महाभारतः mahābhārataḥ - book-3, chapter-232, verse-2

भवन्ति भेदा ज्ञातीनां कलहाश्च वृकोदर ।
प्रसक्तानि च वैराणि ज्ञातिधर्मो न नश्यति ॥२॥

2. bhavanti bhedā jñātīnāṁ kalahāśca vṛkodara ,
prasaktāni ca vairāṇi jñātidharmo na naśyati.

2. bhavanti bhedāḥ jñātīnām kalahāḥ ca vṛkodara
prasaktāni ca vairāṇi jñātidharmaḥ na naśyati

2. O Vṛkodara, divisions, quarrels, and persistent enmities arise among relatives. Still, the intrinsic nature (dharma) of the kinsmen does not perish.

Words meanings summery:

• भवन्ति (bhavanti) - they are, they become, they arise

• भेदाः (bhedāḥ) - divisions, splits, differences, dissensions

• ज्ञातीनाम् (jñātīnām) - of kinsmen, of relatives, among relatives

• कलहाः (kalahāḥ) - quarrels, disputes, strife

• च (ca) - and, also

• वृकोदर (vṛkodara) - O Bhīma (O Vṛkodara)

• प्रसक्तानि (prasaktāni) - attached, engaged in, persistent, imminent

• च (ca) - and, also

• वैराणि (vairāṇi) - enmities, hostilities, animosities

• ज्ञातिधर्मः (jñātidharmaḥ) - the intrinsic nature (dharma) of the kinsmen/family (the natural law (dharma) of family, the duty of kinsmen)

• न (na) - not, no

• नश्यति (naśyati) - perishes, is destroyed, disappears

Words meanings and morphology

भवन्ति (bhavanti) - they are, they become, they arise

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

भेदाः (bhedāḥ) - divisions, splits, differences, dissensions

(noun)

Nominative, masculine, plural of bheda

bheda - division, split, difference, dissension, breaking

Root: bhid (class 7)

ज्ञातीनाम् (jñātīnām) - of kinsmen, of relatives, among relatives

(noun)

Genitive, masculine, plural of jñāti

jñāti - kinsman, relative, family, clan

कलहाः (kalahāḥ) - quarrels, disputes, strife

(noun)

Nominative, masculine, plural of kalaha

kalaha - quarrel, dispute, strife, contention

च (ca) - and, also

(indeclinable)

वृकोदर (vṛkodara) - O Bhīma (O Vṛkodara)

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - having a wolf's belly; an epithet of Bhīma

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

प्रसक्तानि (prasaktāni) - attached, engaged in, persistent, imminent

(adjective)

Nominative, neuter, plural of prasakta

prasakta - attached, engaged in, devoted to, persistent, imminent, addicted

Past Passive Participle

From pra- + sañj (to cling)

Prefix: pra

Root: sañj (class 7)

Note: Modifies vairāṇi

च (ca) - and, also

(indeclinable)

वैराणि (vairāṇi) - enmities, hostilities, animosities

(noun)

Nominative, neuter, plural of vaira

vaira - enmity, hostility, animosity, revenge

ज्ञातिधर्मः (jñātidharmaḥ) - the intrinsic nature (dharma) of the kinsmen/family (the natural law (dharma) of family, the duty of kinsmen)

(noun)

Nominative, masculine, singular of jñātidharma

jñātidharma - the natural law (dharma) of family, the duty of kinsmen

Compound type : tatpurusha (jñāti+dharma)

• jñāti – kinsman, relative, family, clan
  noun (masculine)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)