

• इव (iva) - like, as, as if

• असुरान् (asurān) - demons, anti-gods

• यशः (yaśaḥ) - fame, glory

• महत् (mahat) - great, mighty

• अवाप्य (avāpya) - having attained, having achieved

• त्वम् (tvam) - you

• प्रविश (praviśa) - enter

• इदम् (idam) - this

• पुरम् (puram) - city, fortress

• पुनः (punaḥ) - again, back, furthermore

Words meanings and morphology

रणे (raṇe) - in battle, in the fight

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, fight, war

Root: raṇ (class 1)

जित्वा (jitvā) - having conquered

(indeclinable)

absolutive/gerund

Formed from root `ji` with the `tvā` suffix.

Root: ji (class 1)

कुरून् (kurūn) - the Kauravas, the lineage of Kuru, the opposing side in the Mahābhārata (the Kurus)

(proper noun)

Accusative, masculine, plural of kuru

kuru - Kuru (a name of a king, a people, or a region)

Note: Object of `jitvā`.

सर्वान् (sarvān) - all, whole, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with `kurūn`.

वज्रपाणिः (vajrapāṇiḥ) - Indra (thunderbolt-handed)

(proper noun)

Nominative, masculine, singular of vajrapāṇi

vajrapāṇi - thunderbolt in hand, having a thunderbolt in hand (an epithet of Indra)

Compound type : bahuvrihi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

असुरान् (asurān) - demons, anti-gods

(noun)

Accusative, masculine, plural of asura

asura - demon, anti-god, spirit

Note: Object of the implied 'conquered' action by `vajrapāṇiḥ`.

यशः (yaśaḥ) - fame, glory

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

Note: Object of `avāpya`.

महत् (mahat) - great, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, powerful

Note: Agrees with `yaśaḥ`.

अवाप्य (avāpya) - having attained, having achieved

(indeclinable)

absolutive/gerund

Formed from root `āp` with prefix `ava`. `lyap` suffix indicates a compound prefix.

Prefix: ava

Root: āp (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of `praviśa`.

प्रविश (praviśa) - enter

(verb)

2nd person , singular, active, imperative (loṭ) of praviś

imperative

Imperative, active voice, 2nd person singular. From root `viś` with prefix `pra`.

Prefix: pra

Root: viś (class 6)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Agrees with `puram`.

पुरम् (puram) - city, fortress

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Note: Object of `praviśa`.

पुनः (punaḥ) - again, back, furthermore

(indeclinable)