महाभारतः mahābhārataḥ - book-3, chapter-63, verse-24

एवं नलं समादिश्य वासो दत्त्वा च कौरव ।
नागराजस्ततो राजंस्तत्रैवान्तरधीयत ॥२४॥

24. evaṁ nalaṁ samādiśya vāso dattvā ca kaurava ,
nāgarājastato rājaṁstatraivāntaradhīyata.

24. evam nalam samādiśya vāsaḥ dattvā ca kaurava
nāgarājaḥ tataḥ rājan tatra eva antaradhīyata

24. Having thus instructed Nala and given him the garment, O Kaurava, the king of serpents then disappeared right there, O king.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• नलम् (nalam) - King Nala (Nala)

• समादिश्य (samādiśya) - having instructed, having commanded

• वासः (vāsaḥ) - the garment (given by the serpent king) (garment, cloth)

• दत्त्वा (dattvā) - having given

• च (ca) - and, also

• कौरव (kaurava) - O Yudhishthira (addressed by the narrator, Sage Bṛhadaśva) (O descendant of Kuru)

• नागराजः (nāgarājaḥ) - the serpent king Karkoṭaka (king of serpents, serpent king)

• ततः (tataḥ) - then (then, from there, thereupon)

• राजन् (rājan) - O Yudhishthira (addressed by the narrator) (O king)

• तत्र (tatra) - there, in that place

• एव (eva) - right there, in that very place (indeed, only, just, quite)

• अन्तरधीयत (antaradhīyata) - he disappeared, he vanished

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Modifies the action of instructing.

नलम् (nalam) - King Nala (Nala)

(proper noun)

Accusative, masculine, singular of nala

nala - Nala (name of a king)

Note: Object of 'samādiśya'.

समादिश्य (samādiśya) - having instructed, having commanded

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'diś' (class 6) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: diś (class 6)

वासः (vāsaḥ) - the garment (given by the serpent king) (garment, cloth)

(noun)

Accusative, neuter, singular of vāsas

vāsas - garment, clothing, dress

Stem ending in -as, neuter gender.

Root: vas (class 2)

Note: Object of 'dattvā'.

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root 'dā' (class 3).

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

कौरव (kaurava) - O Yudhishthira (addressed by the narrator, Sage Bṛhadaśva) (O descendant of Kuru)

(proper noun)

Vocative, masculine, singular of kaurava

kaurava - a descendant of Kuru, belonging to the Kurus

Patronymic derived from Kuru.

नागराजः (nāgarājaḥ) - the serpent king Karkoṭaka (king of serpents, serpent king)

(noun)

Nominative, masculine, singular of nāgarāja

nāgarāja - king of serpents, a divine serpent

Compound of 'nāga' (serpent) and 'rāja' (king).

Compound type : tatpurusha (nāga+rāja)

• nāga – serpent, snake, cobra, elephant
  noun (masculine)
• rāja – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of 'antaradhīyata'.

ततः (tataḥ) - then (then, from there, thereupon)

(indeclinable)

Adverbial derivation from 'tad'.

राजन् (rājan) - O Yudhishthira (addressed by the narrator) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

'n'-stem noun.

Root: rāj (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Adverbial derivation from 'tad'.

एव (eva) - right there, in that very place (indeed, only, just, quite)

(indeclinable)

Emphatic particle.

अन्तरधीयत (antaradhīyata) - he disappeared, he vanished

(verb)

3rd person , singular, middle, imperfect (luṅ) of antar-dhā

Imperfect Tense

Third person singular, imperfect tense, middle voice (ātmanepada). Root 'dhā' (class 3) with prefix 'antar'.

Prefix: antar

Root: dhā (class 3)

Note: The prefix 'antar' combines with 'dhā' to mean 'disappear'.