महाभारतः mahābhārataḥ - book-3, chapter-6, verse-19

क्लेशैस्तीव्रैर्युज्यमानः सपत्नैः क्षमां कुर्वन्कालमुपासते यः ।
सं वर्धयन्स्तोकमिवाग्निमात्मवान्स वै भुङ्क्ते पृथिवीमेक एव ॥१९॥

19. kleśaistīvrairyujyamānaḥ sapatnaiḥ; kṣamāṁ kurvankālamupāsate yaḥ ,
saṁ vardhayanstokamivāgnimātmavā;nsa vai bhuṅkte pṛthivīmeka eva.

19. kleśaiḥ tīvraiḥ yujyamānaḥ sapatnaiḥ
kṣamām kurvan kālam upāsate yaḥ
sam vardhayan stokam iva agnim ātmanvān
saḥ vai bhuṅkte pṛthivīm ekaḥ eva

19. He who, being afflicted by severe troubles from rivals, practices patience and waits for the right time, while being self-possessed (ātman), gradually increases his power like fire; he alone indeed enjoys the earth.

Words meanings summery:

• क्लेशैः (kleśaiḥ) - by troubles, by afflictions, by pains

• तीव्रैः (tīvraiḥ) - by severe, by intense, by sharp

• युज्यमानः (yujyamānaḥ) - being afflicted (being afflicted, being joined, being connected)

• सपत्नैः (sapatnaiḥ) - by rivals, by enemies, by adversaries

• क्षमाम् (kṣamām) - patience, forgiveness, endurance

• कुर्वन् (kurvan) - practices (doing patience) (doing, making, performing)

• कालम् (kālam) - the right time (time, appropriate time)

• उपासते (upāsate) - waits for (serves, attends, worships, waits for)

• यः (yaḥ) - who, which (masculine)

• सम् (sam) - together, completely, well

• वर्धयन् (vardhayan) - increases (his power/influence) (causing to grow, increasing, augmenting)

• स्तोकम् (stokam) - gradually (little, small, gradually)

• इव (iva) - like, as, as if

• अग्निम् (agnim) - fire

• आत्मन्वान् (ātmanvān) - being self-possessed (ātman) (self-possessed, wise, spiritual, having an (ātman))

• सः (saḥ) - he, that (masculine)

• वै (vai) - indeed, surely, verily

• भुङ्क्ते (bhuṅkte) - enjoys (the earth), rules (the earth) (enjoys, rules, protects, consumes)

• पृथिवीम् (pṛthivīm) - the earth, land

• एकः (ekaḥ) - alone (one, alone, solitary)

• एव (eva) - alone, indeed (only, just, indeed, alone)

Words meanings and morphology

क्लेशैः (kleśaiḥ) - by troubles, by afflictions, by pains

(noun)

Instrumental, masculine, plural of kleśa

kleśa - pain, trouble, affliction, distress, suffering

Root: kliś (class 9)

तीव्रैः (tīvraiḥ) - by severe, by intense, by sharp

(adjective)

Instrumental, masculine, plural of tīvra

tīvra - sharp, fierce, intense, severe, violent

Note: Agrees with 'kleśaiḥ'

युज्यमानः (yujyamānaḥ) - being afflicted (being afflicted, being joined, being connected)

(adjective)

Nominative, masculine, singular of yujyamāna

yujyamāna - being joined, united, employed, applied, afflicted

Present Passive Participle

From root yuj (to join, to connect, to apply) in passive voice

Root: yuj (class 7)

सपत्नैः (sapatnaiḥ) - by rivals, by enemies, by adversaries

(noun)

Instrumental, masculine, plural of sapatna

sapatna - having a common father (but different mother), rival, enemy, adversary

क्षमाम् (kṣamām) - patience, forgiveness, endurance

(noun)

Accusative, feminine, singular of kṣamā

kṣamā - patience, forbearance, forgiveness, endurance, earth

Root: kṣam (class 1)

कुर्वन् (kurvan) - practices (doing patience) (doing, making, performing)

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

कालम् (kālam) - the right time (time, appropriate time)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

उपासते (upāsate) - waits for (serves, attends, worships, waits for)

(verb)

3rd person , singular, middle, present (lat) of upa-ās

Prefix: upa

Root: ās (class 2)

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

सम् (sam) - together, completely, well

(indeclinable)

वर्धयन् (vardhayan) - increases (his power/influence) (causing to grow, increasing, augmenting)

(adjective)

Nominative, masculine, singular of vardhayat

vardhayat - causing to grow, increasing, prospering

Present Active Participle (Causative)

From root vṛdh (to grow) in causative form

Root: vṛdh (class 1)

स्तोकम् (stokam) - gradually (little, small, gradually)

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire, sacrificial fire

आत्मन्वान् (ātmanvān) - being self-possessed (ātman) (self-possessed, wise, spiritual, having an (ātman))

(adjective)

Nominative, masculine, singular of ātmanvat

ātmanvat - possessed of soul (ātman), spiritual, wise, self-possessed, endowed with life

ātman (self) + matUP (possessive suffix)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers back to 'yaḥ'

वै (vai) - indeed, surely, verily

(indeclinable)

भुङ्क्ते (bhuṅkte) - enjoys (the earth), rules (the earth) (enjoys, rules, protects, consumes)

(verb)

3rd person , singular, middle, present (lat) of bhuj

Root: bhuj (class 7)

पृथिवीम् (pṛthivīm) - the earth, land

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land, world

एकः (ekaḥ) - alone (one, alone, solitary)

(adjective)

Nominative, masculine, singular of eka

eka - one, sole, alone, single, unique

एव (eva) - alone, indeed (only, just, indeed, alone)

(indeclinable)