महाभारतः mahābhārataḥ - book-3, chapter-63, verse-17

न ते भयं नरव्याघ्र दंष्ट्रिभ्यः शत्रुतोऽपि वा ।
ब्रह्मविद्भ्यश्च भविता मत्प्रसादान्नराधिप ॥१७॥

17. na te bhayaṁ naravyāghra daṁṣṭribhyaḥ śatruto'pi vā ,
brahmavidbhyaśca bhavitā matprasādānnarādhipa.

17. na te bhayam naravyāghra daṃṣṭribhyaḥ śatrutaḥ api
vā brahmavidbhyaḥ ca bhavitā matprasādāt narādhipa

17. O tiger among men, O king of men, by my grace, there will be no fear for you from fanged creatures, or even from enemies, or from those who know Brahman (brahman).

Words meanings summery:

• न (na) - not, no

• ते (te) - for you, to you, your

• भयम् (bhayam) - fear, danger

• नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

• दंष्ट्रिभ्यः (daṁṣṭribhyaḥ) - from fanged creatures, from animals with tusks/teeth

• शत्रुतः (śatrutaḥ) - from an enemy, from foes

• अपि (api) - even, also, too

• वा (vā) - or, either

• ब्रह्मविद्भ्यः (brahmavidbhyaḥ) - from those who know Brahman, from knowers of the Absolute

• च (ca) - and

• भविता (bhavitā) - will be, there will be

• मत्प्रसादात् (matprasādāt) - by my grace, due to my favor

• नराधिप (narādhipa) - O king of men, O ruler of men

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - for you, to you, your

(pronoun)

Dative, singular of tvad

tvad - you

Note: Can also be genitive singular. Here it is dative 'for you'.

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger

Root: bhī (class 3)

नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

दंष्ट्रिभ्यः (daṁṣṭribhyaḥ) - from fanged creatures, from animals with tusks/teeth

(adjective)

Ablative, plural of daṃṣṭrin

daṁṣṭrin - having fangs/tusks, fanged creature

Derived from daṃṣṭrā (fang) + -in (possessive suffix)

Note: Can also be dative plural. Here ablative 'from'.

शत्रुतः (śatrutaḥ) - from an enemy, from foes

(noun)

Ablative, masculine, singular of śatru

śatru - enemy, foe

ablative suffix -taḥ added to śatru

Note: Forms ablative with suffix -taḥ.

अपि (api) - even, also, too

(indeclinable)

वा (vā) - or, either

(indeclinable)

ब्रह्मविद्भ्यः (brahmavidbhyaḥ) - from those who know Brahman, from knowers of the Absolute

(noun)

Ablative, masculine, plural of brahmavid

brahmavid - knower of Brahman

Compound type : tatpurusha (brahman+vid)

• brahman – Brahman, the Absolute Reality
  noun (neuter)
• vid – knower
  noun (masculine)
  from root vid- 'to know'
  Root: vid (class 2)

Note: Can also be dative plural. Here ablative 'from'.

च (ca) - and

(indeclinable)

भविता (bhavitā) - will be, there will be

(verb)

3rd person , singular, active, future (luṭ) of bhū

future active participle (kartari)

Root bhū, suffix -tṛ (kartṛ)

Root: bhū (class 1)

Note: The form bhavitā is technically a nominative singular of the agent noun bhavitṛ (one who will be), but often functions as a future tense verb (3rd person singular).

मत्प्रसादात् (matprasādāt) - by my grace, due to my favor

(noun)

Ablative, masculine, singular of matprasāda

matprasāda - my grace, my favor

Compound type : tatpurusha (mad+prasāda)

• mad – I, my
  pronoun
  ablative singular of aham (I), here used as genitive 'my' in compound
• prasāda – grace, favor, clemency
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

Note: 'From my grace'.

नराधिप (narādhipa) - O king of men, O ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king of men, ruler of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)
  adhi + pā (to protect/rule)
  Prefix: adhi
  Root: pā (class 2)