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3,148

महाभारतः       mahābhārataḥ - book-3, chapter-148, verse-16

ततः परमकं ब्रह्म या गतिर्योगिनां परा ।
आत्मा च सर्वभूतानां शुक्लो नारायणस्तदा ॥१६॥
16. tataḥ paramakaṁ brahma yā gatiryogināṁ parā ,
ātmā ca sarvabhūtānāṁ śuklo nārāyaṇastadā.
16. tataḥ paramakam brahma yā gatiḥ yoginām parā
ātmā ca sarvabhūtānām śuklaḥ nārāyaṇaḥ tadā
16. Thereafter, Nārāyaṇa, who is pure, is both the supreme (brahman) – that ultimate destination of yogis – and also the Self (ātman) of all beings at that time.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter (from that, thereafter, then, therefore)
  • परमकम् (paramakam) - supreme (supreme, highest, ultimate)
  • ब्रह्म (brahma) - the Absolute Reality (brahman) (the Absolute Reality, the ultimate truth (brahman), prayer, sacred text, the Vedas)
  • या (yā) - which (referring to gatiḥ) (who, which, what (feminine))
  • गतिः (gatiḥ) - destination (movement, path, destination, state, condition, course)
  • योगिनाम् (yoginām) - of yogis (of yogis, of practitioners of yoga)
  • परा (parā) - ultimate, highest (modifies gatiḥ) (supreme, highest, ultimate, beyond, excellent)
  • आत्मा (ātmā) - the Self (ātman) (Self, soul, spirit (ātman), essence, inner being)
  • (ca) - and also (and, also, moreover)
  • सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)
  • शुक्लः (śuklaḥ) - pure, bright (referring to Nārāyaṇa) (white, bright, pure, clear)
  • नारायणः (nārāyaṇaḥ) - Nārāyaṇa (Nārāyaṇa (a name of Viṣṇu))
  • तदा (tadā) - then, at that time

Words meanings and morphology

ततः (tataḥ) - then, thereafter (from that, thereafter, then, therefore)
(indeclinable)
derived from tad + tasil suffix
परमकम् (paramakam) - supreme (supreme, highest, ultimate)
(adjective)
Accusative, neuter, singular of paramaka
paramaka - supreme, highest, ultimate
Note: modifies brahma
ब्रह्म (brahma) - the Absolute Reality (brahman) (the Absolute Reality, the ultimate truth (brahman), prayer, sacred text, the Vedas)
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute Reality, the ultimate truth (brahman), prayer, sacred text, the Vedas
Root: bṛh (class 1)
या (yā) - which (referring to gatiḥ) (who, which, what (feminine))
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
गतिः (gatiḥ) - destination (movement, path, destination, state, condition, course)
(noun)
Nominative, feminine, singular of gati
gati - movement, path, destination, state, condition, course
from root gam (to go)
Root: gam (class 1)
योगिनाम् (yoginām) - of yogis (of yogis, of practitioners of yoga)
(noun)
Genitive, masculine, plural of yogin
yogin - yogi, one who practices yoga, an ascetic, a meditator
from yoga
Root: yuj (class 7)
परा (parā) - ultimate, highest (modifies gatiḥ) (supreme, highest, ultimate, beyond, excellent)
(adjective)
Nominative, feminine, singular of para
para - supreme, highest, ultimate, beyond, excellent, other, next
Note: modifies gatiḥ
आत्मा (ātmā) - the Self (ātman) (Self, soul, spirit (ātman), essence, inner being)
(noun)
Nominative, masculine, singular of ātman
ātman - Self, soul, spirit (ātman), essence, inner being, body, mind
Root: an (class 2)
(ca) - and also (and, also, moreover)
(indeclinable)
सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : tatpuruṣa (sarva+bhūta)
  • sarva – all, every, whole, complete
    pronoun (masculine)
  • bhūta – being, creature, element, past, happened, become
    noun (neuter)
    Past Passive Participle
    from root bhū
    Root: bhū (class 1)
शुक्लः (śuklaḥ) - pure, bright (referring to Nārāyaṇa) (white, bright, pure, clear)
(adjective)
Nominative, masculine, singular of śukla
śukla - white, bright, pure, clear
Root: śuc (class 1)
Note: modifies nārāyaṇaḥ
नारायणः (nārāyaṇaḥ) - Nārāyaṇa (Nārāyaṇa (a name of Viṣṇu))
(proper noun)
Nominative, masculine, singular of nārāyaṇa
nārāyaṇa - Nārāyaṇa (a name of Viṣṇu, meaning 'residing in water' or 'refuge of man')
तदा (tadā) - then, at that time
(indeclinable)
derived from tad + dā suffix