महाभारतः mahābhārataḥ - book-3, chapter-232, verse-3

यदा तु कश्चिज्ज्ञातीनां बाह्यः प्रार्थयते कुलम् ।
न मर्षयन्ति तत्सन्तो बाह्येनाभिप्रमर्षणम् ॥३॥

3. yadā tu kaścijjñātīnāṁ bāhyaḥ prārthayate kulam ,
na marṣayanti tatsanto bāhyenābhipramarṣaṇam.

3. yadā tu kaścit jñātīnām bāhyaḥ prārthayate kulam
na marṣayanti tat santaḥ bāhyena abhipramarṣaṇam

3. But when an outsider seeks to encroach upon the family of kinsmen, the virtuous do not tolerate such an infringement by an outsider.

Words meanings summery:

• यदा (yadā) - when

• तु (tu) - but, indeed, yet

• कश्चित् (kaścit) - someone, any, some

• ज्ञातीनाम् (jñātīnām) - of kinsmen, of relatives, among relatives

• बाह्यः (bāhyaḥ) - an outsider, external, foreign

• प्रार्थयते (prārthayate) - he requests, seeks, desires, tries to obtain, encroaches upon

• कुलम् (kulam) - family, clan, lineage, race

• न (na) - not, no

• मर्षयन्ति (marṣayanti) - they tolerate, they endure, they forgive

• तत् (tat) - that, such

• सन्तः (santaḥ) - the good, the virtuous, wise men

• बाह्येन (bāhyena) - by an outsider, by an external entity

• अभिप्रमर्षणम् (abhipramarṣaṇam) - humiliation, infringement, oppression, violation

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

तु (tu) - but, indeed, yet

(indeclinable)

कश्चित् (kaścit) - someone, any, some

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, any, some, a certain

Compound of kim + cit

Compound type : avyayībhāva (kim+cit)

• kim – who, what, which
  pronoun
• cit – particle indicating indefiniteness, also
  indeclinable

ज्ञातीनाम् (jñātīnām) - of kinsmen, of relatives, among relatives

(noun)

Genitive, masculine, plural of jñāti

jñāti - kinsman, relative, family, clan

बाह्यः (bāhyaḥ) - an outsider, external, foreign

(adjective)

Nominative, masculine, singular of bāhya

bāhya - external, outside, foreign, an outsider

From bahis (outside)

Note: Used as a noun here.

प्रार्थयते (prārthayate) - he requests, seeks, desires, tries to obtain, encroaches upon

(verb)

3rd person , singular, middle, present (laṭ) of prārth

Denominative verb from prārthana (request) or from pra-arth (to beg)

Prefix: pra

Root: arth (class 10)

कुलम् (kulam) - family, clan, lineage, race

(noun)

Accusative, neuter, singular of kula

kula - family, clan, race, lineage, noble birth, house

Note: Object of prārthayate.

न (na) - not, no

(indeclinable)

मर्षयन्ति (marṣayanti) - they tolerate, they endure, they forgive

(verb)

3rd person , plural, active, present (laṭ) of mṛṣ

Causative form (from mṛṣ) or 10th class verb

Root: mṛṣ (class 10)

तत् (tat) - that, such

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to the abhipramarṣaṇam.

सन्तः (santaḥ) - the good, the virtuous, wise men

(adjective)

Nominative, masculine, plural of sant

sant - being, existing, good, virtuous, wise

Present Active Participle

Present participle of as (to be)

Root: as (class 2)

Note: Subject of marṣayanti.

बाह्येन (bāhyena) - by an outsider, by an external entity

(adjective)

Instrumental, masculine, singular of bāhya

bāhya - external, outside, foreign, an outsider

From bahis (outside)

Note: Used as a noun here.

अभिप्रमर्षणम् (abhipramarṣaṇam) - humiliation, infringement, oppression, violation

(noun)

Accusative, neuter, singular of abhipramarṣaṇa

abhipramarṣaṇa - humiliation, oppression, infringement, molestation, violation

action noun

From abhipra-mṛṣ (to oppress, violate)

Prefixes: abhi+pra

Root: mṛṣ (class 10)

Note: Object of na marṣayanti.