महाभारतः mahābhārataḥ - book-3, chapter-254, verse-13

यो वै न कामान्न भयान्न लोभात्त्यजेद्धर्मं न नृशंसं च कुर्यात् ।
स एष वैश्वानरतुल्यतेजाः कुन्तीसुतः शत्रुसहः प्रमाथी ॥१३॥

13. yo vai na kāmānna bhayānna lobhā;ttyajeddharmaṁ na nṛśaṁsaṁ ca kuryāt ,
sa eṣa vaiśvānaratulyatejāḥ; kuntīsutaḥ śatrusahaḥ pramāthī.

13. yaḥ vai na kāmāt na bhayāt na lobhāt
tyajet dharmam na nṛśaṃsam ca
kuryāt sa eṣaḥ vaiśvānarajulyatejāḥ
kuntīsutaḥ śatrusahaḥ pramāthī

13. He, indeed, who would not abandon his intrinsic nature (dharma) due to desire, fear, or greed, and would not commit cruelty—this very son of Kuntī possesses splendor like the universal fire (Vaiśvānara), endures his enemies, and is a destroyer.

Words meanings summery:

• यः (yaḥ) - who, which, what, he who

• वै (vai) - indeed, surely, verily

• न (na) - not, no

• कामात् (kāmāt) - from desire

• न (na) - not, no

• भयात् (bhayāt) - from fear

• न (na) - not, no

• लोभात् (lobhāt) - from greed, from covetousness

• त्यजेत् (tyajet) - he should abandon, he should give up

• धर्मम् (dharmam) - intrinsic nature (dharma), righteousness, duty, law

• न (na) - not, no

• नृशंसम् (nṛśaṁsam) - cruelty, wickedness, barbarity

• च (ca) - and, also

• कुर्यात् (kuryāt) - he should do, he should make

• सः (saḥ) - he, that

• एषः (eṣaḥ) - this, he

• वैश्वानरजुल्यतेजाः (vaiśvānarajulyatejāḥ) - having splendor equal to Vaiśvānara (universal fire)

• कुन्तीसुतः (kuntīsutaḥ) - son of Kuntī

• शत्रुसहः (śatrusahaḥ) - enduring enemies, victorious over enemies

• प्रमाथी (pramāthī) - tormentor, destroyer, agitator (especially of foes)

Words meanings and morphology

यः (yaḥ) - who, which, what, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, he who

वै (vai) - indeed, surely, verily

(indeclinable)

न (na) - not, no

(indeclinable)

कामात् (kāmāt) - from desire

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

Root: kam (class 1)

न (na) - not, no

(indeclinable)

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

लोभात् (lobhāt) - from greed, from covetousness

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, avarice, longing

from √lubh 'to covet'

Root: lubh (class 4)

त्यजेत् (tyajet) - he should abandon, he should give up

(verb)

3rd person , singular, active, optative (vidhi liṅ) of tyaj

Optative Mood

3rd person singular active optative

Root: tyaj (class 1)

धर्मम् (dharmam) - intrinsic nature (dharma), righteousness, duty, law

(noun)

Accusative, masculine, singular of dharma

dharma - intrinsic nature, natural law, duty, righteousness, constitution, virtue, religion

from √dhṛ 'to uphold'

Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

नृशंसम् (nṛśaṁsam) - cruelty, wickedness, barbarity

(noun)

Accusative, neuter, singular of nṛśaṃsa

nṛśaṁsa - cruelty, wickedness, barbarity; cruel, wicked

च (ca) - and, also

(indeclinable)

कुर्यात् (kuryāt) - he should do, he should make

(verb)

3rd person , singular, active, optative (vidhi liṅ) of kṛ

Optative Mood

3rd person singular active optative

Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that, he, she, it

वैश्वानरजुल्यतेजाः (vaiśvānarajulyatejāḥ) - having splendor equal to Vaiśvānara (universal fire)

(adjective)

Nominative, masculine, singular of vaiśvānarajulyatejas

vaiśvānarajulyatejas - having a splendor equal to Vaiśvānara

Compound type : bahuvrihi (vaiśvānara+tulya+tejas)

• vaiśvānara – relating to all men, universal; universal fire, Agni
  proper noun (masculine)
• tulya – equal, like, similar
  adjective (masculine)
• tejas – splendor, brilliance, energy, fiery spirit
  noun (neuter)

कुन्तीसुतः (kuntīsutaḥ) - son of Kuntī

(proper noun)

Nominative, masculine, singular of kuntīsuta

kuntīsuta - son of Kuntī (a name of the Pāṇḍavas, especially Arjuna)

Compound type : tatpurusha (kuntī+suta)

• kuntī – Kuntī (a proper name)
  proper noun (feminine)
• suta – son, child
  noun (masculine)
  from √sū 'to bear'
  Root: sū (class 2)

शत्रुसहः (śatrusahaḥ) - enduring enemies, victorious over enemies

(adjective)

Nominative, masculine, singular of śatrusaha

śatrusaha - enduring enemies, victorious over enemies, enemy-bearing

Compound type : tatpurusha (śatru+saha)

• śatru – enemy, foe, rival
  noun (masculine)
• saha – enduring, bearing, conquering
  adjective (masculine)
  from √sah 'to endure, overcome'
  Root: sah (class 1)

प्रमाथी (pramāthī) - tormentor, destroyer, agitator (especially of foes)

(adjective)

Nominative, masculine, singular of pramāthin

pramāthin - tormenting, destroying, agitating, a tormentor, destroyer

from pra- + √math/manth 'to churn, agitate, destroy' + in

Prefix: pra

Root: math (class 1)