महाभारतः mahābhārataḥ - book-4, chapter-13, verse-14

परदारास्मि भद्रं ते न युक्तं त्वयि सांप्रतम् ।
दयिताः प्राणिनां दारा धर्मं समनुचिन्तय ॥१४॥

14. paradārāsmi bhadraṁ te na yuktaṁ tvayi sāṁpratam ,
dayitāḥ prāṇināṁ dārā dharmaṁ samanucintaya.

14. paradārā asmi bhadram te na yuktam tvayi sāmpratam
dayitāḥ prāṇinām dārāḥ dharmam samanucintaya

14. I am another's wife; good fortune be with you! This is not proper for you right now. Wives are dear to all living beings. Reflect deeply on (dharma).

Words meanings summery:

• परदारा (paradārā) - another's wife

• अस्मि (asmi) - I am

• भद्रम् (bhadram) - good, auspicious, well-being

• ते (te) - your, to you

• न (na) - not, no

• युक्तम् (yuktam) - proper, right, suitable, joined

• त्वयि (tvayi) - in you, for you, with regard to you

• साम्प्रतम् (sāmpratam) - now, at present, currently

• दयिताः (dayitāḥ) - beloved, dear ones

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• दाराः (dārāḥ) - wives

• धर्मम् (dharmam) - duty, righteousness, intrinsic nature, natural law

• समनुचिन्तय (samanucintaya) - reflect upon, consider deeply

Words meanings and morphology

परदारा (paradārā) - another's wife

(noun)

Nominative, feminine, singular of paradārā

paradārā - another's wife

Compound type : tatpurusha (para+dāra)

• para – other, another, alien, supreme
  adjective (masculine)
• dārā – wife (feminine form of dāra when referring to a specific wife, or used as a feminine noun)
  noun (feminine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भद्रम् (bhadram) - good, auspicious, well-being

(adjective)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, fortunate, excellent, well-being

ते (te) - your, to you

(pronoun)

Dative, singular of tvad

tvad - you

न (na) - not, no

(indeclinable)

युक्तम् (yuktam) - proper, right, suitable, joined

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, connected, proper, fit, suitable, engaged

Past Passive Participle

Derived from √yuj (to join, connect, apply).

Root: yuj (class 7)

Note: Often functions as an impersonal predicate meaning 'it is proper'.

त्वयि (tvayi) - in you, for you, with regard to you

(pronoun)

Locative, singular of tvad

tvad - you

साम्प्रतम् (sāmpratam) - now, at present, currently

(indeclinable)

Note: Functions adverbially here.

दयिताः (dayitāḥ) - beloved, dear ones

(adjective)

Nominative, feminine, plural of dayita

dayita - beloved, dear, desired

Past Passive Participle

Derived from √day (to pity, be compassionate, love).

Root: day (class 1)

Note: Refers to 'dārāḥ'.

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animate being

दाराः (dārāḥ) - wives

(noun)

Nominative, masculine, plural of dāra

dāra - wife (often used in plural sense even when singular)

धर्मम् (dharmam) - duty, righteousness, intrinsic nature, natural law

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, moral law, religious merit, virtue

Root: dhṛ (class 1)

समनुचिन्तय (samanucintaya) - reflect upon, consider deeply

(verb)

2nd person , singular, active, imperative (loṭ) of cint

Prefixes: sam+anu

Root: cint (class 10)

Note: With prefixes 'sam-' and 'anu-'.