महाभारतः mahābhārataḥ - book-3, chapter-254, verse-17

य एष चन्द्रार्कसमानतेजा जघन्यजः पाण्डवानां प्रियश्च ।
बुद्ध्या समो यस्य नरो न विद्यते वक्ता तथा सत्सु विनिश्चयज्ञः ॥१७॥

17. ya eṣa candrārkasamānatejā; jaghanyajaḥ pāṇḍavānāṁ priyaśca ,
buddhyā samo yasya naro na vidyate; vaktā tathā satsu viniścayajñaḥ.

17. yaḥ eṣa candrārkasamānatejāḥ
jaghanyajaḥ pāṇḍavānām priyaḥ ca
buddhyā samaḥ yasya naraḥ na vidyate
vaktā tathā satsu viniścayajñaḥ

17. This is he whose brilliance is like that of the moon and the sun, the youngest of the Pandavas, and beloved. There is no person equal to him in intellect, and he is also a decisive speaker among the virtuous, skilled in discerning the right course of action.

Words meanings summery:

• यः (yaḥ) - who (who, which)

• एष (eṣa) - this one (this, this one)

• चन्द्रार्कसमानतेजाः (candrārkasamānatejāḥ) - whose brilliance is like that of the moon and the sun (whose splendor is equal to the moon and the sun)

• जघन्यजः (jaghanyajaḥ) - the youngest (of the Pandavas) (born last, youngest)

• पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

• प्रियः (priyaḥ) - beloved (dear, beloved, favorite)

• च (ca) - and (and, also)

• बुद्ध्या (buddhyā) - by intellect (by intellect, by understanding, by intelligence)

• समः (samaḥ) - equal (equal, similar, same, impartial)

• यस्य (yasya) - whose (whose, of whom, of which)

• नरः (naraḥ) - person (man, person, hero)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (is found, exists, is present)

• वक्ता (vaktā) - speaker (speaker, orator, declarer)

• तथा (tathā) - and, also (thus, so, likewise, and)

• सत्सु (satsu) - among the virtuous (among the good, among the virtuous, in assemblies of the wise)

• विनिश्चयज्ञः (viniścayajñaḥ) - skilled in discerning the right course of action (knower of right decisions, discerning, one who knows what is certain)

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

एष (eṣa) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, this one (proximal demonstrative pronoun)

चन्द्रार्कसमानतेजाः (candrārkasamānatejāḥ) - whose brilliance is like that of the moon and the sun (whose splendor is equal to the moon and the sun)

(adjective)

Nominative, masculine, singular of candrārkasamānatejas

candrārkasamānatejas - having splendor equal to the moon and the sun

Compound type : bahuvrīhi (candra+arka+samāna+tejas)

• candra – moon, luminous, shining
  noun (masculine)
  Root: cand (class 1)
• arka – sun, ray, praise, hymn
  noun (masculine)
  Root: arc (class 1)
• samāna – equal, similar, same
  adjective (masculine)
  Prefix: sam
  Root: mā (class 2)
• tejas – splendor, brilliance, energy, fiery energy
  noun (neuter)
  Root: tij (class 6)

जघन्यजः (jaghanyajaḥ) - the youngest (of the Pandavas) (born last, youngest)

(adjective)

Nominative, masculine, singular of jaghanyaja

jaghanyaja - born last, youngest

Compound type : upapada tatpuruṣa (jaghanya+ja)

• jaghanya – last, hindmost, lowest, meanest
  adjective (masculine)
• ja – born, produced from
  suffix (masculine)
  Kṛt suffix
  Derived from root `jan` (to be born) with suffix `ḍa`.
  Root: jan (class 4)

पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the five Pāṇḍu brothers

Derived from Pāṇḍu with the suffix `aṇ` denoting 'descendant of'.

प्रियः (priyaḥ) - beloved (dear, beloved, favorite)

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, favorite, pleasing, one's own

Root: prī (class 9)

च (ca) - and (and, also)

(indeclinable)

बुद्ध्या (buddhyā) - by intellect (by intellect, by understanding, by intelligence)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, intelligence, awakened mind

Root: budh (class 1)

समः (samaḥ) - equal (equal, similar, same, impartial)

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, same, even, impartial

यस्य (yasya) - whose (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who, that

नरः (naraḥ) - person (man, person, hero)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being, hero

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists (is found, exists, is present)

(verb)

3rd person , singular, middle, present (lat) of vid

Present tense, middle voice

Root `vid` in present tense, middle voice, 3rd person singular. (4th class for 'to be').

Root: vid (class 4)

वक्ता (vaktā) - speaker (speaker, orator, declarer)

(noun)

Nominative, masculine, singular of vaktṛ

vaktṛ - speaker, announcer, orator

Agent noun

Derived from root `vac` (to speak) with agent suffix `tṛ`.

Root: vac (class 2)

तथा (tathā) - and, also (thus, so, likewise, and)

(indeclinable)

सत्सु (satsu) - among the virtuous (among the good, among the virtuous, in assemblies of the wise)

(adjective)

Locative, masculine, plural of sat

sat - being, existing, good, virtuous, real, truthful

Present Active Participle

Derived from root `as` (to be) with present participle suffix `śatṛ`.

Root: as (class 2)

विनिश्चयज्ञः (viniścayajñaḥ) - skilled in discerning the right course of action (knower of right decisions, discerning, one who knows what is certain)

(adjective)

Nominative, masculine, singular of viniścayajña

viniścayajña - one who knows with certainty, knowing the right decision

Compound type : tatpuruṣa (viniścaya+jña)

• viniścaya – firm resolve, certain decision, ascertainment
  noun (masculine)
  Derived from root `ci` (to collect, observe) with prefixes `vi` and `ni`.
  Prefixes: vi+ni
  Root: ci (class 5)
• jña – knower, understanding
  suffix (masculine)
  Kṛt suffix
  Derived from root `jñā` (to know) with suffix `ḍa`.
  Root: jñā (class 9)