महाभारतः mahābhārataḥ - book-3, chapter-254, verse-5

आख्यातव्यं त्वेव सर्वं मुमूर्षोर्मया तुभ्यं पृष्टया धर्म एषः ।
न मे व्यथा विद्यते त्वद्भयं वा संपश्यन्त्याः सानुजं धर्मराजम् ॥५॥

5. ākhyātavyaṁ tveva sarvaṁ mumūrṣo;rmayā tubhyaṁ pṛṣṭayā dharma eṣaḥ ,
na me vyathā vidyate tvadbhayaṁ vā; saṁpaśyantyāḥ sānujaṁ dharmarājam.

5. ākhyātavyam tu eva sarvam mumūrṣoḥ
mayā tubhyam pṛṣṭayā dharma eṣaḥ
na me vyathā vidyate tvatbhayam vā
saṃpaśyantyāḥ sānujam dharmarājam

5. As I have been questioned, I must tell you, who are on the verge of death, everything; this is my natural law (dharma). I feel no distress or fear of you, as I clearly see the king of righteousness (dharmarāja) together with his younger brothers.

Words meanings summery:

• आख्यातव्यम् (ākhyātavyam) - to be narrated, to be told, must be explained

• तु (tu) - but, yet, indeed, on the other hand

• एव (eva) - only, just, indeed, certainly

• सर्वम् (sarvam) - all, everything

• मुमूर्षोः (mumūrṣoḥ) - of you, who are on the verge of death (of one who is about to die, dying, desiring to die)

• मया (mayā) - by me

• तुभ्यम् (tubhyam) - to you, for you

• पृष्टया (pṛṣṭayā) - by me (feminine) having been asked, because I was asked

• धर्मः (dharmaḥ) - my natural law (dharma), my duty (natural law, duty, righteousness (dharma))

• एषः (eṣaḥ) - this, this one

• न (na) - not, no

• मे (me) - my, to me, for me

• व्यथा (vyathā) - pain, distress, trouble, agitation

• विद्यते (vidyate) - exists, is found, is present

• त्वत्भयम् (tvatbhayam) - fear of you, fear from you

• वा (vā) - or, and

• संपश्यन्त्याः (saṁpaśyantyāḥ) - as I (feminine) behold (of her (me) beholding, of her seeing clearly)

• सानुजम् (sānujam) - accompanied by his younger brothers (with younger brother(s), accompanied by younger brother(s))

• धर्मराजम् (dharmarājam) - Yudhishthira, the king of righteousness (dharmarāja) (the king of righteousness (dharmarāja))

Words meanings and morphology

आख्यातव्यम् (ākhyātavyam) - to be narrated, to be told, must be explained

(adjective)

Nominative, neuter, singular of ākhyātavya

ākhyātavya - to be told, to be narrated, to be explained

Gerundive (Future Passive Participle)

Root khyā with ā prefix + tavya suffix

Prefix: ā

Root: khyā (class 2)

तु (tu) - but, yet, indeed, on the other hand

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

मुमूर्षोः (mumūrṣoḥ) - of you, who are on the verge of death (of one who is about to die, dying, desiring to die)

(adjective)

Genitive, masculine, singular of mumūrṣu

mumūrṣu - desiring to die, on the point of death, dying

Desiderative Participle / Agent Noun

Root mṛ (to die) + san (desiderative suffix) + u (agent suffix)

Root: mṛ (class 6)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

तुभ्यम् (tubhyam) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

पृष्टया (pṛṣṭayā) - by me (feminine) having been asked, because I was asked

(adjective)

Instrumental, feminine, singular of pṛṣṭā

pṛṣṭā - asked, questioned

Past Passive Participle

Root prach (to ask) + kta (past passive participle suffix)

Root: prach (class 6)

धर्मः (dharmaḥ) - my natural law (dharma), my duty (natural law, duty, righteousness (dharma))

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution, intrinsic nature (dharma)

Root: dhṛ (class 1)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

न (na) - not, no

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

singular of asmad

asmad - I, me

व्यथा (vyathā) - pain, distress, trouble, agitation

(noun)

Nominative, feminine, singular of vyathā

vyathā - pain, distress, trouble, anxiety, agitation

Root: vyath (class 1)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (lat) of vid

Present Tense (Lat La-kāra)

Present 3rd person singular middle of root vid (ātmanepada form)

Root: vid (class 4)

त्वत्भयम् (tvatbhayam) - fear of you, fear from you

(noun)

Nominative, neuter, singular of tvatbhaya

tvatbhaya - fear of you, fear from you

Compound type : Tatpurusha (tvat+bhaya)

• tvat – from you
  pronoun
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

वा (vā) - or, and

(indeclinable)

संपश्यन्त्याः (saṁpaśyantyāḥ) - as I (feminine) behold (of her (me) beholding, of her seeing clearly)

(adjective)

Genitive, feminine, singular of saṃpaśyatī

saṁpaśyatī - beholding, seeing clearly, perceiving

Present Active Participle

Root dṛś (to see) with sam prefix + śatṛ suffix + ī (feminine ending)

Prefix: sam

Root: dṛś (class 1)

सानुजम् (sānujam) - accompanied by his younger brothers (with younger brother(s), accompanied by younger brother(s))

(adjective)

Accusative, masculine, singular of sānuja

sānuja - having a younger brother, accompanied by a younger brother

Compound type : Bahuvrihi (sa+anuja)

• sa – with, together with
  indeclinable
• anuja – younger brother
  noun (masculine)
  Born after (anu + jan)
  Prefix: anu
  Root: jan (class 4)

धर्मराजम् (dharmarājam) - Yudhishthira, the king of righteousness (dharmarāja) (the king of righteousness (dharmarāja))

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice (dharmarāja)

Compound type : Tatpurusha (dharma+rāja)

• dharma – righteousness, duty, natural law (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)