महाभारतः mahābhārataḥ - book-3, chapter-78, verse-14

भयं पश्यसि यच्च त्वमाह्वयिष्यति मां पुनः ।
अक्षज्ञ इति तत्तेऽहं नाशयिष्यामि पार्थिव ॥१४॥

14. bhayaṁ paśyasi yacca tvamāhvayiṣyati māṁ punaḥ ,
akṣajña iti tatte'haṁ nāśayiṣyāmi pārthiva.

14. bhayam paśyasi yat ca tvam āhvayiṣyati mām punaḥ
akṣajñaḥ iti tat te aham nāśayiṣyāmi pārthiva

14. O King (pārthiva), that fear you perceive, that he will call me again [to a dice game]—I will destroy that for you, I who am skilled in dice (akṣajña).

Words meanings summery:

• भयम् (bhayam) - fear (fear, terror, danger)

• पश्यसि (paśyasi) - you perceive (you see, you perceive)

• यत् (yat) - that (relative pronoun) (which, what, that)

• च (ca) - and (and, also)

• त्वम् (tvam) - you

• आह्वयिष्यति (āhvayiṣyati) - will call (to a dice game) (will call, will summon)

• माम् (mām) - me

• पुनः (punaḥ) - again (again, further, moreover)

• अक्षज्ञः (akṣajñaḥ) - skilled in dice (akṣajña) (skilled in dice, knowing dice)

• इति (iti) - (introduces or refers to a statement/fear) (thus, in this manner, 'quotation marker')

• तत् (tat) - that (referring to the fear) (that, therefore)

• ते (te) - for you (for you, to you, of you)

• अहम् (aham) - I

• नाशयिष्यामि (nāśayiṣyāmi) - I will dispel/destroy (I will destroy, I will cause to perish)

• पार्थिव (pārthiva) - O King (pārthiva) (O king, O ruler of earth)

Words meanings and morphology

भयम् (bhayam) - fear (fear, terror, danger)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, terror, danger

Root: bhī (class 3)

Note: Object of 'paśyasi'.

पश्यसि (paśyasi) - you perceive (you see, you perceive)

(verb)

2nd person , singular, active, present (laṭ) of dṛś

present tense

Present tense, 2nd person singular, active voice (from root dṛś, class 1, with substitute stem paśya).

Root: dṛś (class 1)

यत् (yat) - that (relative pronoun) (which, what, that)

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'bhayam'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आह्वयिष्यति (āhvayiṣyati) - will call (to a dice game) (will call, will summon)

(verb)

3rd person , singular, active, future (lṛṭ) of hvā

future tense

Future tense, 3rd person singular, active voice. Root 'hvā' with upasarga 'ā-'.

Prefix: ā

Root: hvā (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, us

Note: Object of 'āhvayiṣyati'.

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

अक्षज्ञः (akṣajñaḥ) - skilled in dice (akṣajña) (skilled in dice, knowing dice)

(adjective)

Nominative, masculine, singular of akṣajña

akṣajña - knowing the dice, skilled in dicing

Compound of 'akṣa' (dice) + 'jña' (knowing).

Compound type : tatpurusha (akṣa+jña)

• akṣa – die (for gambling), cube, axis
  noun (masculine)
• jña – knowing, skilled, acquainted with
  adjective (masculine)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

Note: Refers to the speaker (implied 'aham').

इति (iti) - (introduces or refers to a statement/fear) (thus, in this manner, 'quotation marker')

(indeclinable)

तत् (tat) - that (referring to the fear) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

Note: Refers to 'bhayam' (fear).

ते (te) - for you (for you, to you, of you)

(pronoun)

singular of yuṣmad

yuṣmad - you (personal pronoun)

Note: Alternate form for dative or genitive singular of 'yuṣmad'. Here, dative.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, us

Note: Subject of 'nāśayiṣyāmi'.

नाशयिष्यामि (nāśayiṣyāmi) - I will dispel/destroy (I will destroy, I will cause to perish)

(verb)

1st person , singular, active, future (lṛṭ) of naś

future tense (causative)

Causative stem 'nāśaya-', future tense, 1st person singular, active voice.

Root: naś (class 4)

पार्थिव (pārthiva) - O King (pārthiva) (O king, O ruler of earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to earth, earthy, a king, prince, ruler

Derived from 'pṛthivī' (earth).

Note: Addressing the king.