महाभारतः mahābhārataḥ - book-4, chapter-14, verse-20

अन्तर्हितं ततस्तस्या रक्षो रक्षार्थमादिशत् ।
तच्चैनां नाजहात्तत्र सर्वावस्थास्वनिन्दिताम् ॥२०॥

20. antarhitaṁ tatastasyā rakṣo rakṣārthamādiśat ,
taccaināṁ nājahāttatra sarvāvasthāsvaninditām.

20. antarhitam tataḥ tasyāḥ rakṣaḥ rakṣārtham ādiśat |
tat ca enām na ajahāt tatra sarvāvasthāsu aninditām

20. Having disappeared, the Sun god then ordered a protector (yakṣa) for her defense. And that (protector) did not abandon her, the blameless one, there in all circumstances.

Words meanings summery:

• अन्तर्हितम् (antarhitam) - (Sūrya) having disappeared (disappeared, hidden, concealed)

• ततः (tataḥ) - then, thereafter, from there

• तस्याः (tasyāḥ) - of Draupadī (of her, of that (feminine))

• रक्षः (rakṣaḥ) - a protector (yakṣa), specifically the guardian spirit sent by Sūrya (a protector, a guardian spirit, a yakṣa; a demon)

• रक्षार्थम् (rakṣārtham) - for the purpose of protection, for defense

• आदिशत् (ādiśat) - (Sūrya) ordered (he ordered, he commanded, he instructed)

• तत् (tat) - that protector/yakṣa (that, it (neuter))

• च (ca) - and, also

• एनाम् (enām) - Draupadī (her, this (feminine))

• न (na) - not, no

• अजहात् (ajahāt) - the protector did not abandon (Draupadī) (he did not abandon, he did not leave)

• तत्र (tatra) - in that situation/place (there, in that place)

• सर्वावस्थासु (sarvāvasthāsu) - in all circumstances, in all states

• अनिन्दिताम् (aninditām) - Draupadī, being innocent of any wrongdoing (blameless, faultless, irreproachable)

Words meanings and morphology

अन्तर्हितम् (antarhitam) - (Sūrya) having disappeared (disappeared, hidden, concealed)

(adjective)

Accusative, masculine, singular of antarhita

antarhita - disappeared, hidden, concealed, placed within

Past Passive Participle

Past Passive Participle of √dhā (to place) with prefix antar- (meaning 'within', leading to 'disappeared' or 'hidden')

Prefix: antar

Root: dhā (class 3)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तस्याः (tasyāḥ) - of Draupadī (of her, of that (feminine))

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

रक्षः (rakṣaḥ) - a protector (yakṣa), specifically the guardian spirit sent by Sūrya (a protector, a guardian spirit, a yakṣa; a demon)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - a protector, a guardian spirit, a yakṣa; also: a demon, a fiend

Note: Direct object of 'ādiśat'.

रक्षार्थम् (rakṣārtham) - for the purpose of protection, for defense

(indeclinable)

Compound of 'rakṣā' (protection) and 'artha' (purpose, sake). When 'artha' is at the end of a compound, it often functions adverbially in the accusative (or neuter nom/acc sg).

Compound type : tatpuruṣa (rakṣā+artha)

• rakṣā – protection, defense, guarding
  noun (feminine)
  Root: rakṣ
• artha – purpose, meaning, object, wealth
  noun (masculine)

आदिशत् (ādiśat) - (Sūrya) ordered (he ordered, he commanded, he instructed)

(verb)

3rd person , singular, active, imperfect (laṅ) of ādiś

Imperfect Active

3rd person singular Imperfect Active of √diś (to point, direct) with prefix ā-

Prefix: ā

Root: diś (class 6)

तत् (tat) - that protector/yakṣa (that, it (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Subject of the second clause.

च (ca) - and, also

(indeclinable)

एनाम् (enām) - Draupadī (her, this (feminine))

(pronoun)

Accusative, feminine, singular of enam

enam - this, her, it (anaphoric pronoun, referring to what has just been mentioned)

Accusative feminine singular of 'enat' (this), often used for 'her' or 'it' when referring to the immediate context.

न (na) - not, no

(indeclinable)

अजहात् (ajahāt) - the protector did not abandon (Draupadī) (he did not abandon, he did not leave)

(verb)

3rd person , singular, active, imperfect (laṅ) of hā

Imperfect Active

3rd person singular Imperfect Active of √hā (to abandon). The 'a-' is the augment for past tense.

Root: hā (class 3)

तत्र (tatra) - in that situation/place (there, in that place)

(indeclinable)

सर्वावस्थासु (sarvāvasthāsu) - in all circumstances, in all states

(noun)

Locative, feminine, plural of sarvāvasthā

sarvāvasthā - all circumstances, all states, every condition

Tatpuruṣa compound of 'sarva' (all) and 'avasthā' (state, condition).

Compound type : tatpuruṣa (sarva+avasthā)

• sarva – all, every, whole
  adjective
• avasthā – state, condition, circumstance
  noun (feminine)
  From ava-√sthā (to stand)
  Root: sthā (class 1)

अनिन्दिताम् (aninditām) - Draupadī, being innocent of any wrongdoing (blameless, faultless, irreproachable)

(adjective)

Accusative, feminine, singular of anindita

anindita - blameless, faultless, irreproachable, innocent

Past Passive Participle

Past Passive Participle of √nind (to blame, censure) with negative prefix 'an-'

Prefix: an

Root: nind (class 1)

Note: Acts as an epithet for Draupadī.