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4,14

महाभारतः       mahābhārataḥ - book-4, chapter-14, verse-4

स्वमर्थमभिसंधाय तस्यार्थमनुचिन्त्य च ।
उद्वेगं चैव कृष्णायाः सुदेष्णा सूतमब्रवीत् ॥४॥
4. svamarthamabhisaṁdhāya tasyārthamanucintya ca ,
udvegaṁ caiva kṛṣṇāyāḥ sudeṣṇā sūtamabravīt.
4. svam artham abhisaṃdhāya tasya artham anucintya
ca udvegam ca eva kṛṣṇāyāḥ sudeṣṇā sūtam abravīt
4. Having considered her own interest, and having reflected upon his (Virāṭa's) desire, and also the agitation of Kṛṣṇā (Draupadī), Sudeshṇā spoke to the charioteer (sūta).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वम् (svam) - one's own
  • अर्थम् (artham) - object, purpose, interest, wealth, meaning
  • अभिसंधाय (abhisaṁdhāya) - having intended, having considered, having resolved
  • तस्य (tasya) - his (Virāṭa's) (his, of him)
  • अर्थम् (artham) - object, purpose, interest, desire
  • अनुचिन्त्य (anucintya) - having reflected, having considered
  • (ca) - and
  • उद्वेगम् (udvegam) - agitation, distress, anxiety
  • (ca) - and, also
  • एव (eva) - indeed, only, even
  • कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā (Draupadī) (of Kṛṣṇā)
  • सुदेष्णा (sudeṣṇā) - Sudeshṇā (name of a queen)
  • सूतम् (sūtam) - charioteer, bard
  • अब्रवीत् (abravīt) - he/she spoke, said

Words meanings and morphology

स्वम् (svam) - one's own
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, self
अर्थम् (artham) - object, purpose, interest, wealth, meaning
(noun)
Accusative, neuter, singular of artha
artha - object, purpose, meaning, wealth, desire
अभिसंधाय (abhisaṁdhāya) - having intended, having considered, having resolved
(indeclinable)
Absolutive (gerund)
Formed from root dhā with prefixes abhi and sam, with suffix -ya
Prefixes: abhi+sam
Root: dhā (class 3)
तस्य (tasya) - his (Virāṭa's) (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, his
अर्थम् (artham) - object, purpose, interest, desire
(noun)
Accusative, neuter, singular of artha
artha - object, purpose, meaning, wealth, desire
अनुचिन्त्य (anucintya) - having reflected, having considered
(indeclinable)
Absolutive (gerund)
Formed from root cint with prefix anu, with suffix -ya
Prefix: anu
Root: cint (class 10)
(ca) - and
(indeclinable)
उद्वेगम् (udvegam) - agitation, distress, anxiety
(noun)
Accusative, masculine, singular of udvega
udvega - agitation, distress, anxiety, fear
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, even
(indeclinable)
कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā (Draupadī) (of Kṛṣṇā)
(proper noun)
Genitive, feminine, singular of kṛṣṇā
kṛṣṇā - Kṛṣṇā (name of Draupadī), a dark-complexioned woman
सुदेष्णा (sudeṣṇā) - Sudeshṇā (name of a queen)
(proper noun)
Nominative, feminine, singular of sudeṣṇā
sudeṣṇā - Sudeshṇā (name of the queen of Virāṭa)
सूतम् (sūtam) - charioteer, bard
(noun)
Accusative, masculine, singular of sūta
sūta - charioteer, bard, a mixed caste
अब्रवीत् (abravīt) - he/she spoke, said
(verb)
3rd person , singular, active, imperfect (laṅ) of brū
Imperfect
3rd person singular active
Root: brū (class 2)