महाभारतः mahābhārataḥ - book-3, chapter-6, verse-18

सोऽहं त्यक्तो धृतराष्ट्रेण राजंस्त्वां शासितुमुपयातस्त्वरावान् ।
तद्वै सर्वं यन्मयोक्तं सभायां तद्धार्यतां यत्प्रवक्ष्यामि भूयः ॥१८॥

18. so'haṁ tyakto dhṛtarāṣṭreṇa rājaṁ;stvāṁ śāsitumupayātastvarāvān ,
tadvai sarvaṁ yanmayoktaṁ sabhāyāṁ; taddhāryatāṁ yatpravakṣyāmi bhūyaḥ.

18. saḥ aham tyaktaḥ dhṛtarāṣṭreṇa rājan
tvām śāsitum upayātaḥ tvarāvān tat
vai sarvam yat mayā uktam sabhāyām
tat dhāryatām yat pravakṣyāmi bhūyaḥ

18. O King, I, having been abandoned by Dhritarashtra, have come to you quickly to instruct you. Therefore, all that I have said in the assembly and what I will say again, should indeed be borne in mind.

Words meanings summery:

• सः (saḥ) - I (referring to the speaker) (he, that (masculine))

• अहम् (aham) - I

• त्यक्तः (tyaktaḥ) - abandoned, forsaken, given up

• धृतराष्ट्रेण (dhṛtarāṣṭreṇa) - by Dhritarashtra

• राजन् (rājan) - O king

• त्वाम् (tvām) - you (singular)

• शासितुम् (śāsitum) - to instruct (to instruct, to govern, to punish)

• उपयातः (upayātaḥ) - have come (approached, arrived, come)

• त्वरावान् (tvarāvān) - quickly (adverbial sense due to context) (hasty, quick, swift)

• तत् (tat) - therefore (that, therefore)

• वै (vai) - indeed, surely, verily

• सर्वम् (sarvam) - all, whole, entire

• यत् (yat) - all that (which, that (relative pronoun))

• मया (mayā) - by me

• उक्तम् (uktam) - said, spoken, declared

• सभायाम् (sabhāyām) - in the assembly, in the gathering

• तत् (tat) - that (referring to the advice) (that, therefore)

• धार्यताम् (dhāryatām) - should be borne in mind (let it be held, let it be borne in mind, let it be kept)

• यत् (yat) - what (I will say) (which, that (relative pronoun))

• प्रवक्ष्यामि (pravakṣyāmi) - I will speak, I will declare

• भूयः (bhūyaḥ) - again (again, further, moreover)

Words meanings and morphology

सः (saḥ) - I (referring to the speaker) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used here to emphasize the subject 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

त्यक्तः (tyaktaḥ) - abandoned, forsaken, given up

(adjective)

Nominative, masculine, singular of tyakta

tyakta - abandoned, forsaken, given up, left

Past Passive Participle

From root tyaj (to abandon, forsake)

Root: tyaj (class 1)

धृतराष्ट्रेण (dhṛtarāṣṭreṇa) - by Dhritarashtra

(proper noun)

Instrumental, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king, father of the Kauravas)

Compound type : bahuvrihi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  adjective
  Past Passive Participle
  From root dhṛ (to hold)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

त्वाम् (tvām) - you (singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

शासितुम् (śāsitum) - to instruct (to instruct, to govern, to punish)

(infinitive)

उपयातः (upayātaḥ) - have come (approached, arrived, come)

(adjective)

Nominative, masculine, singular of upayāta

upayāta - approached, arrived, resorted to, obtained

Past Passive Participle

From upasarga upa + root yā (to go)

Prefix: upa

Root: yā (class 2)

त्वरावान् (tvarāvān) - quickly (adverbial sense due to context) (hasty, quick, swift)

(adjective)

Nominative, masculine, singular of tvarāvat

tvarāvat - quick, swift, hasty, having speed

From tvarā (haste) + matUP suffix (possessing)

Note: Agrees with 'aham/saḥ'

तत् (tat) - therefore (that, therefore)

(indeclinable)

Note: Used here adverbially, meaning 'therefore' or 'in that regard'

वै (vai) - indeed, surely, verily

(indeclinable)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

यत् (yat) - all that (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (first person pronoun)

उक्तम् (uktam) - said, spoken, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared, mentioned

Past Passive Participle

From root vac (to speak), with irregular formation (vac -> ukta)

Root: vac (class 2)

सभायाम् (sabhāyām) - in the assembly, in the gathering

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court, house, hall

तत् (tat) - that (referring to the advice) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

धार्यताम् (dhāryatām) - should be borne in mind (let it be held, let it be borne in mind, let it be kept)

(verb)

3rd person , singular, passive, imperative (lot) of dhṛ

Root: dhṛ (class 1)

यत् (yat) - what (I will say) (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

प्रवक्ष्यामि (pravakṣyāmi) - I will speak, I will declare

(verb)

1st person , singular, active, future (lṛṭ) of pra-vac

Prefix: pra

Root: vac (class 2)

भूयः (bhūyaḥ) - again (again, further, moreover)

(indeclinable)