महाभारतः
mahābhārataḥ
-
book-4, chapter-14, verse-8
आजौरभ्रं च सुभृशं बहूंश्चोच्चावचान्मृगान् ।
कारयामास कुशलैरन्नपानं सुशोभनम् ॥८॥
कारयामास कुशलैरन्नपानं सुशोभनम् ॥८॥
8. ājaurabhraṁ ca subhṛśaṁ bahūṁścoccāvacānmṛgān ,
kārayāmāsa kuśalairannapānaṁ suśobhanam.
kārayāmāsa kuśalairannapānaṁ suśobhanam.
8.
ājaurabhram ca subhṛśam bahūn ca uccāvacān
mṛgān kārayāmāsa kuśalaiḥ annapānam suśobhanam
mṛgān kārayāmāsa kuśalaiḥ annapānam suśobhanam
8.
And he had a great quantity of goat and sheep meat, along with many diverse wild animals, prepared by skilled persons. He also arranged for splendid food and drink.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आजौरभ्रम् (ājaurabhram) - goat and sheep meat, goats and sheep
- च (ca) - and, also
- सुभृशम् (subhṛśam) - in great quantity (greatly, very much, abundantly)
- बहून् (bahūn) - many
- च (ca) - and, also
- उच्चावचान् (uccāvacān) - diverse, varied, high and low
- मृगान् (mṛgān) - deer, wild animals
- कारयामास (kārayāmāsa) - he caused to be made/prepared, he arranged for the making of
- कुशलैः (kuśalaiḥ) - by skilled persons, by experts
- अन्नपानम् (annapānam) - food and drink
- सुशोभनम् (suśobhanam) - very splendid, very beautiful, excellent
Words meanings and morphology
आजौरभ्रम् (ājaurabhram) - goat and sheep meat, goats and sheep
(noun)
Accusative, neuter, singular of ājaurabhra
ājaurabhra - goat and sheep/ram (collectively, or their meat)
Dvandva compound of 'aja' (goat) and 'urabhra' (ram/sheep).
Compound type : Dvandva (aja+urabhra)
- aja – goat
noun (masculine) - urabhra – ram, sheep
noun (masculine)
Note: Acts as an object to 'kārayāmāsa'.
च (ca) - and, also
(indeclinable)
Conjunction.
सुभृशम् (subhṛśam) - in great quantity (greatly, very much, abundantly)
(indeclinable)
Adverbial form of 'subhṛśa' (very strong, abundant).
बहून् (bahūn) - many
(adjective)
Accusative, masculine, plural of bahu
bahu - many, much, numerous
च (ca) - and, also
(indeclinable)
Conjunction.
उच्चावचान् (uccāvacān) - diverse, varied, high and low
(adjective)
Accusative, masculine, plural of uccāvacā
uccāvacā - high and low, uneven, various, diverse
Dvandva compound of 'ucca' (high) and 'avaca' (low).
Compound type : Dvandva (ucca+avaca)
- ucca – high, elevated
adjective (masculine) - avaca – low, inferior
adjective (masculine)
मृगान् (mṛgān) - deer, wild animals
(noun)
Accusative, masculine, plural of mṛga
mṛga - deer, game, wild animal
From root 'mṛg' (to hunt).
Root: mṛg (class 6)
कारयामास (kārayāmāsa) - he caused to be made/prepared, he arranged for the making of
(verb)
3rd person , singular, active, perfect (lit) of kṛ
Periphrastic Perfect Causative
Formed from root 'kṛ' (to do, make) in causative ('kārayati') + auxiliary verb 'as' (to be) in perfect ('āmāsa').
Root: kṛ (class 8)
Note: The 'āmāsa' ending is characteristic of the periphrastic perfect with causative stems.
कुशलैः (kuśalaiḥ) - by skilled persons, by experts
(noun)
Instrumental, masculine, plural of kuśala
kuśala - skilled, clever, expert, well, happy
Originally 'grass-cutter', hence careful, skilled.
Note: Refers to the people who prepared the food.
अन्नपानम् (annapānam) - food and drink
(noun)
Accusative, neuter, singular of annapāna
annapāna - food and drink
Dvandva compound of 'anna' (food) and 'pāna' (drink).
Compound type : Dvandva (anna+pāna)
- anna – food, rice
noun (neuter)
Past Passive Participle
PPP of 'ad' (to eat).
Root: ad (class 2) - pāna – drink, act of drinking
noun (neuter)
Verbal noun
From root 'pā' (to drink).
Root: pā (class 1)
सुशोभनम् (suśobhanam) - very splendid, very beautiful, excellent
(adjective)
Accusative, neuter, singular of suśobhana
suśobhana - very beautiful, splendid, excellent, auspicious
Compound: 'su' (good, very) + 'śobhana' (beautiful, splendid).
Compound type : Pra-ādi Tatpuruṣa (su+śobhana)
- su – good, well, excellent
indeclinable - śobhana – beautiful, splendid, shining
adjective (neuter)
From root 'śubh' (to shine, be beautiful).
Root: śubh (class 1)