महाभारतः
mahābhārataḥ
-
book-3, chapter-92, verse-12
मानाभिभूतानचिराद्विनाशः प्रत्यपद्यत ।
निर्यशस्यास्ततो दैत्याः कृत्स्नशो विलयं गताः ॥१२॥
निर्यशस्यास्ततो दैत्याः कृत्स्नशो विलयं गताः ॥१२॥
12. mānābhibhūtānacirādvināśaḥ pratyapadyata ,
niryaśasyāstato daityāḥ kṛtsnaśo vilayaṁ gatāḥ.
niryaśasyāstato daityāḥ kṛtsnaśo vilayaṁ gatāḥ.
12.
mānābhibhūtān acirāt vināśaḥ pratyapadyata
niryaśasyāḥ tataḥ daityāḥ kṛtsnaśaḥ vilayaṃ gatāḥ
niryaśasyāḥ tataḥ daityāḥ kṛtsnaśaḥ vilayaṃ gatāḥ
12.
For those overcome by pride, destruction quickly ensued. Thereafter, those inglorious Daityas (demons) completely met their dissolution.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मानाभिभूतान् (mānābhibhūtān) - the Dānavas (demons) (overcome by pride, overwhelmed by haughtiness)
- अचिरात् (acirāt) - quickly, without delay, soon
- विनाशः (vināśaḥ) - destruction, ruin, annihilation
- प्रत्यपद्यत (pratyapadyata) - ensued, occurred, attained
- निर्यशस्याः (niryaśasyāḥ) - inglorious, devoid of fame
- ततः (tataḥ) - then, thereafter, from there
- दैत्याः (daityāḥ) - Daityas (a class of demons)
- कृत्स्नशः (kṛtsnaśaḥ) - entirely, completely, wholly
- विलयं (vilayaṁ) - dissolution, destruction, absorption
- गताः (gatāḥ) - went, attained, reached
Words meanings and morphology
मानाभिभूतान् (mānābhibhūtān) - the Dānavas (demons) (overcome by pride, overwhelmed by haughtiness)
(adjective)
Accusative, masculine, plural of mānābhibhūta
mānābhibhūta - overcome by pride, dominated by self-conceit
Compound type : tatpuruṣa (māna+abhibhūta)
- māna – pride, self-conceit, respect
noun (masculine) - abhibhūta – overcome, defeated, oppressed, overwhelmed
adjective
Past Passive Participle
Derived from root bhū (to be) with prefix abhi
Prefix: abhi
Root: bhū (class 1)
Note: Refers to the Dānavas from the previous verse.
अचिरात् (acirāt) - quickly, without delay, soon
(indeclinable)
ablative of acira (not long)
विनाशः (vināśaḥ) - destruction, ruin, annihilation
(noun)
Nominative, masculine, singular of vināśa
vināśa - destruction, ruin, loss, annihilation
Action noun from vi-naś
Prefix: vi
Root: naś (class 4)
प्रत्यपद्यत (pratyapadyata) - ensued, occurred, attained
(verb)
3rd person , singular, middle, past imperfect (laṅ) of pratipad
Prefixes: prati+apa
Root: pad (class 4)
Note: Root pad (4th class), prati + apa + pad.
निर्यशस्याः (niryaśasyāḥ) - inglorious, devoid of fame
(adjective)
Nominative, masculine, plural of niryaśasya
niryaśasya - devoid of fame, ignominious
Compound type : bahuvrīhi (nir+yaśasya)
- nir – without, out, away
indeclinable
Prefix meaning negation or absence - yaśasya – famous, glorious, praise-worthy
adjective
Derived from yaśas (fame)
Note: Refers to daityāḥ.
ततः (tataḥ) - then, thereafter, from there
(indeclinable)
दैत्याः (daityāḥ) - Daityas (a class of demons)
(proper noun)
Nominative, masculine, plural of daitya
daitya - descendant of Diti, a demon, an Asura
कृत्स्नशः (kṛtsnaśaḥ) - entirely, completely, wholly
(indeclinable)
Derived from kṛtsna (all, whole) with suffix -śaḥ
विलयं (vilayaṁ) - dissolution, destruction, absorption
(noun)
Accusative, masculine, singular of vilaya
vilaya - dissolution, destruction, melting away, absorption
Action noun from vi-lī
Prefix: vi
Root: lī (class 4)
Note: Object of gatāḥ.
गताः (gatāḥ) - went, attained, reached
(adjective)
Nominative, masculine, plural of gata
gata - gone, gone to, reached, obtained
Past Passive Participle
Derived from root gam (to go)
Root: gam (class 1)
Note: Used here in nominative plural, agreeing with daityāḥ, to mean "they went to dissolution" or "they attained dissolution."