महाभारतः mahābhārataḥ - book-3, chapter-78, verse-15

वेदाक्षहृदयं कृत्स्नमहं सत्यपराक्रम ।
उपपद्यस्व कौन्तेय प्रसन्नोऽहं ब्रवीमि ते ॥१५॥

15. vedākṣahṛdayaṁ kṛtsnamahaṁ satyaparākrama ,
upapadyasva kaunteya prasanno'haṁ bravīmi te.

15. veda akṣahṛdayam kṛtsnam aham satyaparākrama
upapadyasva kaunteya prasannaḥ aham bravīmi te

15. O you of true valor (satyaparākrama), I know the entire secret knowledge of dice (akṣahṛdaya). O son of Kunti (Kaunteya), accept this; I, being pleased, am telling it to you.

Words meanings summery:

• वेद (veda) - I know (I know, he knows)

• अक्षहृदयम् (akṣahṛdayam) - the secret knowledge of dice (akṣahṛdaya) (the secret of dice, the essence of dice-play)

• कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

• अहम् (aham) - I

• सत्यपराक्रम (satyaparākrama) - O you of true valor (satyaparākrama) (O one of true valor, O truly mighty one)

• उपपद्यस्व (upapadyasva) - accept (this teaching) (accept, understand, resort to, approach)

• कौन्तेय (kaunteya) - O son of Kunti (Kaunteya) (O son of Kunti)

• प्रसन्नः (prasannaḥ) - pleased (pleased, clear, calm, gracious)

• अहम् (aham) - I

• ब्रवीमि (bravīmi) - I tell (I speak, I say)

• ते (te) - to you (to you, for you)

Words meanings and morphology

वेद (veda) - I know (I know, he knows)

(verb)

1st person , singular, active, present (liṭ) of vid

perfect tense (secondary sense of present)

Perfect tense (liṭ), 1st person singular, active voice. Root 'vid' (to know), with irregular perfect forms.

Root: vid (class 2)

अक्षहृदयम् (akṣahṛdayam) - the secret knowledge of dice (akṣahṛdaya) (the secret of dice, the essence of dice-play)

(noun)

Accusative, neuter, singular of akṣahṛdaya

akṣahṛdaya - the secret of dice, the knowledge of dicing

Compound of 'akṣa' (dice) + 'hṛdaya' (heart, essence, secret).

Compound type : tatpurusha (akṣa+hṛdaya)

• akṣa – die (for gambling), cube, axis
  noun (masculine)
• hṛdaya – heart, mind, essence, secret
  noun (neuter)

Note: Object of 'veda'.

कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Qualifies 'akṣahṛdayam'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, us

Note: Subject of 'veda'.

सत्यपराक्रम (satyaparākrama) - O you of true valor (satyaparākrama) (O one of true valor, O truly mighty one)

(adjective)

Vocative, masculine, singular of satyaparākrama

satyaparākrama - one whose valor is true, truly mighty

Compound of 'satya' (true) + 'parākrama' (valor, might).

Compound type : bahuvrihi (satya+parākrama)

• satya – true, real, truth
  adjective (neuter)
• parākrama – valor, might, heroism, enterprise
  noun (masculine)
  Upasarga 'parā-' + root 'kram' (to step).
  Prefix: parā
  Root: kram (class 1)

Note: Addressing Yudhishthira.

उपपद्यस्व (upapadyasva) - accept (this teaching) (accept, understand, resort to, approach)

(verb)

2nd person , singular, middle, imperative (loṭ) of pad

imperative

Imperative, 2nd person singular, middle voice. Root 'pad' with upasarga 'upa-'.

Prefix: upa

Root: pad (class 4)

कौन्तेय (kaunteya) - O son of Kunti (Kaunteya) (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic of Kuntī.

Note: Referring to Yudhishthira.

प्रसन्नः (prasannaḥ) - pleased (pleased, clear, calm, gracious)

(adjective)

Nominative, masculine, singular of prasanna

prasanna - pleased, propitiated, gracious, clear, calm

Past Passive Participle

Past Passive Participle of 'pra-' + root 'sad' (to settle, to be gracious).

Prefix: pra

Root: sad (class 1)

Note: Qualifies 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, us

Note: Subject of 'bravīmi'.

ब्रवीमि (bravīmi) - I tell (I speak, I say)

(verb)

1st person , singular, active, present (laṭ) of brū

present tense

Present tense, 1st person singular, active voice. Root 'brū'.

Root: brū (class 2)

ते (te) - to you (to you, for you)

(pronoun)

singular of yuṣmad

yuṣmad - you (personal pronoun)

Note: Alternate form for dative or genitive singular of 'yuṣmad'. Here, dative.