महाभारतः mahābhārataḥ - book-4, chapter-13, verse-16

मिथ्याभिगृध्नो हि नरः पापात्मा मोहमास्थितः ।
अयशः प्राप्नुयाद्घोरं सुमहत्प्राप्नुयाद्भयम् ॥१६॥

16. mithyābhigṛdhno hi naraḥ pāpātmā mohamāsthitaḥ ,
ayaśaḥ prāpnuyādghoraṁ sumahatprāpnuyādbhayam.

16. mithyābhigṛdhnaḥ hi naraḥ pāpātmā moham āsthitaḥ
ayaśaḥ prāpnuyāt ghoram sumahat prāpnuyāt bhayam

16. Indeed, a man (nara) who is falsely greedy, having a sinful nature (pāpātmā) and entrenched in delusion (moha), will obtain terrible infamy and acquire very great fear.

Words meanings summery:

• मिथ्याभिगृध्नः (mithyābhigṛdhnaḥ) - falsely greedy, wrongly desirous

• हि (hi) - indeed, because, for, surely

• नरः (naraḥ) - man, person

• पापात्मा (pāpātmā) - sinful-souled, having a sinful nature

• मोहम् (moham) - delusion, infatuation, confusion

• आस्थितः (āsthitaḥ) - situated, settled, standing, entrenched

• अयशः (ayaśaḥ) - infamy, dishonor

• प्राप्नुयात् (prāpnuyāt) - may obtain, would obtain, should obtain

• घोरम् (ghoram) - terrible, dreadful, fierce

• सुमहत् (sumahat) - very great, very large, immense

• प्राप्नुयात् (prāpnuyāt) - may obtain, would obtain, should obtain

• भयम् (bhayam) - fear, terror, dread

Words meanings and morphology

मिथ्याभिगृध्नः (mithyābhigṛdhnaḥ) - falsely greedy, wrongly desirous

(adjective)

Nominative, masculine, singular of mithyābhigṛdhna

mithyābhigṛdhna - falsely greedy, wrongly desirous

Compound type : karmadhāraya (mithyā+abhigṛdhna)

• mithyā – falsely, wrongly, untruly
  indeclinable
• abhigṛdhna – greedy, covetous, desirous
  adjective (masculine)
  Prefix: abhi
  Root: gṛdh (class 4)

हि (hi) - indeed, because, for, surely

(indeclinable)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person

पापात्मा (pāpātmā) - sinful-souled, having a sinful nature

(noun)

Nominative, masculine, singular of pāpātman

pāpātman - sinful-souled, having a sinful nature

Compound type : bahuvrīhi (pāpa+ātman)

• pāpa – sinful, wicked, evil
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)

मोहम् (moham) - delusion, infatuation, confusion

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion

Root: muh (class 4)

आस्थितः (āsthitaḥ) - situated, settled, standing, entrenched

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, settled, standing, established

Past Passive Participle

Derived from root sthā (to stand) with prefix ā (indicating towards/upon).

Prefix: ā

Root: sthā (class 1)

अयशः (ayaśaḥ) - infamy, dishonor

(noun)

Accusative, neuter, singular of ayaśas

ayaśas - infamy, dishonor

Compound type : nañ-tatpuruṣa (na+yaśas)

• na – not, no
  indeclinable
• yaśas – fame, glory, honor
  noun (neuter)

प्राप्नुयात् (prāpnuyāt) - may obtain, would obtain, should obtain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prāp

Prefix: pra

Root: āp (class 5)

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fierce

सुमहत् (sumahat) - very great, very large, immense

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, very large, immense

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, vast
  adjective (neuter)

प्राप्नुयात् (prāpnuyāt) - may obtain, would obtain, should obtain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prāp

Prefix: pra

Root: āp (class 5)

भयम् (bhayam) - fear, terror, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, dread

Root: bhī (class 3)