महाभारतः mahābhārataḥ - book-3, chapter-215, verse-21

सर्वासां या तु मातॄणां नारी क्रोधसमुद्भवा ।
धात्री सा पुत्रवत्स्कन्दं शूलहस्ताभ्यरक्षत ॥२१॥

21. sarvāsāṁ yā tu mātṝṇāṁ nārī krodhasamudbhavā ,
dhātrī sā putravatskandaṁ śūlahastābhyarakṣata.

21. sarvāsām yā tu mātṝṇām nārī krodhasamudbhavā
dhātrī sā putravat skandam śūlahastā abhi arakṣata

21. Among all the mothers, that woman who arose from wrath, Dhātrī, she, holding a spear in her hand, protected Skanda like her own son.

Words meanings summery:

• सर्वासाम् (sarvāsām) - of all the mothers (of all)

• या (yā) - who, which

• तु (tu) - indeed, but

• मातॄणाम् (mātṝṇām) - of mothers

• नारी (nārī) - woman

• क्रोधसमुद्भवा (krodhasamudbhavā) - arisen from wrath, born of anger

• धात्री (dhātrī) - Dhātrī (name of one of the mothers) (Dhātri, nurse, foster mother)

• सा (sā) - she (Dhātrī) (she)

• पुत्रवत् (putravat) - like a son, as a son

• स्कन्दम् (skandam) - Skanda

• शूलहस्ता (śūlahastā) - having a spear in hand

• अभि (abhi) - prefix indicating 'towards' or 'thoroughly' (in protection) (towards, over, around)

• अरक्षत (arakṣata) - she protected

Words meanings and morphology

सर्वासाम् (sarvāsām) - of all the mothers (of all)

(adjective)

Genitive, feminine, plural of sarva

sarva - all, every, whole

Note: Adjective modifying 'mātṝṇām'.

या (yā) - who, which

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what (relative pronoun)

Note: Relative pronoun referring to 'nārī'.

तु (tu) - indeed, but

(indeclinable)

मातॄणाम् (mātṝṇām) - of mothers

(noun)

Genitive, feminine, plural of mātṛ

mātṛ - mother

नारी (nārī) - woman

(noun)

Nominative, feminine, singular of nārī

nārī - woman, female

क्रोधसमुद्भवा (krodhasamudbhavā) - arisen from wrath, born of anger

(adjective)

Nominative, feminine, singular of krodhasamudbhava

krodhasamudbhava - arisen from anger, born of wrath

Compound type : tatpuruṣa (krodha+samudbhava)

• krodha – anger, wrath
  noun (masculine)
• samudbhava – origin, source, arisen from
  adjective (masculine)
  Agent Noun/Adjective from sam-ud-bhū
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Adjective modifying 'nārī'.

धात्री (dhātrī) - Dhātrī (name of one of the mothers) (Dhātri, nurse, foster mother)

(proper noun)

Nominative, feminine, singular of dhātrī

dhātrī - nurse, foster mother, supporter, name of a goddess or mother

Note: Another nominative subject in apposition to 'nārī'.

सा (sā) - she (Dhātrī) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'nārī' / 'dhātrī'.

पुत्रवत् (putravat) - like a son, as a son

(indeclinable)

Derived from putra + suffix -vat.

Note: Adverb modifying 'arakṣata'.

स्कन्दम् (skandam) - Skanda

(proper noun)

Accusative, masculine, singular of skanda

skanda - Skanda, Kārtikeya (god of war)

Note: Object of protection.

शूलहस्ता (śūlahastā) - having a spear in hand

(adjective)

Nominative, feminine, singular of śūlahasta

śūlahasta - having a spear in hand, spear-handed

Compound type : bahuvrīhi (śūla+hasta)

• śūla – spear, pike, dart
  noun (masculine)
• hasta – hand
  noun (masculine)

Note: Adjective modifying 'dhātrī'/'sā'.

अभि (abhi) - prefix indicating 'towards' or 'thoroughly' (in protection) (towards, over, around)

(indeclinable)

Note: This upasarga is separated from the verb in the 'no sandhi' list.

अरक्षत (arakṣata) - she protected

(verb)

3rd person , singular, active, past imperfect (laṅ) of rakṣ

Imperfect tense (laṅ) of verb root rakṣ (class 1). The upasarga 'abhi' is separated in the 'no_sandhi' list.

Prefix: abhi

Root: rakṣ (class 1)