महाभारतः mahābhārataḥ - book-3, chapter-57, verse-22

आमन्त्र्य भीमं राजानमार्तः शोचन्नलं नृपम् ।
अटमानस्ततोऽयोध्यां जगाम नगरीं तदा ॥२२॥

22. āmantrya bhīmaṁ rājānamārtaḥ śocannalaṁ nṛpam ,
aṭamānastato'yodhyāṁ jagāma nagarīṁ tadā.

22. āmantrya bhīmam rājānam ārtaḥ śocan alam nṛpam
| aṭamānaḥ tataḥ ayodhyām jagāma nagarīm tadā

22. Having bid farewell to King Bhīma, he (Nala), distressed and lamenting deeply for the king, then, wandering, went to the city of Ayodhyā.

Words meanings summery:

• आमन्त्र्य (āmantrya) - having bid farewell (having invited, having addressed, having bid farewell)

• भीमम् (bhīmam) - King Bhīma (terrible, formidable; Bhīma (proper noun))

• राजानम् (rājānam) - king, ruler

• आर्तः (ārtaḥ) - distressed (referring to Nala) (distressed, afflicted, suffering)

• शोचन् (śocan) - lamenting (referring to Nala) (lamenting, grieving, sorrowing)

• अलम् (alam) - greatly, deeply (intensifying 'śocan') (enough, sufficient, greatly, highly)

• नृपम् (nṛpam) - the king (Bhīma) (king, ruler)

• अटमानः (aṭamānaḥ) - wandering (referring to Nala) (wandering, roaming)

• ततः (tataḥ) - then, thereafter (then, thereafter, from there)

• अयोध्याम् (ayodhyām) - Ayodhyā (proper noun)

• जगाम (jagāma) - went

• नगरीम् (nagarīm) - city, town

• तदा (tadā) - then, at that time

Words meanings and morphology

आमन्त्र्य (āmantrya) - having bid farewell (having invited, having addressed, having bid farewell)

(indeclinable)

absolutive (gerund)

From root mantr with prefix ā. Absolutive ending -ya.

Prefix: ā

Root: mantr (class 10)

भीमम् (bhīmam) - King Bhīma (terrible, formidable; Bhīma (proper noun))

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, dreadful; Bhīma (name of a king, father of Damayantī)

Root: bhī (class 3)

राजानम् (rājānam) - king, ruler

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Agrees with 'bhīmam'.

आर्तः (ārtaḥ) - distressed (referring to Nala) (distressed, afflicted, suffering)

(adjective)

Nominative, masculine, singular of ārta

ārta - distressed, afflicted, suffering, hurt, painful

Past Passive Participle

From root ṛ (to go, rise, move) with prefix ā, often interpreted as pp. of ā-ṛ.

Prefix: ā

Root: ṛ (class 1)

Note: Modifies the implied subject (Nala).

शोचन् (śocan) - lamenting (referring to Nala) (lamenting, grieving, sorrowing)

(adjective)

Nominative, masculine, singular of śocat

śocat - lamenting, grieving, sorrowing, burning, shining

Present Active Participle

From root śuc with present participle suffix -at.

Root: śuc (class 1)

Note: Modifies the implied subject (Nala).

अलम् (alam) - greatly, deeply (intensifying 'śocan') (enough, sufficient, greatly, highly)

(indeclinable)

Note: Functions as an adverb here.

नृपम् (nṛpam) - the king (Bhīma) (king, ruler)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. protector of men)

Compound of nṛ (man) and pa (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being, male
  noun (masculine)
• pa – protector, preserver, drinking
  noun (masculine)
  From root pā (to protect, to drink).
  Root: pā (class 2)

Note: Object of 'śocan' (grieving for the king).

अटमानः (aṭamānaḥ) - wandering (referring to Nala) (wandering, roaming)

(adjective)

Nominative, masculine, singular of aṭamāna

aṭamāna - wandering, roaming, going about

Present Middle Participle

From root aṭ with present middle participle suffix -māna.

Root: aṭ (class 1)

Note: Modifies the implied subject (Nala).

ततः (tataḥ) - then, thereafter (then, thereafter, from there)

(indeclinable)

अयोध्याम् (ayodhyām) - Ayodhyā (proper noun)

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (name of a city, lit. 'not to be fought')

जगाम (jagāma) - went

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect (Lit) 3rd person singular active

Reduplicated perfect form of root gam.

Root: gam (class 1)

नगरीम् (nagarīm) - city, town

(noun)

Accusative, feminine, singular of nagarī

nagarī - city, town

Note: Agrees with 'ayodhyām'.

तदा (tadā) - then, at that time

(indeclinable)