महाभारतः mahābhārataḥ - book-3, chapter-232, verse-21

वैशंपायन उवाच ।
अर्जुनस्य तु तां श्रुत्वा प्रतिज्ञां सत्यवादिनः ।
कौरवाणां तदा राजन्पुनः प्रत्यागतं मनः ॥२१॥

21. vaiśaṁpāyana uvāca ,
arjunasya tu tāṁ śrutvā pratijñāṁ satyavādinaḥ ,
kauravāṇāṁ tadā rājanpunaḥ pratyāgataṁ manaḥ.

21. vaiśaṃpāyana uvāca arjunasya tu tām śrutvā pratijñām
satyavādinaḥ kauravāṇām tadā rājan punaḥ pratyāgatam manaḥ

21. Vaiśaṃpāyana said: 'O King, after hearing that vow from the truth-speaking Arjuna, the Kauravas' spirits then revived (returned to them) once more.'

21. וַישַׁמְפָּאיַנַה אמר, הו המלך, כששמעו הקַאוּרַוַה את ההתחייבות הזאת של אַרְג׳וּנַה האמין בדיבורו, רוחם חזרה אליהם.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (name of a sage, narrator of the Mahabharata)

• उवाच (uvāca) - he said, spoke

• अर्जुनस्य (arjunasya) - of Arjuna

• तु (tu) - but, indeed, on the other hand

• ताम् (tām) - that (feminine)

• श्रुत्वा (śrutvā) - having heard

• प्रतिज्ञाम् (pratijñām) - promise, vow, undertaking

• सत्यवादिनः (satyavādinaḥ) - of truth-speaking Arjuna (of the truth-speaker)

• कौरवाणाम् (kauravāṇām) - of the Kauravas

• तदा (tadā) - then, at that time

• राजन् (rājan) - O King

• पुनः (punaḥ) - again, once more, back

• प्रत्यागतम् (pratyāgatam) - returned, come back, revived

• मनः (manaḥ) - mind, heart, spirit

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (name of a sage, narrator of the Mahabharata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

third person singular, perfect tense, active voice, from root vac

Root: vac (class 2)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (proper name), white, clear

तु (tu) - but, indeed, on the other hand

(indeclinable)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that

श्रुत्वा (śrutvā) - having heard

(verb)

Absolutive (Gerund)

from root śru with suffix -tvā

Root: śru (class 5)

प्रतिज्ञाम् (pratijñām) - promise, vow, undertaking

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, declaration

from root jñā with upasarga prati

Prefix: prati

Root: jñā (class 9)

सत्यवादिनः (satyavādinaḥ) - of truth-speaking Arjuna (of the truth-speaker)

(adjective)

Genitive, masculine, singular of satyavādin

satyavādin - truth-speaker, one who speaks truth

agent noun from satya (truth) + vādin (speaking)

Compound type : tatpurusha (satya+vādin)

• satya – truth, real
  noun (neuter)
• vādin – speaking, speaker, proclaiming
  adjective (masculine)
  Agent Noun
  from root vad (to speak)
  Root: vad (class 1)

कौरवाणाम् (kauravāṇām) - of the Kauravas

(proper noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, a member of the Kuru clan

patronymic from Kuru

तदा (tadā) - then, at that time

(indeclinable)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

पुनः (punaḥ) - again, once more, back

(indeclinable)

प्रत्यागतम् (pratyāgatam) - returned, come back, revived

(adjective)

Nominative, neuter, singular of pratyāgata

pratyāgata - returned, come back

Past Passive Participle

from root gam with upasargas prati and ā

Prefixes: prati+ā

Root: gam (class 1)

मनः (manaḥ) - mind, heart, spirit

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

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