महाभारतः
mahābhārataḥ
-
book-3, chapter-63, verse-3
मा भैरिति नलश्चोक्त्वा मध्यमग्नेः प्रविश्य तम् ।
ददर्श नागराजानं शयानं कुण्डलीकृतम् ॥३॥
ददर्श नागराजानं शयानं कुण्डलीकृतम् ॥३॥
3. mā bhairiti nalaścoktvā madhyamagneḥ praviśya tam ,
dadarśa nāgarājānaṁ śayānaṁ kuṇḍalīkṛtam.
dadarśa nāgarājānaṁ śayānaṁ kuṇḍalīkṛtam.
3.
mā bhaiḥ iti nalaḥ ca uktvā madhyam agneḥ praviśya
tam dadarśa nāgarājānam śayānam kuṇḍalīkṛtam
tam dadarśa nāgarājānam śayānam kuṇḍalīkṛtam
3.
And Nala, having said 'Do not fear!', entered the midst of the fire and saw that king of serpents (nāgarāja) lying there, coiled up.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मा (mā) - do not, not
- भैः (bhaiḥ) - fear!, be afraid!
- इति (iti) - thus, so, (marks quotation)
- नलः (nalaḥ) - Nala
- च (ca) - and, also
- उक्त्वा (uktvā) - having said, having spoken
- मध्यम् (madhyam) - the middle, the midst
- अग्नेः (agneḥ) - of the fire
- प्रविश्य (praviśya) - having entered, having gone into
- तम् (tam) - Referring to the creature (bhūtasya) mentioned in the previous verse. (him, that)
- ददर्श (dadarśa) - saw, beheld
- नागराजानम् (nāgarājānam) - the king of serpents
- शयानम् (śayānam) - lying, sleeping
- कुण्डलीकृतम् (kuṇḍalīkṛtam) - coiled up, made into a coil
Words meanings and morphology
मा (mā) - do not, not
(indeclinable)
भैः (bhaiḥ) - fear!, be afraid!
(verb)
2nd person , singular, active, aorist imperative (luṅ) of bhī
imperative active
2nd person singular, aorist imperative with mā
Root: bhī (class 3)
इति (iti) - thus, so, (marks quotation)
(indeclinable)
Root: i (class 2)
नलः (nalaḥ) - Nala
(proper noun)
Nominative, masculine, singular of nala
nala - Nala (name of a king)
च (ca) - and, also
(indeclinable)
conjunction
उक्त्वा (uktvā) - having said, having spoken
(indeclinable)
absolutive/gerund
formed from root vac + ktvā suffix
Root: vac (class 2)
मध्यम् (madhyam) - the middle, the midst
(noun)
Accusative, neuter, singular of madhya
madhya - middle, central, midst
अग्नेः (agneḥ) - of the fire
(noun)
Genitive, masculine, singular of agni
agni - fire, god of fire
प्रविश्य (praviśya) - having entered, having gone into
(indeclinable)
absolutive/gerund
formed with prefix pra- and suffix -ya
Prefix: pra
Root: viś (class 6)
तम् (tam) - Referring to the creature (bhūtasya) mentioned in the previous verse. (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, him, her, it
ददर्श (dadarśa) - saw, beheld
(verb)
3rd person , singular, active, perfect (lit) of dṛś
perfect active
Reduplicated perfect, 3rd person singular
Root: dṛś (class 1)
नागराजानम् (nāgarājānam) - the king of serpents
(noun)
Accusative, masculine, singular of nāgarājan
nāgarājan - king of serpents, chief of snakes
Compound type : tatpurusha (nāga+rājan)
- nāga – serpent, snake, elephant
noun (masculine) - rājan – king, ruler
noun (masculine)
Root: rāj
शयानम् (śayānam) - lying, sleeping
(participle)
Accusative, masculine, singular of śayāna
śī - to lie down, to sleep
present middle participle
from root śī +āna
Root: śī (class 2)
Note: modifies nāgarājānam
कुण्डलीकृतम् (kuṇḍalīkṛtam) - coiled up, made into a coil
(participle)
Accusative, masculine, singular of kuṇḍalīkṛta
kuṇḍalīkṛta - coiled, made into coils, bent into rings
past passive participle
from noun kuṇḍala (coil) + kṛta (made)
Compound type : tatpurusha (kuṇḍala+kṛta)
- kuṇḍala – coil, ring, earring
noun (neuter) - kṛta – made, done, created
participle (neuter)
past passive participle
from root kṛ + ta
Root: kṛ (class 8)
Note: modifies nāgarājānam