महाभारतः
mahābhārataḥ
-
book-3, chapter-232, verse-15
साम्नैव तु यथा भीम मोक्षयेथाः सुयोधनम् ।
तथा सर्वैरुपायैस्त्वं यतेथाः कुरुनन्दन ॥१५॥
तथा सर्वैरुपायैस्त्वं यतेथाः कुरुनन्दन ॥१५॥
15. sāmnaiva tu yathā bhīma mokṣayethāḥ suyodhanam ,
tathā sarvairupāyaistvaṁ yatethāḥ kurunandana.
tathā sarvairupāyaistvaṁ yatethāḥ kurunandana.
15.
sāmnā eva tu yathā bhīma mokṣayethāḥ suyodhanam
tathā sarvaiḥ upāyaiḥ tvam yatethāḥ kurunandana
tathā sarvaiḥ upāyaiḥ tvam yatethāḥ kurunandana
15. But O Bhīma, just as you should release Suyodhana by conciliatory means, so also, O delight of the Kurus, you should strive by all possible means.
15. הו בְּהִימַה, שמחת בני קוּרוּ, השתדל לשחרר את סוּיוֹדְהַנַה בכל האמצעים, ובראש ובראשונה בדרכי שלום ופיוס.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साम्ना (sāmnā) - by conciliation, by mildness, by gentle means
- एव (eva) - only, certainly, indeed, just
- तु (tu) - but, however, indeed
- यथा (yathā) - as, just as, in what manner
- भीम (bhīma) - O Bhīma (O Bhīma, terrible one)
- मोक्षयेथाः (mokṣayethāḥ) - you should release (causative)
- सुयोधनम् (suyodhanam) - Duryodhana (Suyodhana (a name of Duryodhana))
- तथा (tathā) - so, thus, in that manner
- सर्वैः (sarvaiḥ) - by all, with all
- उपायैः (upāyaiḥ) - by means, by expedients, by strategies
- त्वम् (tvam) - you
- यतेथाः (yatethāḥ) - you should strive, you should endeavor
- कुरुनन्दन (kurunandana) - O Bhīma (O delight of the Kurus)
Words meanings and morphology
साम्ना (sāmnā) - by conciliation, by mildness, by gentle means
(noun)
Instrumental, neuter, singular of sāman
sāman - conciliation, gentle means, song, hymn (from Sāmaveda)
एव (eva) - only, certainly, indeed, just
(indeclinable)
तु (tu) - but, however, indeed
(indeclinable)
यथा (yathā) - as, just as, in what manner
(indeclinable)
भीम (bhīma) - O Bhīma (O Bhīma, terrible one)
(proper noun)
Vocative, masculine, singular of bhīma
bhīma - terrible, formidable; a name of one of the Pāṇḍavas
Root: bhī (class 3)
मोक्षयेथाः (mokṣayethāḥ) - you should release (causative)
(verb)
2nd person , singular, active, optative (liṅ) of mokṣay
Causative verb
From root muc (to release) with causative suffix -ay, Optative mood, 2nd person singular, active voice (ātmanepada form)
Root: muc (class 6)
सुयोधनम् (suyodhanam) - Duryodhana (Suyodhana (a name of Duryodhana))
(proper noun)
Accusative, masculine, singular of suyodhana
suyodhana - good warrior; a name for Duryodhana
Prefix: su
Root: yudh (class 4)
तथा (tathā) - so, thus, in that manner
(indeclinable)
सर्वैः (sarvaiḥ) - by all, with all
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole
उपायैः (upāyaiḥ) - by means, by expedients, by strategies
(noun)
Instrumental, masculine, plural of upāya
upāya - means, expedient, strategy, method
From upa + i (to go)
Prefix: upa
Root: i (class 2)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
यतेथाः (yatethāḥ) - you should strive, you should endeavor
(verb)
2nd person , singular, middle, optative (liṅ) of yat
Optative mood, 2nd person singular, middle voice (ātmanepada)
Root: yat (class 1)
कुरुनन्दन (kurunandana) - O Bhīma (O delight of the Kurus)
(proper noun)
Vocative, masculine, singular of kurunandana
kurunandana - delight of the Kurus
Compound type : tatpuruṣa (kuru+nandana)
- kuru – name of an ancient royal family/kingdom
proper noun (masculine) - nandana – delighting, son, delight
noun (masculine)
From root nand (to rejoice)
Root: nand (class 1)