महाभारतः mahābhārataḥ - book-3, chapter-92, verse-22

धार्तराष्ट्रास्तु दर्पेण मोहेन च वशीकृताः ।
नचिराद्विनशिष्यन्ति दैत्या इव न संशयः ॥२२॥

22. dhārtarāṣṭrāstu darpeṇa mohena ca vaśīkṛtāḥ ,
nacirādvinaśiṣyanti daityā iva na saṁśayaḥ.

22. dhārtarāṣṭrāḥ tu darpeṇa mohena ca vaśīkṛtāḥ
nacirāt vinaśiṣyanti daityāḥ iva na saṃśayaḥ

22. But the sons of Dhṛtarāṣṭra, overcome by arrogance and delusion, will perish before long, just like demons; there is no doubt about it.

Words meanings summery:

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhṛtarāṣṭra, the Kauravas

• तु (tu) - but, indeed, however

• दर्पेण (darpeṇa) - by arrogance, by pride

• मोहेन (mohena) - by delusion, by infatuation

• च (ca) - and, also

• वशीकृताः (vaśīkṛtāḥ) - overpowered, subjugated, brought under control

• नचिरात् (nacirāt) - soon, before long, not long after

• विनशिष्यन्ति (vinaśiṣyanti) - they will perish, they will be destroyed

• दैत्याः (daityāḥ) - demons, sons of Diti

• इव (iva) - like, as, as if

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhṛtarāṣṭra, the Kauravas

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, specifically the sons of Dhṛtarāṣṭra (Kauravas)

Patronymic derivation from Dhṛtarāṣṭra.

Note: Subject of the sentence.

तु (tu) - but, indeed, however

(indeclinable)

दर्पेण (darpeṇa) - by arrogance, by pride

(noun)

Instrumental, masculine, singular of darpa

darpa - arrogance, pride, haughtiness, conceit

From root 'dṛp' (to be proud, to boast)

Root: dṛp (class 4)

Note: Instrument for 'vaśīkṛtāḥ'.

मोहेन (mohena) - by delusion, by infatuation

(noun)

Instrumental, masculine, singular of moha

moha - delusion, infatuation, bewilderment, confusion, error

From root 'muh' (to be bewildered, to faint)

Root: muh (class 4)

Note: Instrument for 'vaśīkṛtāḥ'.

च (ca) - and, also

(indeclinable)

वशीकृताः (vaśīkṛtāḥ) - overpowered, subjugated, brought under control

(adjective)

Nominative, masculine, plural of vaśīkṛta

vaśīkṛta - overpowered, subjugated, brought under control, tamed

Past Passive Participle

Formed from 'vaśī-' (under control) + root 'kṛ' (to do, make) + suffix 'kta'.

Prefix: vaśī

Root: kṛ (class 8)

Note: Qualifies 'dhārtarāṣṭrāḥ'.

नचिरात् (nacirāt) - soon, before long, not long after

(indeclinable)

Compound of 'na' (not) and 'cirāt' (after a long time/long).

Compound type : avyayībhāva (na+cirāt)

• na – not, no
  indeclinable
  Particle of negation.
• cirāt – after a long time, for a long time
  indeclinable
  Ablative of 'cira' (long time), used adverbially.

Note: Adverbial.

विनशिष्यन्ति (vinaśiṣyanti) - they will perish, they will be destroyed

(verb)

3rd person , plural, active, future (lṛṭ) of naś

Future (Lṛṭ)

3rd person plural, Parasmaipada, from root 'naś' (class 4) with prefix 'vi-'.

Prefix: vi

Root: naś (class 4)

दैत्याः (daityāḥ) - demons, sons of Diti

(noun)

Nominative, masculine, plural of daitya

daitya - demon, titan, son of Diti (antagonists of the gods)

Patronymic from 'diti'.

Note: Used in comparison with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

न (na) - not, no

(indeclinable)

Particle of negation.

Note: Negates 'saṃśayaḥ'.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, indecision, danger

From 'sam-' + root 'śī' (to lie, doubt).

Prefix: sam

Root: śī (class 2)

Note: Predicate nominative for an implied 'there is'.