महाभारतः mahābhārataḥ - book-3, chapter-233, verse-18

यदि साम्ना न मोक्षध्वं गन्धर्वा धृतराष्ट्रजम् ।
मोक्षयिष्यामि विक्रम्य स्वयमेव सुयोधनम् ॥१८॥

18. yadi sāmnā na mokṣadhvaṁ gandharvā dhṛtarāṣṭrajam ,
mokṣayiṣyāmi vikramya svayameva suyodhanam.

18. yadi sāmnā na mokṣadhvam gandharvāḥ dhṛtarāṣṭra-jam
mokṣayiṣyāmi vikramya svayam eva suyodhanam

18. If, O Gandharvas, you do not release Dhṛtarāṣṭra's son (Suyodhana) peacefully, then I myself will release Suyodhana by exerting my valor.

Words meanings summery:

• यदि (yadi) - if

• साम्ना (sāmnā) - by peaceful means, by conciliation

• न (na) - not, no

• मोक्षध्वम् (mokṣadhvam) - you (plural) release

• गन्धर्वाः (gandharvāḥ) - O Gandharvas

• धृतराष्ट्र-जम् (dhṛtarāṣṭra-jam) - Suyodhana / Duryodhana (son of Dhṛtarāṣṭra)

• मोक्षयिष्यामि (mokṣayiṣyāmi) - I will release

• विक्रम्य (vikramya) - having exerted valor, by valor

• स्वयम् (svayam) - self, myself

• एव (eva) - emphasizing 'myself' (indeed, only, just, even)

• सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

साम्ना (sāmnā) - by peaceful means, by conciliation

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, peace, gentle means, a Sāman chant

न (na) - not, no

(indeclinable)

मोक्षध्वम् (mokṣadhvam) - you (plural) release

(verb)

2nd person , plural, middle, present (laṭ) of mokṣ

Present Tense, Middle Voice, 2nd Person Plural

From root √muc (to release), here in the form mokṣate (class 1, middle).

Root: muc (class 6)

गन्धर्वाः (gandharvāḥ) - O Gandharvas

(proper noun)

Vocative, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial beings, often musicians)

Note: Visarga may be dropped in vocative plural in poetic usage.

धृतराष्ट्र-जम् (dhṛtarāṣṭra-jam) - Suyodhana / Duryodhana (son of Dhṛtarāṣṭra)

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra-ja

dhṛtarāṣṭra-ja - born of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

Compound type : tatpurusha (dhṛtarāṣṭra+ja)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (a king, father of the Kauravas)
  proper noun (masculine)
• ja – born, produced from
  noun (masculine)
  From root √jan (to be born)
  Root: jan (class 4)

मोक्षयिष्यामि (mokṣayiṣyāmi) - I will release

(verb)

1st person , singular, active, future (lṛṭ) of mocayati

Future Tense, Active Voice, 1st Person Singular

Causative of root √muc (to release)

Root: muc (class 6)

विक्रम्य (vikramya) - having exerted valor, by valor

(indeclinable)

Absolutive (Gerund)

From root √kram (to step, go) with prefix vi-

Prefix: vi

Root: kram (class 1)

स्वयम् (svayam) - self, myself

(indeclinable)

एव (eva) - emphasizing 'myself' (indeed, only, just, even)

(indeclinable)

सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (an alternative name for Duryodhana, meaning 'good warrior')

Note: Refers to Duryodhana.